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    See also ayutam, ayutaḥ, ayutaṃ.


    Wilson Sanskrit-English Dictionary

    ☞ p. 65.
    ayuta mfn. (-taḥ-tā-taṃ) Disjoined, detached. n. (-taṃ) Ten thousand.

    E. a neg. and yata joined, counted.

    Yates Sanskrit-English Dictionary

    ☞ p. 51, col. 1.
    ayuta (taṃ) 1. n. Ten thousand. a.
    Apart, disjoined.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 79, col. 3.
    ayuta 1 . a-yuta, as, ā, am (rt. 2. yu), Ved.

    not disturbed or interrupted; (as), m., N. of a son

    of Rādhika. —Ayuta-siddha, as, ā, am, proved to

    be not separated or interrupted, proved to be inherent.

    —Ayuta-siddhi, is, f. proof that certain things or

    notions are not separable.
    ☞ p. 79, col. 3.
    ayuta 2 . a-yuta, as, ā, am (rt. 1. yu, to

    mix), disjoined, detached, not counted; (am), n. ten

    thousand, a myriad. —Ayuta-jit, t, m., N. of a son

    of Bhajamāna. —Ayuta-nāyin, ī, m., N. of a king.

    —Ayuta-śas, ind. by myriads. —Ayuta-homa, as,

    m. a kind of sacrifice. —Ayutādhyāpaka (°ta-adh°),

    as, m. a good teacher. —Ayutāyus (°ta-āy°), us,

    m., N. of a son of Jayasena Ārāvin; of a son of

    Śrutavat. —Ayutāśva (°ta-aś°), as, m., N. of a son

    of Sindhu-dvīpa.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 158, col. 1.
    ayuta a.

    1 Disjoined, detached, not connected.

    2 Uninterrupted, undisturbed (Ved.)

    — taṃ Ten thousand, a myriad.

    Comp.

    — adhyāpakaḥ a good teacher.

    — siddha a. (in Vaiś. phil.) proved to be inseparable and inherent.

    — siddhiḥ f. proof that certain things or notions are inseparable and inherent.

    — homa a kind of sacrifice.

    Cappeller Sanskrit-English Dictionary

    ☞ p. 39.
    1 áyuta a. unrestrained.
    ☞ p. 39.
    2 ayúta m. n. a myriad; adv. °śas†.

    Macdonell Sanskrit-English Dictionary

    ☞ p. 26, col. 2.
    ayuta a-yúta, (pp.) n. myriad.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 86, col. 1.
    1. á-yuta mfn. (√ 1. yu), unimpeded, AV. xix, 51, 1
    ☞ p. 86, col. 1.
    N. of a son of Rādhika, BhP.
    ☞ p. 86, col. 1.
    2. a-yúta n. [as m. only, MBh. iii, 801], ‘unjoined, unbounded’, ten thousand, a myriad, RV.; AV. &c.
    ☞ p. 86, col. 1.
    in comp. a term of praise (See ayutādhyāpaka), (g. kāṣṭhādi, q.v.)

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 54, col. 1.
    ayuta

    mfn. (-taḥ-tā-taṃ) Disjoined, detached.

    n. (-taṃ) Ten thousand.

    E. a neg.
    and yuta joined, counted.

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 212.
    ayuta a. 1 Disjoined, detached, not connected. -2 Uninterrupted, undisturbed. Av.19.51.1. -tam Ten thousand, a myriad. sūryābdhisaṃkhyayā dvitrisāgarairayutāhataiḥ Sūrya. śākhānāmayutam -Comp. -adhyāpakaḥ a good teacher. -tā, -jit Name of a king (son of Sindhudvīpa and father of Ṛituparṇa) Bṛi. Up. N. of another king (son of Bhajamāna;) V. P. -nāyin N. of a king in the Mb. -siddha a. (in Vaiś. Phil.) proved to be inseparable and inherent. -siddhiḥ f. proof that certain things or notions are inseparable and inherent. -homa a kind of sacrifice. B. P.

    Burnouf Dictionnaire Sanscrit-Français

    ☞ p. 46, col. 1.
    ayuta ayuta n. (yu) dix mille.

