ayuta 1 . a-yuta, as, ā, am (rt. 2. yu), Ved. not disturbed or interrupted; (as), m., N. of a son of Rādhika. —Ayuta-siddha, as, ā, am, proved to be not separated or interrupted, proved to be inherent. —Ayuta-siddhi, is, f. proof that certain things or notions are not separable.
ayuta 2 . a-yuta, as, ā, am (rt. 1. yu, to mix), disjoined, detached, not counted; (am), n. ten thousand, a myriad. —Ayuta-jit, t, m., N. of a son of Bhajamāna. —Ayuta-nāyin, ī, m., N. of a king. —Ayuta-śas, ind. by myriads. —Ayuta-homa, as, m. a kind of sacrifice. —Ayutādhyāpaka (°ta-adh°),as, m. a good teacher. —Ayutāyus (°ta-āy°), us, m., N. of a son of Jayasena Ārāvin; of a son of Śrutavat. —Ayutāśva (°ta-aś°), as, m., N. of a son of Sindhu-dvīpa.
ayutaa.1 Disjoined, detached, not connected. 2 Uninterrupted, undisturbed (Ved.) —taṃ Ten thousand, a myriad. Comp.—adhyāpakaḥ a good teacher. —siddhaa. (in Vaiś. phil.) proved to be inseparable and inherent. —siddhiḥf. proof that certain things or notions are inseparable and inherent. —homa a kind of sacrifice.
ayutaa.1 Disjoined, detached, not connected. -2 Uninterrupted, undisturbed. Av.19.51.1. -tam Ten thousand, a myriad. sūryābdhisaṃkhyayā dvitrisāgarairayutāhataiḥ Sūrya. śākhānāmayutam-Comp. -adhyāpakaḥ a good teacher. -tā, -jit Name of a king (son of Sindhudvīpa and father of Ṛituparṇa) Bṛi. Up. N. of another king (son of Bhajamāna;) V. P. -nāyin N. of a king in the Mb. -siddhaa. (in Vaiś. Phil.) proved to be inseparable and inherent. -siddhiḥf. proof that certain things or notions are inseparable and inherent. -homa a kind of sacrifice. B. P.