atyaṃta a. [
atikrāṃtaḥ aṃtaṃ sīmāṃ nāśaṃ]
1 Excessive, much, very great or strong;
°vairaṃ great enmity;
°maitrī;
°himotkirānilāḥ Ku. 5. 26.
2 Complete, perfect, absolute;
°abhāvaḥ absolute non-existence; See below.
3 Endless, perpetual, permanent, everlasting, uninterrupted, unbroken;
kiṃ vā tavātyaṃtaviyogamoghe hatajīvite R. 14. 65;
bhavatyajaramatyaṃtaṃ Pt. 1. 151;
°taṃ sukhamaśnute Ms. 5. 46;
Bg. 6. 28;
kasyātyaṃtaṃ sukhamupanataṃ Me. 109;
nāyamatyaṃtasaṃvāso labhyate yena kenacit H. 4. 73.
— taṃ ind. 1 Exceedingly, excessively, very much, to the highest degree;
sthāyībhavati cātyaṃtaṃ rāgaḥ śuklapaṭe yathā Pt. 1. 33;
°śiśu Mu. 4. 14 very young.
2 For ever, to the end (of life), through life;
atyaṃtamātmasadṛśekṣaṇavallabhābhirāho nivatsyati Ś. 1. 27 for all time, in perpetuity;
sā cātyaṃtamadarśanaṃ nayanayoryātā V. 4. 2.; oft in
comp.;
°gatā See below;
priyamatyaṃtaviluptadarśanaṃ Ku. 4. 2 for ever lost to view;
R. 14. 49.
3 Absolutely, perfectly, completely.
Comp. — abhāvaḥ absolute or complete non-existence, absolute non-entity, a thing which does not exist at any one of the three periods of time, or does not (
pb) exist for all time;
traikālikasaṃsargāvacchinnapratiyogikaḥ. (This is considered to be
nitya or eternal and different from the other kinds of
abhāva).
— ga a. going or walking too much or too fast.
— gata a. gone or departed for ever, gone never to return;
kathamatyaṃtagatā na māṃ daheḥ R. 8. 56.
2 always applicable, perfectly intimate or pertinent.
— gatiḥ f. 1 sense of ‘completely’;
anatyaṃtagatau ktāt P. V. 4. 4.
2 completion, accomplishment.
— gāmin a. 1 going or walking very much, going too fast or quickly.
2 excessive, much.
— nivṛttiḥ f. complete disappearance, absolute cessation.
— vāsin m. [
vas-ṇini] one who constantly stays with his preceptor, as a student.
— saṃyogaḥ close proximity, uninterrupted continuity;
kālādhvanoratyaṃtasaṃyoge P. II. 1. 29.
2 Inseparable co-existence.
— saṃparkaḥ excessive sexual intercourse.
— sukumāra a. very tender. (
— raḥ) a kind of grain.