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 77, col. 2.
    a-yuta- nt. dix mille, myriade; -śas par myriades.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 397.
    1. áyuta (3. a + yuta)

    1) adj. ungestört: ayûtò 'hamayûto ma ā̀tmāyûtaṃ mè cakṣûḥ AV. 19, 51, 2.

    — 2) m. N. pr. ein Sohn Rādhika's BHĀG. P. 9, 22, 11. LIA. I, Anh. CVIII.

    ☞ vol. 1, p. 397.
    2. ayúta (3. a + yuta) ŚĀNT. 3, 7. eine Myriade NIR. 3, 10. m. n. H. 873. SIDDH. K. 250,b,10. sàhasrâṃ sàvām̐ àyutâṃ ca sā̀kam ṚV. 3, 6, 15. na sàhasrā̂yà nāyutā̂ya vajrivò na śàtāyâ 8, 1, 5. 2, 41. 21, 18. 34, 15. 46, 22. VS. 17, 2. AV. 8, 2, 21. 8, 7. 10, 8, 24. ŚAT. BR. 13, 5, 4, 8. KĀTY. ŚR. 23, 1, 9. 22, 11, 6. ajñānām M. 12, 113. MATSYOP. 4. R. 5, 47, 12. 73, 10. 6, 13, 17. varṣāyuta N. 26, 27. R. 3, 21, 7. vṛkṣānpuṣpitānvihagāyutān 5, 95, 14. Das m. nicht zu belegen. Am Anf. eines comp. gaṇa kāṣṭhādi .
    ☞ vol. 5, p. 1037.
    2. ayuta m. MBH. 3, 801. ayutahomalakṣahomavidhi Verz. d. Oxf. H. 35,a,19.

    Grassmann Wörterbuch zum Rig Veda

    ☞ p. 98.
    a-yúta, eigentlich: nicht gebunden [yuta s. 1. yu], nicht begrenzt, unzählbar; daher n., eine Myriade.

    -am {322,7}.

    -āya {621,5}.

    -āni {654,15}.

    -ā {622,41}; {641,18}; {666,22}.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 103, col. 2.
    1. áyuta

    — 1) Adj. ungehemmt.

    — 2) m. N.pr. eines Sohnes des Rādhika.

    ☞ vol. 1, p. 103, col. 2.
    2. ayúta

    — 1) m. n. Myriade. °dakṣiṇa Adj. KĀTY. ŚR. 22,11,6.

    — 2) am Anfange eines Comp. als Ausdruck eines grossen Lobes.

    Cappeller Sanskrit Wörterbuch

    ☞ p. 26, col. 2.
    ayúta m. n. Myriade.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    ☞ p. 63, col. 2.
    2. ayuta n. 1. *Bez. verschiedener hoher Zahlen, Mahāvy. 246. 248 ff.

    Bopp Glossarium Sanscritum

    ☞ p. 17, col. 2.
    ayuta n. (ex a priv. et yuta ligatus, a r. yu) decies mille.

    Vācaspatyam

    ☞ p. 345, col. 1.
    ayuta tri0 na yutaḥ saṃyuktaḥ sambaddho vā . 1 asaṃyukte 2 asambaddheca
    3 daśasahasrasaṃkhyāyām na0 “sūryyāvdhisaṃkhyayā dvitrisāgaraira-
    yutāhataiḥ” sū0 si0 . sa vijñeyaḥ paraḥ dharmmonājñānā-
    mudito'yutaiḥ” manuḥ . 4 tatsaṃkhyānnite ca .

    The Purāṇa Index

    ☞ vol. 1, p. 94.
    Ayuta — the son of Rādhika and father of Krodhana.

    Bha. IX. 22. 10-11.

    Edgerton Buddhist Hybrid Sanskrit Dictionary

    ☞ p. 64, col. 2.
    ayuta , nt. (m. in Skt. only Mbh. Crit. ed. 3.21.24;

    in BHS noted as m. Mvy 7998), in Skt. only defined as

    10,000; so also Mvy 8054 = Tib. khri; but oftener = 100

    koṭis or 1,000,000,000 = Tib. ther ḥbum, so defined LV

    147.20 (cited Mvy 7955), also Mvy 7998, and presumably

    also 7701, 7827 (in these at least higher than koṭi, and

    between this and niyuta); in Sukh 31.1 a very much

    higher number, listed between nayuta and akṣobhya.