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    av

    See also ab, āvayāmi.

    Yates Sanskrit-English Dictionary

    ☞ p. 59, col. 1.
    av avati 1. a. To keep; to please.

    Benfey Sanskrit-English Dictionary

    ☞ p. 55, col. 1.
    av AV, i. 1, Par. 1. To please, to sa-

    tisfy, Ragh. 11, 75. 2. To be pleased,

    ved. 3. To desire, Ragh. 1, 65. 4.

    To take care, ved. 5. To protect,

    Chr. 291, 13 = Rigv. i. 64, 13; Śāk. d. 1.

    6. † To move. 7. † To excite affec-

    tion, or be lovely. 8. † To know, or

    apprehend. 9. † To own (v. r. to be

    able). 10. † To obey. 11. † To act.

    12. † To shine. 13. † To obtain. 14.

    † To embrace. 15. † To kill or hurt.

    16. † To take (v. r. to burn). 17. † To

    be (v. r. to divide). 18. † To grow.

    Ptcple. of the pf. pass. ūta. — With the

    prep. pra pra, To help. Chr. 288, 2 =

    Rigv. i. 49, 2; Chr. 296, 5 = Rigv. i,

    112, 5. — With sam sam, To satisfy,

    Chr. 297, 18 = Rigv. i. 112, 18. — Cf.

    Lat. avere and uti (an old denominat.).

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 87, col. 2.
    av av, cl. 1. P. avati, āva, āvīt, avi-

    ṣyati, avitum, to be glad, to enjoy one's

    self, to satisfy one's self with (with loc.); to do good to

    any one; to satisfy, to fill; to like, wish, desire, love;

    to be pleased with, to bestow great care upon; to

    favour, promote, animate; to help, guard, defend,

    protect. (The following meanings are doubtful); to

    move; to know or apprehend; to enter; to be

    near; to have a right; to obey; to shine; to

    embrace; to kill or hurt; to take; to be; to grow,

    to burn, to divide: Caus. P. āvayati, -yitum, to

    consume, devour [cf. Lat. aveo; Gr. ἄω].

    Lanman’s Sanskrit Reader Vocabulary

    ☞ p. 121, col. 2.
    √av (ávati; ā́va; ā́vīt; aviṣyáti; ūtá; -ávya).

    —1. set a-going;

    —2. further, favor, wish well;

    —3. refresh;

    —4. have pleasure in (acc.). [cf. Lat. avēre, ‘have pleasure in,’ ave, ‘hail.’]

    + pra, show forth favor; then, be attentive or heedful (as, conversely, in Eng. attention has come to mean ‘act of kindness or courtesy’).

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 175, col. 2.
    av 1 P. [avati, āva, āvīt, aviṣyati, avituṃ, avita or ūta]

    1 To protect, defend; yamavatāmavatāṃ ca dhuri sthitaḥ R. 9. 1; pratyakṣābhiḥ prapannastanubhiravatu vastābhiraṣṭābhirīśaḥ Ś. 1. 1.

    2 To please, satisfy, give pleasure to; do good to; vikramastena māmavati nājite tvayi R. 11. 75; na māmavati sadvīpā ratnasūrapi medinī. 1. 65.

    3 To like, wish, desire, love.

    4 To favour, promote, animate. (In the Dhātupāṭha several other meanings are assigned to this root, but they are very rarely used in classical literature; e. g. gati, kāṃti, avagama, praveśa, śravaṇa, svāmyartha or sāmarthya, yācana, kriyā, dīpti, avāpti, grahaṇa, vyāpti, āliṃgana, hiṃsā, ādāna, dahana, bhāva, bhāga and vṛddhi).

    — Caus. To consume, devour. WITH anu to encourage, inspire.

    — ud

    1 to regard, attend to.

    2 to wait for.

    3 to promote, impel.

    — upa

    1 to cherish, behave friendly towards.

    2 to encourage.

    — saṃ

    1 to satisfy, satiate.

    2 to protect, maintain. [cf. L. aveo].

    Cappeller Sanskrit-English Dictionary

    ☞ p. 44.
    av ávati pp. uta favour, like, delight in (acc.), accept; further, protect, aid, comfort, satiate. C. āvayati enjoy, eat, devour.

