atyantaaty-anta, as, ā, am, past its proper end or limit; excessive, very great or strong, &c.; endless, unbroken, perpetual; absolute, perfect; (am), ind. excessively, exceedingly; in perpetuity; absolutely, completely; to the end. —Atyanta-kopana, as, ā,ām, very passionate, outrageous. —Atyanta-ga, as,ā, am, going or walking very much or very fast. —Atyanta-gata, as, ā, am, completely pertinent; always applicable. —Atyanta-gati, is, f. complete ac- complishment; (in grammar) the sense of ‘completely.’ —Atyanta-gāmin, ī, inī, i, going or walking very much or very fast. —Atyanta-guṇin, ī, inī, i, having extraordinary qualities. —Atyanta-tiraskṛta-vācya-dhvani, is, f. (in rhetoric) a metaphoric or hyper- bolical use of depreciating language. —Atyanta-pīḍana, am, n. act of giving excessive pain. —Atyan-ta-vāsin, ī, m. a Brāhman who perpetually lodges as a student with his teacher. —Atyanta-saṃyoga, as, m. (in grammar) immediate proximity. —Atyanta-sam-parka, as, m. excessive sexual intercourse. —Atyanta-sukumāra, as, ī, am, very tender; (as), m. a kind of grain, Panicum Italicum. —Atyantābhāva (°ta-abh°), as, m. absolute non-existence.
atyanta a. reaching to the end, uninterrupted, continual, thorough, complete, absolute. ° & n. to the end, through life, for ever, continually, throughout, thoroughly.
atyantaa. [atikrāntaḥ antaṃ sīmāṃ nāśam] 1 Excessive, much, very great or strong; ˚vairam great enmity; ˚maitrī; ˚himotkirānilāḥ Ku.5.26. -2 Complete, perfect, absolute; ˚abhāvaḥ absolute non-existence; See below. -3 Endless, perpetual, permanent, everlasting, uninterrupted, unbroken; kiṃ vā tavātyantaviyogamoghe hatajīvite R.14.65; bhavatyajaramatyantam Pt.1.151; yo bandhanavadhakleśān prāṇināṃ na cikīrṣati | sa sarvasya hitaprepsuḥ sukhamatyantamaśnute || Ms.5.46; Bg.6.28; kasyātyantaṃ sukhamupanatam Me.111. nāyamatyantasaṃvāso labhyate yena kenacit H.4.73. -tamind.1 Exceedingly, excessively, very much, to the highest degree; sthāyībhavati cātyantaṃ raṅgaḥ śuklapaṭe yathā Pt.1.33; stanaṃdhayo'tyantaśiśuḥ stanādiva Mu.4.14. very young. -2 For ever, to the end (of life), through life; atyantamātmasaṭṛśekṣaṇavallabhābhirāho nivatsyati Ś1.26 For all time, in perpetuity; sā cātyantamadarśanaṃ nayanayoryātā V.4.9; oft. in comp.; ˚gatā See below; priyamatyantaviluptadarśanam Ku.4.2. For ever lost to view; R.14.30; -3 Absolutely, perfectly, completely. -Comp. -apahnavaḥ A flat, categorical or total denial; a denial nipping the accusation in the bud (P. vārttika III.2.115.). -abhāvaḥ absolute or complete non-existence, absolute non-entity, a thing which does not exist at any one of the three periods of time, or does not exist for all time; traikālikasaṃsargāvacchinnapratiyogikaḥ (This is considered to be nitya or eternal and different from the other kinds of abhāva). -gaa. going or walking too much or too fast. -gataa. gone or departed forever, gone never to return; kathamatyantagatā na māṃ daheḥ R.8.56.2. always applicable, perfectly intimate or pertinent. -gatif.1 sense of 'completely'; anatyantagatau ktāt P.V.4.4. completion, accomplishment. -gāmina.1 going or walking very much, going too fast or quickly. -2 excessive, much. -nivṛttiḥf. complete disappearance, absolute cessation. -vāsinm. [vas-ṇini] one who constantly stays with his preceptor, as a student. -sahacaritaa. going together invariably (P. vārttika VIII.1.15.) -saṃyogaḥ 1 close proximity, uninterrupted continuity; kālādhvanoratyantasaṃyoge P.II.1.29. -2 Inseparable co-existence. -saṃparkaḥ excessive sexual intercourse. -sukumāraa. very tender. (-raḥ) a kind of grain.
— 2) vollständig, vollkommen: trividhaduḥkhātyantanivṛttiḥ KAPILA in Ind. St. I, 22, 12; vgl. atyantābhāva .
— 3) übermässig, sehr bedeutend, stark, heftig: duṣkaraṃ kurute 'tyantaṃ hīno yadanayā nalaḥ N. 16, 16. bhūyo 'tyantaṃ kopaṃ kariṣyati PAÑCAT. 151, 12. asti me bhūpatinā sahātyantaṃ (so zu lesen st. sahāntyantaṃ) vairam 255, 25. atyantavalaḥ III, 131. śarīrasya guṇānāṃ ca dūramatyantamantaram HIT. I, 43. atyantabhāva DHŪRTAS. 73, 15. atyantapīḍana H. 1372. — atyantam adv. (am Anf. eines comp. ohne Flexionsendung)
1) bis zu Ende, s. atyantagati .
— 2) auf immer: svargaṃ gaccheyuratyantaṃ sarve te prapitāmahāḥ R. 1, 43, 20 ( SCHL. : in coelum immensum). beständig, in einem fort R. 2, 86, 2. das ganze Leben hindurch CHĀND. UP. 2, 23, 2. M. 9, 202. YĀJÑ. 1, 211. ŚĀK. 26.
— 3) vollständig, in hohem Grade, überaus, gar sehr: śāntimatyantameti KAṬHOP. 1, 17. ŚVETĀŚV. UP. 4, 11. 14. NIR. 1, 15. satīṃ tvāmahamatyantaṃ vyavasyāmi R. 2, 12, 71. (vapaḥ) sthāyi bhavati cātyantaṃ rāgaḥ śuklapaṭe yathā PAÑCAT. 1, 39. atyantakopana AK. 3, 1, 32. H. 392. atyantavimukhe daive HIT. I, 124. atyantaśītala Sch. zu ŚĀK. 86. NIR. 6, 32.