avyakta

avyakta mfn. (-ktaḥ-ktā-ktaṃ)

1 Indistinct, unapparent, invisible, imperceptible.

2 In algebra, unknown as quantity or number. m. (kta)

1 VIṢṆU.

2 ŚIVA.

3 KANDARPA or CUPID.

4 A fool. n. (-ktaṃ)

1 The Supreme Being or universal spirit.

2 Any invisible principle according to the Sāṃkhya philosophy.

3 The soul.

4 Nature, temperament.

E. a neg. vyakta evident, distinct.

a-vyakta (ktaḥ) 1. m. Vishnu. n. Su-
preme being; unknown quanti-
ty or principal. a. Unapparent.

avyakta a-vyakta, as, ā, am (rt. añj), unap-

parent, indistinct, not manifest, not to be discerned, in-

visible, imperceptible, unperceived, undetermined; (in

algebra) unknown as quantity or number; (as), m. a

fool; primary matter which has not yet entered into

real existence; N. of Viṣṇu; of Śiva; of Kāma

or Kandarpa; (am), n. the supreme being or uni-

versal spirit; (in Sāṅkhya phil.) ‘the undiscrete,’

the primary germ of nature, the primordial element

or productive principle whence all the phenomena of

the material world are developed; the soul; nature,

temperament; (am), ind. imperceptibly, indistinctly,

secretly. —Avyakta-kriyā, f. algebraic calculation;

any act of an indistinct character or aim. —Avyakta-

gati, is, is, i, going imperceptibly. —Avyakta-

pada, as, ā, am, inarticulate. —Avyakta-mūrti,

is, is, i, whose form is incomprehensible. —A-

vyakta-rāga, as, m. dark-red, the colour of the

dawn. —Avyakta-rāśi, is, f. an unknown number

or indistinct quantity (in algebra). —Avyakta-

lakṣaṇa or avyakta-vyakta, as, m. epithet of

Śiva, whose qualities are not perceptible. —Avya-

kta-vartman, ā, ā, a, or —avyakta-mārga, as, ā,

am, mysterious in his ways. —Avyakta-vāc, k, k,

k, speaking indistinctly. —Avyakta-sāmya, am, n.

equation of unknown quantities. —Avyaktādi (°ta-

ādi), is, is, i, whose beginning is inscrutable. —A-

vyaktānukaraṇa (°ta-an°), am, n. the imitating of

unarticulated or unmeaning sound.

a-vyakta, a. not manifest; as m. The All-soul, 67¹⁷. [√añj.]

avyakta a.

1 Indistinct, not manifest or apparent, inarticulate; °varṇa indistinct accents Ś. 7. 17; phalamavyaktamabravīt.

2 Invisible, imperceptible.

3 Undetermined; avyaktoyamaciṃtyoyaṃ Bg. 2. 25; 8. 20.

4 Undeveloped, uncreated.

5 (In alg.) Unknown (as a quantity or number).

— ktaḥ

1 N. of Viṣṇu.

2 N. of Śiva.

3 Cupid.

4 Primary matter which has not yet entered into real existence.

5 A fool.

— ktaṃ (In Vedānta phil.)

1 The Supreme Being or universal Spirit, Brahma.

2 Spiritual ignorance.

3 The subtle body.

4 The state of sleep (suṣuptyavasthā).

5 (In Sān. phil.) The primary germ of nature (sarvakāraṇa), the primordial element or productive principle from which all the phenomena of the material world are developed; buddherivāvyaktamudāharaṃti R. 13. 60; mahataḥ paramavyaktamavyaktātpuruṣaḥ paraḥ Kaṭh., Sāṅ. K. 2, 10, 14, 16, 58.

6 The soul.

7 Nature.

— ktaṃ ind. Imperceptibly, indistinctly, inarticulately.

Comp.

— anukaraṇaṃ imitating inarticulate or unmeaning sounds; P. V. 4. 57; VI. 1. 98.

— ādi a. whose beginning is inscrutable. (pb)

— kriyā

1 an algebraic calculation.

2 any act of an indistinct character.

— pada a. inarticulate.

— mūrti a. having an incomprehensible form.

— mūlaprabhavaḥ the tree of mundane existence (in Sān. phil.).

— rāga a. darkred, ruddy. (

— gaḥ) the colour of the dawn; avyaktarāgastvaruṇaḥ Ak.

— rāśiḥ an unknown number or quantity (in algebra).