    —upa caress, encourage, join (acc. or dat.).

    pra = S. — Cf. ávant.

    Macdonell Sanskrit-English Dictionary

    ☞ p. 29, col. 2.
    av AV, I.P. áva, urge; favour, help;
    comfort, satisfy; protect; like. upa,
    assent, agree. pra = simple verb.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 96, col. 1.
    av cl. 1. P. ávati (Imper. 2. sg. avatāt, RV. viii, 2, 3, p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, RV. viii, 7, 18, 2. sg. ā́vitha; aor. ávit, 2. sg. āvīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, RV. ii, 17, 8] or aviḍḍhi [six times in RV.], 2. du. aviṣṭam, 3. du., 2. pl. aviṣṭánā, RV. vii, 18, 25 Prec. 3. sg. avyās, Inf. ávitave, RV. vii, 33, 1; Ved. ind.p. āvyā, RV. i, 166, 13) to drive, impel, animate (as a car or horse), RV.; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), RV. iv, 44, 6; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), RV.; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), RV., (chiefly said of kings or princes) to guard, defend, protect, govern, BhP.; Ragh. ix, 1; VarBṛS. &c.: Caus. (only impf. avayat, 2. sg. āvayas) to consume, devour, RV.; AV.; VS.; ŚBr.
    ☞ p. 96, col. 1.
    av [cf. Gk. ἀίω; Lat. aveo ?].

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 237.
    av 1 P. [avati, āva, āvīt, aviṣyati, avitum, avita or ūta] 1 To protect, defend; saha nāvavatu Tait 2.1.1. yamavatāmavatāṃ ca dhuri sthitaḥ R.9.1; pratyakṣābhiḥ prapannastanubhiravatu vastābhiraṣṭābhirīśaḥ Ś.1.1. -2 To please, satisfy, give pleasure to; do good to; vikramasena māmavati nājite tvayi R.11.75; na māmavati sadvīpā ratnasūrapi medinī. 1.65. -3 To like, wish, desire, love. -4 To favour, promote, animate. (In the Dhātupāṭha several other meanings are assigned to this root, but they are very rarely used in classical literature; e. g. gati, kānti, avagama, praveśa, śravaṇa, svāmyartha or sāmarthya, yācana, kriyā, dīpti, avāpti, grahaṇa, vyāpti,āliṅgana, hiṃsā, ādāna, dahana, bhāva, bhāga, and vṛddhi). -Caus. To consume, devour. -With anu to encourage, inspire. -ud 1 to regard, attend to. -2 to wait for. -3 to promote, impel. -upa 1 to cherish, behave friendly towards. -2 to encourage. -sam 1 to satisfy, satiate. -2 to protect, maintain. [cf. L. aveo].

    Burnouf Dictionnaire Sanscrit-Français

    ☞ p. 51, col. 2.
    *av av. avāmi 1; p. āva; pp. avita; a1. āviṣam; 2p. imp. vd. aviddhi et ava. Défendre, protéger; conserver.

    Aimer, désirer. Lat. aveo.

    — Signif. rares: aller, aller vers; entrer. Demander; atteindre, acquérir; saisir, embrasser; manger; frapper. Se rendre maître, être possesseur. Pouvoir; faire. Ecouter, entendre; comprendre, connaître. Etre; grandir. Diviser. Consumer, brûler.

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 84, col. 2.
    AV- avati; āva; āvayati; avita- — protéger , être favorable à, gouverner; caus. consumer , dévorer.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 465.
    av (ἄω, aueo), ávati DHĀTUP. 15, 91. āviṣam, āvīt; imperat. ved. aviḍḍhí, aviṣṭú, aviṣṭá (avitá); āva; aviṣyáti; inf. ved. ávitave; gerund. ved. ā́vya; partic. ūta (in tvota) und avita . Das a in avyāt u. avantu angeblich nicht elid. im Veda P. 6, 1, 116.

