to the atharvāṅgirasaḥ q. v.
II. n. (-sam) The religious observances (karman) connected
with the ritual of the Atharvaveda.
III. m. pl. (-sāḥ) The mantras or hymns of the Athar-
vaveda. E. atharvāṅgiras, taddh. aff. ṭac.
atharvan-aṅgiras + a. 1. adj., f. sī.
Revealed to Atharvan and Angiras,
Man. 11, 33. 2. sing and pl. The
hymns of the Atharvaveda.
1) adj. f. ī von Atharvan und Angiras stammend: śrutīratharvāṅgirasīḥ (die Zaubersprüche des Ath. und Ang.) kuryādityavicārayan . vākśastraṃ vai bāhmaṇasya tena hanyādarīndvijaḥ .. M. 11, 33.
— 2) sg. und pl. die Lieder des AV. : purohitaṃ prakurvīta daivajñamuditoditam . daṇḍanītyāṃ ca kuśalamatharvāṅgirase tathā .. YĀJÑ. 1, 312. tathaivāṅgirasastatra bhṛgorevātmajaiḥ saha . ṛgbhiryajurbhiḥ sāmabhiratharvāṅgirasairapî HARIV. 1323.
1) chandogasaṃhitā BHĀG. P. 12, 6, 53.
— 1) Adj. (f. ī) von Atharvan und Aṅgiras stammend.
— 2) m.
— a) Sg. und Pl. die Lieder des Atharvaveda.
— b) = atharvāṅgiras 2) MBH. 5,18,7.
Brahmán); V, 550 (°o nāma vede 'smin vai bhaviṣyati).
Do.2, adj.: VIII, 3488 (Atharvāṅgirasī śrutiḥ), 4795 (kṛtyām
°īm iv ogrāṃ); IX, 907 (= do.).
Atharvāṅgīrasī f.: Name of one of the
four Vedas, or of an extract from that Veda.
Bhagavān (Nārāyaṇa) told the seven
sages (Marīci, Atri and others 12. 322. 27)
that the śāstra composed by them in a
hundred thousand ślokas and from which the
dharma proceeds is one which is approved
by (i. e. is in accordance with) the Ṛks,
Yajus and Sāmans, as also the Atharvāṅgi-
rasas (kṛtaṃ śatasahasraṃ hi ślokānām
idam uttamam/ … yasmād dharmaḥ
pravartate// … ṛgyajuḥsāmabhir juṣṭam
atharvāṅgirasais tathā) 12. 322. 36-37; when
Kṛṣṇa asked Arjuna to insult Yudhiṣṭhira
which was as good as ‘killing’ him, he told
Arjuna that his instruction was according
to the Atharvāṅgirasī Śruti which was the
best among the Śrutis and which should be
practised without hesitation by those who
desired welfare (atharvāṅgirasī hy eṣā
śrutīnām uttamā śrutiḥ/avicāryaiva
kāryaiṣā śreyaḥkāmair naraiḥ sadā//) 8. 49.
69; an extract (udāharaṇam) from the
Atharvaveda used by the sage Aṅgiras (or
Atharvāṅgiras 5. 18. 6, 8) to praise Indra was
to be known as Atharvāṅgirasa (atharvāṅ-
girasaṃ nāma asmin vede bhaviṣyati/
udāharaṇam etad dhi) 5. 18. 5-7; the
Śakti hurled by Yudhiṣṭhira at Śalya is
compared with the kṛtyā produced by the
mantras from the Atharvāṅgirasa (kṛtyām
atharvāṅgirasīm ivogrām) 9. 16. 43. [See
Atharvan, Atharvaśiras, Ātharvaṇa]