— lakṣaṇaḥ vyaktaḥ an epithet of Śiva (whose qualities are not perceptible).

— liṃga a. whose signs are invisible (as a disease). (

— gaḥ) an ascetic (saṃnyāsī). (

— gaṃ) the great principle (mahat) (in Sān. phil.).

— vartman, mārga a. whose ways are mysterious or inscrutable.

— vāc a. speaking indistinctly.

— sāmyaṃ an equation of unknown quantities.

avyakta a. undisclosed, unmanifested, not clear, indistinct, imperceptible, transcendental; n. adv.

avyakta a-vi_akta, pp. not manifest, imperceptible;
indistinct; m. universal soul; n.
unevolved primordial matter; primordial
spirit; -rūpa, a. indistinct, indefinite; of uncertain
sex.

a-vyakta mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible, Up.; Pāṇ.; Mn. &c.

(in alg.) unknown as quantity or number

speaking indistinctly

a-vyakta m. (= paramātman) the universal Spirit, Mn. ix, 50

N. of Viṣṇu, L.

of Śiva, L.

of Kāma, L.

a fool, L.

N. of an Upaniṣad

(also) a young monk who has not finished his studies, Śīl.

a-vyakta n. (in Sāṅkhya phil.) ‘the unevolved (Evolver of all things)’, the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, KaṭhUp.; Sāṅkhyak. &c.

avyakta

mfn. (-ktaḥ-ktā-ktaṃ)

1. Indistinct, unapparent, invisible, impercepti-
ble.

2. (In algebra,) Unknown as quantity or number.

m. (-ktaḥ)

1.
VISHNU.

2. SIVA.

3. KANDARPA or CUPID.

4. A fool.

n. (-ktaṃ)

1. The
Supreme Being or universal spirit.

2. Any invisible principle
according to the Sānkhya philosophy.

3. The soul.

4. Nature,
temperament.

E. a neg. vyakta evident, distinct.

avyakta a. 1 Indistinct, not manifest or apparent, inarticulate; ˚varṇa indistinct accents; Ś.7.17; phalama- vyaktamabravīt. -2 Invisible, imperceptible. -3 Undetermined; avyakto'yamacintyo'yam Bg.2.25;8.20. -4 Undeveloped, uncreated. -5 (In alg.) Unknown (as a quantity or number). -ktaḥ 1 N. of Viṣṇu. -2 N. of Śiva. -3 Cupid. -4 Primary matter which has not yet entered into real existence. -5 A fool. -6 N. of an Upaniṣad. -ktam (In Vedānta Phil.) 1 The Supreme Being or Universal Spirit, Brahman. -2 Spiritual ignorance. -3 The subtle body. -4 The state of sleep (suṣuptyavasthā). -5 (In Sāṅ. Phil.) The primary germ of nature (sarvakāraṇa), the primordial element or productive principle from which all the phenomena of the material world are developed; buddherivāvyaktamudāharanti R.13.60; mahataḥ paramavyaktamavyaktātpuruṣaḥ paraḥ Kaṭh., Sāṅ. K.2.10,14.16.58. -6 The Soul. -7 Nature. avyaktaḥ śaṃkare viṣṇau klībe tu mahadādike | paramātmanyātmani ca triṣu syādasphuṭe....Nm. -ktam ind. Imperceptibly, indistinctly, inarticulately. -Comp. -anukaraṇam imitating inarticulate or unmeaning sounds; P.V.4.57; avyaktānukaraṇasyāta itau VI.1.98. -ādi a. whose beginning is inscrutable; avyaktādīni bhūtāni Bg.2.28. -kriyā 1 an algebraic calculation. -2 any act of an indistinct character. -pada a. inarticulate. -mūrti a. having an incomprehensible form; mayā... avyaktamūrtinā Bg.9.4. -mūlaprabhavaḥ the tree of mundane existence (in Sāṅ. Phil.). -rāga a. dark-red, ruddy. (-gaḥ) the colour of the dawn; avyaktarāgastvaruṇaḥ Ak. -rāśiḥ an unknown number or quantity (in algebra). -lakṣaṇaḥ, -vyaktaḥ an epithet of Śiva (whose qualities are not perceptible). -liṅga a. whose signs are invisible (as a disease). (-ṅgaḥ) an ascetic (saṃnyāsī). (-ṅgam) the great principle (mahat) (in Sāṅ. Phil.). -vartman, -mārga a. whose ways are mysterious or inscrutable. -vāc a. speaking indistinctly. -sāmyam an equation of unknown quantities.

avyakta avyakta a. (a priv.) imperceptible. invisible, sombre, obscur.