    1) Freude haben, sich gütlich thun, sich sättigen an Etwas (loc.) NAIGH. 2, 8. madêṣu vṛṣannùśijò yadāvîtha ṚV. 1, 131, 5. ùta nò brahmânnaviṣā ùktheṣû 3, 13, 6. karmâsu no 'vata VS. 20, 74. ā câ no bàrhiḥ sadâtāvìtā câ na spā̀rhāṇì dātâvè vasû ṚV. 7, 59, 6. prothàdaśvò na yavâse 'vìṣyan 3, 2. tṛ̀ṣvâvìṣyannâtàseṣû tiṣṭhati 1, 58, 2. 8, 36, 2. 10, 15, 1. 120, 7.

    — 2) Jemand wohlthun, gütlich thun, sättigen: yatpàrjanyâḥ pṛthìvīṃ retàsāvâti (vgl. AV. 8, 7, 21) ṚV. 5, 83, 4. mìtrāvarûṇau tvā̀ vṛṣṭyā̂vatām VS. 2, 16. ìtthā sùtaḥ paùra indrâmāva ṚV. 2, 11, 11. āvàdindrâṃ yàmunā̀ tṛtsâvaśca 7, 18, 19. ā dhènavô māmatèyamavântīrbrahmàpriyâṃ pīpayan 1, 152, 6. na mê dū̀rādavîtavè vasîṣṭhāḥ mögen die Vasiṣṭha nie fern von mir sein, um mir gütlich zu thun (Indra spricht) 7, 33, 1. (annaṃ) yadbhūyo hinasti tadyatkanīyo na tadavati zu viel (Speise) schadet, zu wenig sättigt nicht ŚAT. BR. 7, 2, 2, 17. yadagnau juhvati tadenānavati 1, 3, 3, 16. 4, 1, 4. 6, 3, 37. 7, 5, 1, 14. 8, 2, 1, 5. 10, 4, 1, 3. 14. 20. ahamannam - ahamannādaḥ - yo mā dadāti sa ideva mā3vāḥ TAITT. UP. 3, 10, 6. saha nāvavatu . saha nau bhunaktu . saha vīryaṃ karavāvahai 3, 11. kṣatriyāntakaraṇo 'pi vikramastena māmavati (befriedigt) nājite tvayi RAGH. 11, 75.

    — 3) gern haben, wünschen, lieben: taṃ râkṣatā marutò yamāvâta ṚV. 1, 168, 8. 13. na mṛṣā̂ śrā̀ntaṃ yadavânti dèvāḥ 179, 3. sàdyo hâ jā̀to vṛ̂ṣàbhaḥ kànīnàḥ prabhârtumāvàdandhâsaḥ sùtasyâ 3, 48, 1. viśvā̀ hi mā̀yā avâsi 6, 58, 1. yatsàtyaṃ yâtàradṛjī̂yàstaditsomô 'vatì hantyāsât 7, 104, 12. na māmavati sadvīpā ratnasūrapi medinī .. RAGH. 1, 65. avita n. Gefallen, Freude, s. adroghāvita . —

    — 4) an Etwas Gefallen finden, sich Etwas angelegen sein lassen, beachten: avâtàṃ dhiyâṃ me ṚV. 2, 40, 5. àsmām̐ âvantu tè dhiyâḥ 8, 3, 1. narò yadvā̂maśvinā̀ stomàmāvân 4, 44, 7. àvìṣṭanā̂ paijavànasyà ketâm 7, 18, 25. àyā dhìyā manâve śrùṣṭimāvyā̂ sā̀kaṃ narô dàṃsanaìrā cîkitrire 1, 166, 13. 129, 4. 182, 4. 2, 12, 14. 3, 8, 8. 62, 8. 4, 33, 3. 7, 64, 5. 8, 81, 15. 85, 13. VS. 29, 8. AV. 5, 27, 8. 7, 20, 5. SV. I, 2, 1, 2, 2. devacittaṃ tvāvatu mā manuṣyacittam ŚAT. BR. 11, 8, 3, 9. 1, 7, 4, 21. 2, 1, 3, 2.

