atalaa-tala, am, n. bottomless; N. of a hell beneath the earth; (as), m. Śiva. —Atala-sparśa, as, ā, am, or atala-spṛś, k, k, k, touching the atala; bottomless; (or it may be a-tala-sparśa, whose bottom cannot be touched or reached.)
atalaa. Bottomless. —laṃ [asyabhūkhaṃḍasya talaṃ pṛṣo° idamo'ttvam] N. of a pātāla or lower region, one of the 7 Pātālas, being the first among them. —laḥ N. of Śiva. Comp.—spṛś, —sparśaa. [na tale spṛśyate karmaṇi kvip; natalasya sparśo yatra] bottomless, very deep, unfathomable.
atalaa. Bottomless. -lam [asya bhūkhaṇḍasya talaṃ pṛṣo˚ idamo'tvam] N. of a pātāla or lower region, one of the 7 Pātālas, being the first among them. -laḥ N. of Śiva. -Comp. -spṛśū -sparśaa. [na. tale spṛśyate karmaṇi kvip; na talasya sparśo yatra] bottomless, very deep, unfathomable.
Atala1 — a thigh of the cosmic Puruṣa; is dependent on the loins of the Puruṣa.2 An underworld, ruled by Bala, son of Maya.3 The fourth world of pink (pīta) soil and resi- dence of daityas like Kālanemi.4[Footnote] 1) Bhā. II. 1. 27. [Footnote] 2) Ib. II. 5. 40. [Footnote] 3) Ib. V. 24. 7 & 16. [Footnote] 4) Br. II. 20. 12, 14, 32-34.
ATALA . This is one of the seven sections of Pātāla. The seven sections are: Atala, Vitala, Sutala, Talātala, Mahātala, Rasātala, Pātāla. Of them Atala has been described as follows: Atala is the first world of Pātāla. There reigns Bala, the son of Maya who is the famous but haughty magician. He has created 96 Mayas who are capable of granting all kinds of desires. Even now certain persons who are interested in the practice of Black magic, learn some of these 96 arts and practise them. When this mighty fellow opens his mouth for yawning, three groups of women known as Puṃścalīs, Svairiṇīs and Kāminīs emerge from his mouth. He has with him a rasāyana called hāṭaka with which he can easily entice and seduce all who enter Atala and to strengthen them for satisfying his lust. After enticing them with it, he enjoys uncontrolled pleasure with them, showering on them his amorous glances, bewitch- ing smiles and embraces. (Devī Bhāgavata, Aṣṭama Skandha).