Au fig. insaisissable aux sens. indiscernable.

Stupide.

— S. m. surnom de viṣṇu, śiva, kandarpa.

— S. n. l'Invisible, l'Etre suprême;

l'âme;

la nature propre de qqn.

avyaktādin a. (ādi) dont le commencement est insaisissable.

avyaklamūrtin a. (mūrti) qui a une forme insaisissable.

avyaktarāga m. (rāga) rouge-noir, aurore.

a-vyakta- a. v. non développé; invisible, indistinct; m. Esprit Suprême; m. ou nt. élément primordial; -mayī- f. (science du) suprasensible.

avyakta (3. a + vyakta)

1) adj. nicht zur Erscheinung gebracht, nicht deutlich, nicht offenbar, unsichtbar, unbemerkt, unmerklich, unentschieden (asphuṭa) H. an. 3, 239. MED. t. 80. saṃyuktametatkṣaramakṣaraṃ ca vyaktāvyaktaṃ bharate viśvamīśaḥ ŚVETĀŚV. UP. 1, 8. KAIVALYOP. in Ind. St. 2, 11, 3. svayaṃbhūrbhagavānavyakto vyañjayannidam M. 1, 6. 7. 11. 12, 29. avyaktaprabhavo brahmā R. 1, 70, 19. āgamo me tato 'vyaktaḥ 4, 35, 26. dehī BHAG. 2, 25. bhāvaḥ 8, 20. avyaktarāgastvaruṇaḥ AK. 1, 1, 4, 25. avyaktānukaraṇa die Nachbildung eines unarticulirten Lautes P. 5, 4, 57. 6, 1, 98. VOP. 7, 87. avyaktarasa SUŚR. 1, 169, 19. 172, 2. avyaktam adv.: bālaḥ kalamavyaktamabravīt BRĀHMAṆ. 3, 21. In der Algebra unbekannt: gaṇita COLEBR. Alg. 112. rāśi 131. 185. avyaktasāmya 324.

— 2) m.

a) Thor, Narr H. an. 3, 239.

— b) der noch nicht zur Erscheinung gelangte Urstoff: brahmā viśvasṛjo dharmo mahānavyakta (v. l. °ktam) eva ca . uttamāṃ sāttvikīmetāṃ gatimāhurmanīṣiṇaḥ .. M. 9, 50.

— c) Viṣṇu AK. 3, 4, 64. MED. t. 80.

— d) Śiva MED.

— e) Kāma MED.

— 3) n. das Unentfaltete, der noch nicht zur Erscheinung gelangte Urstoff: mahataḥ paramavyaktamavyaktātpuruṣaḥ paraḥ KAṬHOP. 3, 11. SĀṂKHYAK. 2. 10. 14. 16. 58. Verz. d. B. H. No. 928. MADHUS. in Ind. St. 1, 19, 22. buddherivāvyaktam (kāraṇam) udāharanti RAGH. 13, 60. = prakṛti H. an. 3, 239. = paramātman MED. t. 80. = ātman H. an. = mahadādi (sonst = vyakta) MED. Vgl. u. 2,b.

avyakta

1) = avyaktavāc ( HALĀY. 2, 232) undeutlich redend ŚIKṢĀ in Ind. St. 4, 268.

— 2)

b) = paramātman HALĀY. 5, 56.

— f) Titel einer Upaniṣad Ind. St. 3, 325.

— 3) = prakṛti KAP. 1, 136. WEBER, RĀMAT. UP. 342. im Sāṃkhya eine der acht Prakṛti (neben buddhi, ahaṃkāra und den 5 tanmātra) TATTVAS. 4. 5. saptadaśako rāśiravyaktasaṃjñakaḥ enthält die fünf Elemente, Manas, Buddhi, Ahaṃkāra, die fünf Sinnesorgane, Ātman, Rajas, Tamas und Sattva MBH. 3, 13917.

avyakta

— 1) Adj.

— a) nicht zur Erscheinung gebracht , sinnlich nicht wahrnehmbar ; undeutlich. °m Adv. undeutlich.

— b) unbenannt.

— c) undeutlich redend.

— 2) m.

— a) die Allseele.

— b) *Bez. Viṣṇu's , Śiva's und Kāma's.