    — 5) begünstigen, fördern, ermuthigen, helfen, schützen: sa pâvasvà ya āvìthendrâṃ vṛ̀trāyà hantâve ṚV. 9, 61, 22. yàjñenâ yàjñamâva yàjñiyàḥ sanyàjñastè vajrâmahìhatyâ āvat 3, 32, 12. ànyā vô ànyāmâvatu 10, 97, 14. àvìḍḍhī̂ndra cìtrayā̂ na ū̀tī 2, 17, 8. àsmām̐ âva maghavàngomâti vràje 8, 59, 6. 1, 23, 12. 24, 3. 27, 7. 76, 2. 110, 9. 152, 6. 181, 7. 185, 4. 9. 2, 12, 14. 30, 6. 8, 9, 5. 9, 83, 2. 10, 80, 3. 108, 2. VS. 2, 9. AV. 2, 13, 5. 3, 19, 5. 4, 29, 3. 14, 1, 35. 19, 72, 1. ŚAT. BR. 1, 8, 1, 28. NIR. 3, 9. satyaṃ vadiṣyāmi . tanmāmavatu . tadvaktāramavatu TAITT. UP. 1, 1. 12. pratyakṣābhiḥ prasannastunabhiravatu vastābhiraṣṭābhirīśaḥ ŚĀK. 1. yamavatāmavatāṃ (der Schützenden, Regierenden) dhuri sthitaḥ RAGH. 9, 1. avita beschützt, erhalten AK. 3, 2, 55. H. 1497. Im DHĀTUP. werden dieser Wurzel folgende Bedeutungen gegeben: rakṣaṇa, gati (vgl. NAIGH. 2, 14), kānti, prīti, tṛpti, avagama, praveśa, śravaṇa, svāmyartha (Andere: sāmarthya), yācana (oder arthana), kriyā, icchā (oder kāma), dīpti, avāpti, āliṅgana, hiṃsā, ādāna (Andere: dahana), bhāva (Andere: bhāga), vṛddhi; KĀTANTRA nur: pālana . — caus. āvayati (die Betonung āvâyati NAIGH. 2, 8 scheint auf unrichtiger Ableitung von vī mit ā zu beruhen; die Texte haben nur imperf.-Formen) verzehren: èvārê vṛṣabhā sùte 'sînvànbhūryā̂vayaḥ ṚV. 8, 45, 38. àgnirna jambhaîstṛ̀ṣvannâmāvayat 10, 113, 8. sùpàrṇastvā̂ gàrutmā̀nviṣâ prathàmamā̂vayat AV. 4, 6, 3. avîstòkānyā̂vayat 5, 19, 2. mèṣasyâ hàviṣà āvâyat VS. 21, 44. ŚAT. BR. 1, 6, 3, 5. 5, 5, 4, 6.

    — anu aufmuntern, ermuthigen: anû trìtasyà yudhyâtàḥ śuṣmâmāvannùta kratûm ṚV. 8, 7, 24.

    — ud

    1) beachten, auf Etwas merken: bhagèmāṃ dhiyàmudâvā̀ dadânnaḥ ṚV. 7, 41, 3.

    — 2) lauern: ùdavântaù vṛkā̂viva AV. 7, 95, 2.

    — 3) fördern, antreiben: àsmākàmaṃśàmudâvā̀ bharê bhare ṚV. 1, 102, 4. indrà udā̂vatpatìmaghnyā̂nām 10, 102, 7.

    — upa liebkosen, freundlich thun, ermuthigen; mit dat. oder acc.: vṛ̀ṣā̀ràvāyà vadâte yadùpāvâti viccìkaḥ ṚV. 10, 146, 2. kiṃ svîtpùtrebhyâḥ pìtarā̀ upā̂vatuḥ 1, 161, 10. pùtro mā̀tarā̂ vìcarànnupā̂vasi 10, 140, 2. ànyānyasyā̀ upā̂vata 97, 14. gāvà upā̂vātāvàtam 8, 61, 12. sīsā̀yādhyā̂hà vâruṇàḥ sīsā̂yā̀gnirupā̂vati AV. 1, 16, 2. upa hi dvitīyo 'vati ŚAT. BR. 3, 7, 3, 9.

    — pra

    1) beachten, auf Etwas merken: vìśvā dhiyô aśvinā̀ prāvâtaṃ naḥ ṚV. 1, 117, 23. pra sûnvàta stûvàtaḥ śaṃsâmāvaḥ 33, 7. 31, 8. 10, 26, 1. 97, 17. prāvâ mè vacâḥ AV. 13, 1, 42.

