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asvatantraḥ asvataṃtra
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Wilson Sanskrit-English Dictionary
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p. 99 .
asvatantra mfn. (
-ntraḥ-ntrā-ntraṃ )
1 Docile, humble.
2 Dependant, subject.
E. a neg. svatantra self-willed.
Yates Sanskrit-English Dictionary
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p. 78, col. 2 .
asva-tantra (ntraḥ-ntrā-ntraṃ) a. Idem.
Monier-Williams Sanskrit-English Dictionary (1st ed.)
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p. 108, col. 3 .
A-svatantra, as, ā, am, not self-willed, dependant,
subject; docile, humble.
Cappeller Sanskrit-English Dictionary
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p. 56 .
asvatantra a. not independent.
Macdonell Sanskrit-English Dictionary
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p. 36, col. 1 .
asvatantra a-sva-tantra, a. not one's own -tā, f. dependence.
Monier-Williams Sanskrit-English Dictionary (2nd ed.)
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p. 123, col. 3 .
a-sva—tantra mf(
ā )n. not self-willed, dependant, subject,
Mn. ix, 2;
Gaut. ;
BhP. Śabdasāgara Sanskrit-English Dictionary
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p. 82, col. 1 .
asvatantra mfn. (-ntraḥ-ntrā-ntraṃ )
1. Docile, humble.
2. Dependent, subject.
E. a neg. svatantra self-willed.
Apte Enlarged Practical Sanskrit-English Dictionary
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vol. 1,
p. 299 .
asvatantra a. 1 Dependent, subject, not one's own master; asvatantrā strī puruṣapradhānā ; Vasiṣṭha. -2 Docile, humble, tractable.
Burnouf Dictionnaire Sanscrit-Français
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p. 65, col. 1 .
asvatantra asvatantra a. (sva, tantra) qui n'a pas de règle à soi; dépendant; obéissant, docile.
Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung
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vol. 1,
p. 154, col. 2 .
asvatantra Adj. (f.
ā )
nicht selbstständig , unfrei , abhängig GAUT. 18,1.
BHĀG. P. 1,6,7.
nicht Meister seiner selbst. Dazu
Nom.abstr. °tā f.
KĀD. 160,12.
Cappeller Sanskrit Wörterbuch
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p. 37, col. 2 .
asvatantra unselbständig, unfrei, abhängig.
Vācaspatyam
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p. 572, col. 2 .
asvatantra tri0 virodhe na0 ta0 . svādhīnabhinne parādhīne . asvatantrā strī puruṣapradhānā iti ” vasi0 . tasyā asvā- tantryañca tatraiva darśitam “pitā rakṣati kaumāre bharttā rakṣati yauvane . putraśca sthāvire bhāve na strī svātantrya- marhati ” tathā putrādīnāmapi janmādhīnaṃ svatvamiti sthāvara dhanāderyatheṣṭaviniyoge pitrāderasvātantryamiti mitākṣarāyām vyavasthāpitaṃ yathā “tasmātpaitṛke paitāmahe ca dravye janma- naiva svatvam . tathāpi piturāvaśyakeṣu dharmakṛtyeṣu vācani- keṣu prasādadānakuṭumbabharaṇāpadvimokṣādiṣu ca sthāvaravyati- rikta dravyaviniyoge svātantryamiti sthitam . sthāvare tu svārjite pitrādiprāpte ca putrādipāratantryameva . “sthāvaraṃ dvipadañcaiva yadyapi svayamarjjitam . asaṃbhūya sutānsarvān na dānanna ca vikrayaḥ ” . “ye jātāye'pyajātāśca ye ca garbhevyava- sthitāḥ . vṛttiñca te'bhikāṅkṣanti na dānanna ca vikrayaḥ ” ityādi smaraṇāt . asyāpavādaḥ “eko'pi sthāvare kuryyā- ddānādhamanavikrayam . āpatkāle kuṭumbārthe dharmmārthe ca viśeṣataḥ ” iti . asyārthaḥ . aprāptavyavahāreṣu dānānu- jñānādāvasamartheṣu vā tathāvidheṣvavibhakteṣvapi sarvvakuṭumbavyā- pinyāmāpadi tatpoṣaṇe cāvaśyakarttavye sthāvarasya dānā- dhamanavikrayamekopi samarthaḥ kuryyāditi ” . yattu vacanam . avibhaktā vibhaktāvā sapiṇḍāḥ sthāvare samāḥ . ekohya- nīśaḥ sarvvatra dānādhamanavikraye ” iti . tadapyavibhakteṣu dravyasya madhyasthatvādekasyānīśvaratvātsarvvābhyanujñā avaśyaṃ kāryyā vibhakteṣu tu taduttarakālaṃ vibhaktāvibhaktasaṃśayavyudāsāya vyavahārasaukaryyāya ca sarvābhyanujñānaṃ na punarekasyānīśvaratvena ato vibhaktānāmanumativyatirekeṇāpi vyavahāraḥ sidhyatye- veti vyākhyeyam ” mitā0 vya0 a0 .