— c) *Thor , Narr.

— d) Titel einer Upaniṣad.

— 3) *f. ā Sanseviera guineensis NIGH. PR.

— 4) n. das nicht zur Erscheinung Gekommene , der Urstoff oder Urgeist.

avyakta unerschlossen, unbestimmt, undeutlich. °rūpa von unbestimmter Form o. Art.

avyakta m. auch: ein noch nicht ausstudierter oder noch junger Mönch, Śīlāṅka 1, 271.

avyakta (KARM. ex a priv. et vyakta q. v.) 1) invisibilis,

quod sensibus percipi nequit. BH. 2. 25. 2) non perspi-

cuus, obscurus. BR. 3. 21.

avyakta;
avyaktaḥ paramātmani mūrkhe spaṣṭetare ca nirdiṣṭaḥ .
5.1.1.842

avyakta pu0 vi + anja—kta na0 ta0 . 1 viṣṇau, 2 kāme, 3 śive,
sāṃkhyamate sarvvakāraṇe, 4 pradhāne, rūpādyahīnatayā cakṣurādya-
gocaratvāttathātvam, vedāntamate nāmarūpābhyāmavyākṛte
5 ajñāne 6 sūkṣma śarīre 7 suṣuptyavasthāyāṃ ca śabdapravṛtti-
nimittairjātiguṇādibhirvarjjite nirākāre 8 brahmaṇi na0 .
9 aspaṣṭe vastumātre tri0 . “hetumadanityamavyāpi sakri-
yamanekamāśritaṃ liṅgam . sāvayavaṃ paratantraṃ vyaktaṃ viva-
rītamavyaktam” sā0 kā0 . hetumattvādibhirvyaktadharmmairvira-
hitamavyaktam . “avyaktaṃ triguṇālliṅgāt” sā0 sū0 .
“tadviparītaḥ śreyān vyaktāvyaktajña vijñānāt” sā0 kā0 .
“mahattatvaṃ sukhaduḥkhamohātmakadravyopādānaṃ sukhaduḥkhamo-
hātmakatve sati kāryyatvāt tathābhūtaghaṭādivat .
mahadādikaṃ svopahitatriguṇātmakopādānaṃ kāryyatvāt
ghaṭavat itthamavyaktānumānam darśitam” sā0 pra0 bhā0 .
“buddherivāvyaktamudāharanti” raghuḥ . vedāntibhiḥ nāmarūpā-
bhyāmavyākṛtamajñānameva mūlakāraṇatayā avyaktatayā ca svīkṛtaṃ
tatraiva prakṛtigharmmāṇāṃ sarveṣāmantarbhāvāt “avyaktādīni
bhūtāni vyaktamadhyāni bhārata! . avyaktanidhanānyeva tatra
kā paridevaneti” gītokterapi tatraiva tātparyyam taddvāraiva
brahmaṇaḥ jagajjanmādihetutvam “vyaktakāraṇamavyaktaṃ nityaṃ
sadasadātmakam” manūktāvapi tadrūpamajñānamevāvyaktaśabdenābhi-
dhīyate tasya ca pravāharūpeṇāvasthitatvāt nityatvam
“mahataḥ paramavyaktamavyaktāt puruṣaḥ paraḥ . puruṣānna paraṃ
kiñcit sā kāṣṭhā sā parā gatiḥ” śrutau tu avyaktaśabdena
sūkṣmaśarīramiti śā0 sūtre bhāṣye ca vyavasthāpitam yathā
“ānumānikamapyekeṣāmiti cenna śarīrarūpakavinyasta
gṛhīterdarśayati ca” sū0 . “ānumānikamapi anumānani-
rūpitaṃ pradhānamevaikeṣāṃ śākhināṃ śabdavadupalabhyate . kāṭhake
hi paṭhyate “mahataḥ paramavyaktamavyaktāt puruṣaḥ paraḥ” iti
tatra ya eva yannāmāno yatkramakāśca mahadavyaktapuruṣāḥ smṛti-
prasiddhāsta eveha pratyabhijñāyante tatrāvyaktamiti smṛtiprasiddheḥ
śabdādihīnatvānna vyaktamavyaktamiti vyutpattisammavāt smṛti