    — 2) sich Jemandes annehmen, ermuntern, zu Etwas verhelfen: indrâḥ sàmatsù yajâmānàmāryàṃ prāvât ṚV. 1, 130, 8. prāvànvāṇī̂ḥ puruhū̀taṃ dhamântīḥ 3, 30, 10. prāvī̀nnu vī̀ro jârìtāramū̀tī 7, 20, 2. 1, 4, 8. 33, 14. 36, 17. 47, 5. 51, 5. 81, 1. 2, 15, 9. 7, 19, 3. 8, 3, 12. 49, 10. 10, 103, 7. (agniḥ) yamìmā viśàḥ prāvântu jū̀tayê 1, 127, 2. 102, 3. 5, 46, 7. yàjñaṃ prāvântu naḥ śùbhe VS. 18, 76. tāstvā̂ putràvidyā̂yà daivī̀ḥ prāvàntvoṣâdhayaḥ AV. 3, 23, 6. ìyamindràṃ varûṇamaṣṭa mè gīḥ prāvâttòke tanâyè tūtûjānā ṚV. 7, 84, 5.

    — 3) befriedigen, sättigen: yaddevāsô làlāmâgùṃ pra vîṣṭī̀minàmāvîṣuḥ VS. 23, 29. mèghāḥ prāvântu pṛthìvīmanû AV. 4, 15, 9.

    — saṃpra behülflich sein: dhìye samâśvinā̀ prāvâtaṃ vaḥ AV. 6, 4, 3.

    — sam befriedigen, sättigen: manùṃ śūrâmìṣā sàmāvâtam ṚV. 1, 112, 18. saṃ vô 'vantu sùdānâvà utsā̂ḥ AV. 4, 15, 7. 9.

    ☞ vol. 5, p. 1056.
    av

    1) Z. 3 lies brahmannaviṣa .

    — 3) Z. 2 lies 1, 166, 8. 13. st. 1, 168, 8. 13.

    — 5) beschützen, behüten VARĀH. BṚH. 27, 24. avitāsmyaham BHĀG. P. 10, 66, 37. ya idaṃ līlayā viśvaṃ sṛjatyavati hanti ca 57, 15. 74, 21. sṛjatyattyavati 60, 2. sṛjasyavasi lumyasi 11, 6, 8. avitā vayaṃ cāsmāt geschützt vor 10, 14, 48. beherrschen VARĀH. BṚH. S. 69, 11.

    — upa füge zustimmen, einstimmen hinzu.

    ☞ vol. 7, p. 1703.
    av

    5) prāṇānavati kiṃ naiva gṛhītaṃ vadane tṛṇam Spr. (II) 3176.

    — anu, füge bei ṚV. 4, 52, 6. 10, 113, 1.

    — sam vgl. samavana .

    Grassmann Wörterbuch zum Rig Veda

    ☞ p. 121.
    av, stets mit dem Acc., der jedoch an einzelnen wenigen Stellen ({502,6}; {231,6}; {655,11}; {441,7}; {600,5}; {451,6}; {600,5}; {946,7}; {562,2}; {185,4}) aus dem Zusammenhange zu ergänzen ist. Die sinnliche Grundbedeutung, soweit sie sich noch nachweisen lässt, ist „fördern”, genauer: etwas, was sich bewegt oder zu bewegen strebt, in den rechten (gewünschten, oder der Sache angemessenen) Zustand der Bewegung versetzen. In dieser sinnlichen Bedeutung erscheint es mit dem Objecte Wagen ({389,7. 8}; {689,6}; {222,1}; {112,12. 22}; {622,35}) oder Ross ({112,21. 22}; {269,3}), ähnlich in Verbindung mit prá ({102,3}; {689,4}; {928,1}; {326,6}), úd ({222,2}); dann auf geistiges Gebiet übertragen „jemand fördern, unterstützen, begünstigen, ermuthigen, laben, erquicken”, und auf Dinge bezogen „etwas gern haben, lieben, etwas (Dargebotenes) gern annehmen, sich munden lassen”. Das Caus. bedeutet „essen, geniessen”, Also 1) fördern, antreiben (Rosse, Wagen, Wogen, Götter zur Eile); 2) jemand fördern, begünstigen, laben, erquicken, unterstützen, ihm hold sein, besonders von dem Beistande im Kampfe, und zwar Götter als Subject, Menschen als Object; 3) ebenso in der Beziehung der Götter auf Götter oder Gegenstände; 4) jemandem [A.] wozu [D., L.] verhelfen; 5) laben, erquicken, Subject: Lieder, Speisen u. s. w., Object: Götter u. s. w.; 6) etwas [A.] gern haben, lieben (von Göttern); 7) gern annehmen, sich wohl gefallen lassen, Subj.: Götter, Obj.: Opfer, Gebete, Lieder; 8) den Göttern [D.] Loblied [A.] zusenden; 9) Caus., essen, verzehren.

    Mit ánu, erlaben, auffrischen (die Kraft).

    abhí, erquicken [A.].

    úd 1) fördern, antreiben (Wagen); 2) fördern, unterstützen (Götter die Menschen); 3) gnädig annehmen (Gebete).

    úpa, mit Dat. oder Acc. 1) liebkosen; 2) erfrischen.

    prá 1) fördern, antreiben (Rosse, Wagen u. s. w.); 2) fördern, unterstützen (Götter die Menschen oder andere Götter); 3) gern annehmen (Gebete); 4) laben (Lieder die Götter).

    sám 1) erlaben (mit Speise); 2) zusammentreiben (zum Kampfe).

    Stamm áva:

    -asi 2) súṣvim {464,2}. — 3) devā́n {656,3}. — 4) kṣatrā́ya tvam {657,6}. — 6) māyā́s {499,1}.

    -ati 1) {622,35}. — 3) pṛthivī́m {437,4} (rétasā). — upa 1) vṛsāravā́ya vádate {972,2} (ciccikás).

    -athas 1) {112,22}. — 2) {112,17. 20}; {417,1}; {440,1}; {585,4}. — 7) dhíyas {112,2}.

    -atha [-athā] 2) {332,5}; {333,6}; {507,8}; {861,14}; {889,14}; {893,11}. — 3) síndhum {640,24} (marutas).

    -anti 2) {179,3}; {795,2}. — 6) yád {214,19}.

    -ās 2) yám {27,7}.

    -āthas 7) yásya bráhmāṇi {577,2}.

    -ātha 2) yám {556,3}.

    -es prá 3) dhíyas {641,12}.

    -et 2) ugrám {488,15}. — sám 2) jánau {388,8}.

    -a [-ā] 1) {689,6}. — 2) {79,7}; {456,15}; {489,19}; {502,6}; {633,25}; {701,9}; {876,5}. — 3) tuā́m {656,2}.

    -atu 2) (erg. nas) {231,6}.

    -atam 7) dhíyam {231,5}; {493,16}.

    -atām 3) tvā {76,2}. — 7) hávam {896,10}.

    -antu 2) {106,3}; {396,5}; {493,4}. — 7) hávanam {1023,4}.

    ava:

    -āmi 6) tád {950,4}.

    -asi úpa 1) putrás mā- tárā {966,2}.

    -ati 2) {684,14}. — 6) tád {620,12}.

    -atha 2) {408,14}.

    -anti 2) {346,9}.

    -a [-ā] 1) {269,3}; {389,7. 8}. — 2) {7,4}; {387,7}; {487,11}; {684,15}; {928,1}. — 4) asmā́n gómati vrajé {679,6}. — 7) yajñám {266,12}; dhíyam {296,8}. — ánu svadhā́m {348,6}. — úd 2) {102,4}; {328,4}; {359,9}. — 3) dhíyam {557,3}. — prá 1) {102,3}; {689,4}. — 2) {49,2}; {482,5}; {656,2}; {669,10}; {864,1}; {906,7}.

    -atāt [2. s.] 2) {623,2}.

    -atu 1) ūrmím {563,2}. — 2) {491,13}; {564,2}; {1008,2}. — 3) śávas {441,6}; anyā́ anyā́m {923,14}. — 4) nas ūtáye {450,7}. — prá 1) {928,1}. — 2) nas carátham {918,13}; sénās {929,7}; śrutám {926,1}. — 4) úpastutis tvā {621,16}.