prasiddhaṃ pradhānamabhidhīyate atastasya śabdavattvādaśabdatvamanupa-
pannaṃ tadeva jagataḥ kāraṇaṃ śrutismṛtinyāyaprasiddhibhya iti
cennaitadevam nahyetat kāṭhakavākyaṃ smṛtiprasiddhayormahadavyakta-
yorastitvaparam nahyatra yādṛśaṃ smṛtiprasiddhaṃ svatantraṃ kāraṇaṃ
triguṇaṃ pradhānaṃ tādṛśampratyabhijñāyate . śabdamātraṃ hyatrāvya-
ktamiti ptatyabhijñāyate sa ca śabdo na vyaktamavyaktamiti
yogikatvādanyasminnapi sūkṣme durlakṣye prayujyate na cāyaṃ
kasmiṃ ścidrūḍhaḥ . yā tu pradhānavādināṃ rūḍhiḥ sā teṣāmeva
pāribhāṣikī satī na vedārthanirūpaṇe kāraṇabhāvaṃ pratipadyate .
naca kramasāmānyāt samānārthapratipattirbhavati tadrūpapratyabhi-
jñāne . na hāśvasthāmegāṃ paśyannaśvo'yamityamūḍho'dhyavasyati .
prakaraṇanirūpaṇāccātra na parakalpitaṃ pradhānaṃ pratīyate śarīra
rūpakavinyastagṛhīteḥ . śarīraṃ hyatra ratharūpakavinyastama-
vyaktaśabdena parigṛhyate kutaḥ? prakaraṇāt pariśeṣataśca .
tathāhi anantarātīto granthaḥ ātmaśarīrādīnāṃ rathi-
rathādirūpakakḷptiṃ darśayati . “ātmānaṃ rathinaṃ viddhi
śarīraṃ rathameva tu . buddhintu sārathiṃ viddhi manaḥ pragrahameva ca .
indriyāṇi hayānāhurviṣayāṃsteṣu gocarān . ātme-
ndriyamanoyuktaṃ bhoktetyāhurmanīṣiṇa” iti śeṣeca “indri-
yādibhirasaṃyataiḥ saṃsāramadhigacchati . saṃyataistvadhvanaḥ pāranta-
dviṣṇoḥ paramaṃ padamamāpnotīti” darśayitvākiṃ tadadhvanaḥ pāra-
mparampadamityasyāmākāṅkṣāyāntebhyaeva prakṛtebhya indriyādibhyaḥ
paratvena paramātmānamadhvanaḥ pāraṃ viṣṇoḥ parampadaṃ darśayati .
“indriyebhyaḥ parāhyarthā arthebhyaśca paraṃ manaḥ . manasastu
parā buddhirbuddherātmā mahān paraḥ . mahataḥ paramavyaktamavyaktāt
puruṣaḥ paraḥ . puruṣānna paraṃ kiñcit sā kāṣṭhā sā parā-
gatiriti” . tatra yaevendriyādayaḥ pūrvvasyāṃ rūpaka-
kalpanāyāmaśvādibhāvena prakṛtāḥ ta eveha parigṛhyante
prakṛtaprakriyā'parihārāya . tatrendriyamanobuddhayastāvat
pūrvvatreha ca samānaśabdā eva arthāstu ye śabdādayo viṣayā
indriyahayagocaratvena nirddiṣṭāsteṣāñcendriyebhyaḥ paratvam
indriyāṇāñca grahatvaṃ viṣayāṇāmatigrahatvamiti śruti-
prasiddheḥ . viṣayebhyaśca manasaḥ paratvaṃ manomūlatvādviṣaye-
ndriyavyavahārasya . manasastu parā buddhiḥ, buddhirhyāruhya
bhogyajātaṃ bhoktāramupasarpati . buddherātmā mahān paraḥ yaḥ
saḥ ātmānaṃ viddhīti rathitvenopakṣiptaḥ kutaḥ? ātma-
śabdāt . bhoktuśca bhogopakaraṇāt paratvopapatteḥ .
mahattvañcāsya svāmitvādupapannam” . “tadevaṃ pūrvvāvarāloca-
nāyāṃ nāstyatra parakalpitasya pradhānasyāvakāśaḥ” bhā0 .
“sūkṣmantu tadarhatvāt” sū0 “uktametataprakaraṇapariśe-