    -atam 1) {222,1}. — 2) {109,7. 8}; {181,7}; {394,7}; {599,1. 5}; {628,20}; {1028,3. 5}. — 7) dhíyas {34,5}. — prá 2) {31,8}; {628,21}; {781,10}; {1026,4}; {655,11}. — 3) dhíyas {117,23}; gíras {694,9}.

    -ata [-atā] 2) {650,3}; {929,11}; {554,8}. — 3) yajñám {861,11}; bhojám {933,11}. — úd 1) {222,2}. — úpa 1) anyā́ anyásyai {923,14}. — 2) avatám {681,12}. — prá 2) {573,5}. — 3) vácas {923,14}.

    -antu 2) {22,16}; {23,12}; {242,10}; {296,3}; {327,10} [Subj. ūtáyas]; {395,11}; {400,7}; {441,7}; {491,14}; {565,1}; {623,1} [Subj. dhíyas]; {672,12}; {841,1. 5}. — 4) dhíyam tokám ca {552,7}. — 5) nas suastáye {405,13}. — 7) yajñám {242,8}; {329,3}; manīṣā́m {903,8}. — prá 1) agním jūtáye {127,2}. — 2) {400,7}. — 4) vām {510,2} (gíras).

    Imperf. ā́va:

    -am 2) {322,3}.

    -as [vgl. āvar von vṛ] 2) {33,14. 15}; {176,5}; {467,4}; {931,11}. — ánu śruṣṭím {284,2}. — prá 2) {623,12}; {1018,9}; {1019,9}.

    -at 3) {85,7}; {461,3}. — 5) {534,19}.

    -atam 1) {112,12. 21}. — 2) {112,5. 7. 9}. — 11. 13. 23; {625,25}; {628,20. 21}. — prá 2) {47,5}; {112,13. 23}; {599,6}. — sam 1) mánum iṣā́ {112,18}.

    -ata 2) {64,13}; {166,8. 13}.

    -an 8) vām stómam {340,6}.

    āva:

    -am 2) {875,3}.

    -as 2) {535,2}. — prá 1) étaśam {326,6}; śáṃsam {33,7}; cakrásya vartaním {672,8}. — 2) {33,14}; {176,5}; {206,9}; {467,5}; {535,3}; {880,1}.

    -at 5) {934,2} (tád nas); yajñás te vájram {266,12}. — 7) prábhartum {282,1}; tám (drapsám) {705,13}; vā́cam {956,4}. — úd 2) {928,7}. — prá 2) {36,17}; {61,15}; {130,8}; {804,5}; {976,5}. — 4) (gī́r váruṇam) {600,5}.

    -atam 4) ráṇāya váśam {116,21}. — prá 2) {599,4}.

    -atām ánu {939,1}.

    -an 1) ū́rjam {1023,1}. — ánu {627,24}.

    Perf. ā́v:

    -vitha [-vithā] 1) índram vṛtrā́ya hántave {773,22}. — 2) {131,5}; {204,9}; {623,9. 12}; {677,10}; {946,7}. — 3) samudrám {632,2}. — 4) nas vā́jasātaye {689,2}.

    āv:

    -vitha 2) {53,10}; {54,6}. — 4) (kṣatrā́ya) tvam {657,6}. — dhíyas {666,11}. — prá 2) {51,5. 6}; {656,7}; {657,7}. — 3) {657,1}.

    -va [3. s.] 3) járatas kárnam {906,3}. — 5) sutás índram {202,11}.

    -áthus 2) putrám iva pitárau {957,5}.

    -atus úpa 1) putrébhyas pitárā {161,10}.

    -á [2. pl.] 2) {627,18}.

    Aor. ā́vís, āvī (betont nur {332,6}):

    -īt abhí nas jyótiṣā {809,39}. — prá 2) {536,2}.

    -iṣus 2) {332,6}. — 3) tuā́m devā́s {11,5}.

    ávis, ávī:

    -īs 2) {451,6} (erg. tā́n).

    -īt 2) {550,14}.

    -iṣṭa 2) ásmān {550,12}.

    avís, avī:

    -īs 2) {466,1}.

    -iṣas 2) nas {247,6}.

    -iḍḍhí 2) {208,8}.

    -iḍḍhi 2) {110,9}; {221,8}; {327,12}; {485,9}; {701,15}. — 7) prábhṛtim {215,1}.