ṣābhyāṃ śarīramavyaktaśabdaṃ na praghānamiti . idamidā-
nīmāśaṅkyate kathamavyaktaśabdārhatvaṃ śarīrasya, yāvatā
sthūlatvāt spaṣṭataramidaṃ śarīraṃ vyaktaśabdārhamaspaṣṭavacana-
stvavyaktaśabda iti atauttaramucyate “sūkṣmantviha” kāraṇā-
tmanā śarīraṃ vivakṣyate sūkṣmasyāvyaktaśabdārhatvāt .
yadyapi sthūlamidaṃ śarīraṃ na svayamavyaktaśabdamarhati tathāpi
tasya tvārambhakaṃ bhūtasūkṣmamavyaktaśabdamarhati prakṛtiśabdaśca
vikāre dṛṣṭaḥ yathā “gobhiḥśrīṇīta matsarasiti” . tathāca
śrutiḥ “taddhedaṃ tarhyavyākṛtamāsīditi” idameva vyākṛtaṃ nāma-
rūpavibhinnaṃ jagatprāgavasthāyāṃ parityaktavyākṛtanāmarūpaṃ
vījaśaktyavasthamavyaktaśabdayogyandarśayati” bhā0 . parama-
brahmaparatve “ye cāpyakṣaramavyaktaṃ teṣāṃ ke yogavittamāḥ”
“kleśo'dhikatarastevāmavyaktāsaktacetasām” iti ca gītā .
“yo'sāvatīndriyagrāhyaḥ sūkṣyo'vyaktaḥ sanātanaḥ”
manuḥ viṣṇotu “anekamūrttiravyaktaḥ śatamūrttiḥ sanātanaḥ”
iti viṣṇusa0 . aprakāśitārthe “tamaśeṣamasyā-
vyaktavyavahārasūcitamarthaṃ magasā jagrāha” kāda0
“tataḥ svayambhūrbhagavānavyaktaṃ vyañjayannidam” manuḥ
saṃkhyāviśeṣeṇānavagate gaṇitaśāstrokte 10 rāśibhede tacca
vījanāmnā vyavahriyate “utpādakaṃ yat pravadanti buddheradhi-
ṣṭhitaṃ sat puruṣeṇa sāṃkhyāḥ . vyaktasya kṛtsnasya tadekavīja
mavyaktamīśaṃ gaṇitañca vande . pūrbdhaṃproktaṃ vyaktamavyaktavīja
prāyapraśnāno vinā'vyaktayuktyā” ityupakramya “yāvattāvat-
kālakonīlako'nyaḥ varṇṇaḥ pīto lohitaścaitadādyāḥ .
avyaktānāṃ kalpitā mānasaṃjñāstatsaṃkhyānaṃ karttumā-
cāryyavaryyaiḥ” vījaga0 tacca caturvidhaṃ yathoktam
tatraiva “yāvattātkalpyamavyaktarāśermānaṃ tasmin kurvvato
ddiṣṭameva . tulyau pakṣau sādhanīyau prayatnāttyaktvā
kṣiptvā vāpi saṅguṇya bhaktvā . ekā'vyaktaṃ śodhayedanyapa-
kṣādrūpāṇyanyasyetarasmācca pakṣāt . śeṣāvyaktenoddharedrūpaśeṣaṃ
vyaktaṃ mānaṃ jāyate'vyaktarāśeḥ . avyaktānāṃ dvyādi-
kānāmapīha yāvattāvadvyādinighnaṃ hṛtaṃ vā . yuktonaṃ vā
kalpayedātmabuddhyā mānaṃ kkāpi vyaktasevaṃ viditvā . tatra
prathamamekavarṇṇasamīkaraṇaṃ dvitīyamanekavarṇṇasamīkaraṇaṃ vījam .
yatra varṇṇasya dvayorvā bahūnāṃ vā varggādigatānāṃ samo-
karaṇaṃ tanmadhyamāharaṇam . yatra bhāvitasya taddhāvitamiti
vījacatuṣṭayaṃ vadantyācāryāḥ . tatra prathamaṃ tāvaducyate pṛccha-
kena pṛṣṭe satyudāharaṇe yo'vyaktarāśistasya mānaṃ yāva
ttāvadekaṃ dvyādiṃ vā prakalpya tasminnavyaktarāśau uddeśakā-
lāpavatsarvvaṅguṇanabhajanatrairāśikapañcarāśikaśreḍhīphalakṣetravya-
vahārādigaṇanena kāryyam . tathā kurvvatā dvau pakṣau prayatne-
na samau kāryyau . yadyālāpe samau pakṣau na staḥ .