    -iṣṭu 1) rátham {852,9}. — prá 2) dasrā́ {852,1}.

    -iṣṭám 2) {583,6}. — 7) dhíyas {346,11}; {580,5}; {613,9}.

    -iṣṭam 2) {221,6}; {416,9}; {629,5}. — 7) púraṃdhīs {583,5}.

    -iṣṭām 2) {185,9}; {397,2}.

    -iṣṭána [-iṣṭánā] 1) paijavanásya kétam {534,25}.

    -itā́ [2. pl., für iṣṭá?] 2) {575,6}.

    Precativ avyās:

    -ās [3. s.] 2) {229,10}. — 7) dhíyas {965,5}.

    Imperf. d. Caus. āvaya:

    -as 9) bhū́ri {665,38}.

    -at ánnam {939,8}.

    Part. ávat:

    -an 6) {562,2} ávantīs.

    -antam 5) {682,7}.

    -atā ud 1) ohne Obj. tvákṣasā {459,9} (Text udā́vatā, Pada ud- ávatā).

    -antī [du. f.] 2) ródasī {185,4}.

    -antīs [N.] 5) {152,6}.

    -antīs [A.] 6) {562,2}.

    Part. II. ūta [siehe tvóta, yuṣmóta u. s. w.].

    Inf. ávitu:

    -ave 5) {549,1}.

    Absol. ā́via:

    -ia 6) śruṣṭím {166,13}.

    Verbale áv [siehe áviṣṭha].

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 119, col. 3.
    av ávati

    — 1) in Gang bringen , antreiben.

    — 2) darbringen (ein Loblied).

    — 3) Jmd fördern , begünstigen , wohl wollen.

    — 4) laben , erquicken , sättigen.

    — 5) Jmd (Acc.) zu Etwas (Dat. Loc.) verhelfen.

    — 6) beschützen , behüten.

    — 7) beherrschen , regieren.

    — 8) Etwas gern haben , — annehmen.

    — Caus. verzehren.

    — Mit anu erfrischen , aufmuntern.

    — Mit abhi erquicken.

    — Mit ud

    — 1) in Gang bringen , antreiben.

    — 2) fördern , unterstützen.

    — 3) gnädig annehmen.

    — 4) lauern.

    — Mit upa

    — 1) liebkosen.

    — 2) erfrischen.

    — 3) zustimmen , einstimmen.

    — Mit pra

    — 1) in Gang bringen , antreiben.

    — 2) fördern , unterstützen.

    — 3) laben , erquicken.

    — 4) gern annehmen.

    — Mit saṃpra behülflich sein.

    — Mit sam

    — 1) zusammentreiben , feindlich an einander bringen.

    — 2) laben , erquicken.

    Cappeller Sanskrit Wörterbuch

    ☞ p. 30, col. 1.
    av, ávati fördern, erregen, laben, sättigen, schützen, behüten, gern haben. upa zustimmen, zurufen. pra = simpl.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    ☞ p. 70, col. 3.
    av H 12, 21 [avan ° = avagacchan].

    — avita R. ed. Bomb. 4, 60, 20 nach dem Komm. = jñāta.

    — Mit abhi, ṚV. 9, 97, 39.

    Bopp Glossarium Sanscritum

    ☞ p. 20, col. 2.
    av 1. P. servare, tueri. NALOD. 4. 18. (lat. aveo).

    Bergaigne Études sur le lexique du Ṛgveda

    ☞ p. 197.

    Whitney Roots

    ☞ p. 4.

    √ av ‘favor’ present: [1.] ávati etc. V.+ perfect: ā́va ā́vitha etc. V.+ aorist: [1.] avyās avyāt – [5.] ā́vīt etc. aviḍḍh etc. aviṣat etc. future: [1.] aviṣyáti – [2.] avitā verbal: -ūta ávitave -ávya secondary: causative: ā́vayas ā́vayat derivatives: áva avana C. ávas V.B. avis-? RV. avitṛ́ V.B.S. -avitra B.S. áviṣṭha RV. ávi? V.+ -avī? V. ūtí V.+ ū́ma V.B.S. oma RV. óman V.B. omán V.+ Common in v.; quite rare in later language.