tadaikatare nyūne pakṣe kiñcitprakṣipya tataḥ aghikapakṣāttā-
vadeva viśodhya vā nyūnaṃ pakṣaṃ kenacitsaṅguṇya vādhikaṃ pakṣaṃ
tāvataiva bhaktvā samau kāryyau . tatastayorekasya pakṣasyāvyakta
manyapakṣasyāvyaktācchoddhyam avyaktavargādikamapi . anyapakṣarū-
pāṇi itarapakṣarūpebhyaḥ śodhyāni . yadi karaṇyaḥ santi tadā
tāapi uktaprakāreṇa śodhyāḥ . tato'vyaktarāśiśeṣeṇa rūpa
śeṣe bhakte yallabhyate tadekasyāvyaktasya māna vyakta jāyate .
tena kalpito'vyaktarāśirutyāpyaḥ .. yatrodāharaṇe dvyāda
yo'vyaktarāśayobhavanti tadā tasyaikaṃ yāvattāvatprakalpya anye-
ṣāṃ dvyādibhiriṣṭairguṇitaṃ bhaktaṃ vā iṣṭaiḥ rūpairūnaṃ yutaṃ vā
yāvattāvadeva prakalpyam .. atha vā ekasya yāvattāvadanyeṣāṃ
vyaktānyeva mānāni prakalpyāni . sarvaṃ viditveti yathā
kriyā nirvahati tathā buddhimatā jñātvā śeṣāṇāmavyaktāni
vyaktāni vā kalpyānītyarthaḥ . udāharaṇam . ekasya rūpaṃ triśatī
ṣaḍaśvā aśvā daśānyasya tu tulyamūlyāḥ . ṛṇaṃ tathā
rūpaśataṃ ca tasya tau tulyavittau ca kimaśvamūlyam . yadā
dyavittasya dalaṃ dviyuktaṃ tattulyavittoyadi vā dvitīyaḥ .
ādyodhanena triguṇo'nyatovā pṛthak pṛthaṅme vada vāji-
maulyam . atrāśvamaulyamajñātaṃ tasya mānaṃ yāvattā-
vadekaṃ prakalpitaṃ yā 1 tatra trairāśikaṃ yadyyekasya yāvattā
vanmūlyaṃ tadā ṣaṇṇāṃ kimiti nyāsaḥ . 1 . yā 1 . 6 .
phalabhicchāguṇaṃ pramāṇabhaktaṃ labdhaṃ ṣaṇṇāmaśvānāmmūlyaṃ
yā 6 atra rūpaśatatraye prakṣipte jātamādyasya dhanaṃ yā 6 rū 300
evaṃ daśānāṃ maulyaḥ yā 10 atra rūpaśate carṇa-
gate prakṣipte jātaṃ dvitīyasya dhanaṃ yā 10 rū 100
etau samadhanāviti pakṣau svata eva samau jātau samaśodha-
nārthaṃ nyāsaḥ yā 6 rū 300
yā 10 rū 100
atha ekāvyaktaṃ śodhayedanyapakṣāditi ādyapakṣāvyakte'-
nyapakṣāvyaktācchedhite śeṣaṃ yā 4 . dvitīyapakṣarūpeṣu ādya-
pakṣarūpebhyaḥ śodhiteṣu śeṣaṃ rū 400 avyaktarāśiśeṣeṇa
yā 4 rūpaśeṣe rū 400 uddhṛte labdhamekasya yāvattāvato-
mānaṃ vyaktaṃ 100 yadyekāśvasvedaṃ maulyaṃ tadā ṣaṇāṃ
kimiti trairāśikena labdhe ṣaṇṇāṃ maulye 600 rūpakaśatatraya-
yute 900 jātamādyasya dhanam . evaṃ dvitīyasyāpi 900” vījaga0
evamanekavargādīnāmapyudāharaṇādīni tatraiva dṛśyāni .

Avyakta¹ = Kṛṣṇa: XII, 1640, 13285; do.², Mahāpuru-

ṣastave (read Avyaktamadhya); do.³ = Viṣṇu (1000 names);

do.⁴ = Śiva (1000 names²).

avyakta , adj. (= Pali avyatta; neg. of vyakta,

q.v.), (1) ignorant: SP 210.3 °tā akuśalā; LV 264.20 °to

bālo; Divy 301.2 °tān apy akuśalān api: 617.18; (2) (cf.

Skt. id., Pali avyatta) obscure: avyaktendriyaḥ Karmav

31.12, see s.v. jihma.