asmad

asmad First person pronoun, (ahaṃ) I. (āvāṃ) We two. (vayaṃ) We.

E. asa to be, and madik Uṇādi affix: the inflexions of this pronoun are very irregular.

asmad (ahaṃ) pro. I.

asmad asmad, First person. pronoun,

I; nom. sing. aham, plur. vayam; the

bases of the other cases are, ma, āva,

na, asma. — Cf.

Lat. ego, me, nos; Goth. ik,

mis, veis, unsis; A.S. ic, më, vit, unc.

asmad asmad, the plural base of the 1st

personal pronoun (said to be fr. 2. as, ‘to throw’,

Uṇ-sūt. I. 138; or fr. 1. as, ‘to be’), nom. sing.

aham, ‘I,’ du. āvām, ‘we two,’ pl. vayam, ‘we;’

acc. pl. asmān, inst. asmābhis, dat. asmabhyam,

abl. asmat or asmattas, gen. asmākam, loc. as-

māsu. Native grammarians derive the sing. as well

as plur. from the base, asmad. The form asme,

common to all oblique cases of the plur., is confined

to the Vedas; and sometimes a form asmāka is

used for the gen. asmākam. The form nas for

acc., dat., and gen. is enclitic. The form asma

is met with in the Vedas as well as the asmad of

the classical language, especially at the beginning of

compounds [cf. Gr. ἄμμες fr. ἄσμες Goth. unsa

for usna; Mod. Germ. unser]. —Asma-trā, ind.,

Ved. to us, with us, among us. —Asmatrāñc, āṅ,

ācī, āk, Ved. turned towards us. —Asmad-rāta, as,

ā, am, Ved. given by us. —Asma-druh, -dhruk,

k, k, Ved. forming a plot against us or me, inimical.

—Asmad-vidha, as, ā, am, or asmādṛśa, as,

ī, am, or asmādṛś, k, k, k, similar, or like us or

me; one of us. —Asme-hiti, is, f., Ved. errand or

message for us.

asmád, as stem in cpds [494], our; as pl. majestaticus, my.

asmad pron. [as-madik Uṇ. 1. 136] A pronominal base from which several cases of the 1st personal pronoun are derived; it is also abl. pl. of the word.

— m. The individual soul, the embodied soul; yūyaṃ vayaṃ vayaṃ yūyamityāsīnmatirāvayoḥ . kiṃ jātamadhunā yena yūyaṃ yūyaṃ vayaṃ vayaṃ .. Bh. 3. 65 (quite estranged from each other).

Comp.

— druh a. Ved. forming a plot against us or me, inimical.

— vidha, asmādṛśa a. similar or like us.

asmad (°—) = 1 asmá.

asmad base of the first person pl., as used in comp.

also by native grammarians considered to be the base of the cases asmā́n &c. (See above).

asmad First person pronoun, (ahaṃ) I. (āvāṃ) We two. (vayaṃ) We.

E. asa to
be, and madik Unādi affix: the inflexions of this pronoun are very
irregular.

asmad pron. [as-madik Uṇ.1.136] A pronominal base from which several cases of the 1st personal pronoun are derived; it is also abl. pl. of the word. m. The individual soul, the embodied soul; yūyaṃ vayaṃ vayaṃ yūyamityāsīnmatirāvayoḥ | kiṃ jātamadhunā yena yūyaṃ yūyaṃ vayaṃ vayam || Bh.3.65 (quite estranged from each other). -Comp. -druh a. Ved. forming a plot against us or me, inimical; yo asmadhrug durmanmā kaśca venati Rv.8.60.7. -vidha, asmādṛśa a. similar or like us.

asmad tri0 asa—madik . ahaṃpratyayābalambanatvena vedye 1 pratya-
gātmani, 2 dehābhimānini jīve ca . “ahaṃ devo na cānyo'-
smi brahmaivāhaṃ na śokabhāk” “ahamātmā gūḍākeśa”! gītā
“āvāṃ jahi na yatrorvī salilena pariplutā” devī māhā0
“sarvevayamataḥ param” “māntu veda na kaścana” gītā “yaḥ sarva
dāsmānapuṣat svapoṣam” bhaṭṭiḥ “mayā'dhyakṣeṇa prakṛtiḥ sūyate
sacarācaram” gītā . asya liṅgatraye'pi ekavidhaṃ rūpam .
ātmavācitve evāsya sarvvanāmatā śabdaparatve na gaṇakāryyam
“asmadodvayośca” pā0 . dvibahucanaparatve asmad—aṇ .
āsmākaḥ . khañ āsmākīna cha asmadīyaḥ . ekavacana
paratve aṇ māmakam khañ māmakīnam chamadīyam” . tasil
asmattaḥ ekavacane mattaḥ “mattaḥ parataraṃ nāsti” gītā .

asmad , tri, ātmavācī sarvvanāmaśabdaḥ . asya rūpaṃ
yathā . ahaṃ, āmi . āvāṃ, āmarā dui . vayaṃ,
āmarā aneka . ityādi vyākaraṇaṃ .. ekaviṃśati-
vibhaktiṣu tasya rūpāṇi yathā . ahaṃ 1 āvāṃ 2
vayaṃ 3 . 1 . māṃ 4 āvāṃ 5 asmān 6 . 2 .
mayā 7 āvābhyāṃ 8 asmābhiḥ 9 . 3 . mahyaṃ 10
āvāmbhāṃ 11 asmabhyaṃ 12 . 4 . mat 13 āvā-
bhyāṃ 14 asmat 15 . 5 . mama 16 āvayoḥ 17
asmākaṃ 18 . 6 . mayi 19 āvayoḥ 20 asmāsu
21 . 7 . etāni triṣu liṅgeṣu samānāni
dvitīyā-caturthī-ṣaṣṭhīnāṃ ekavacana-dvivacana-vahuva-
canavibhaktiṣu tasya rūpāntarāṇi yathā . dvitīyai-
kavacane mā . caturthī-ṣaṣṭhyorekavacane me . āsāṃ-
dvivacane nau . āsāṃ vahuvacane naḥ . ślokapāda-
vākyādau etāni rūpāṇi na syuḥ . ca vā hā ha
eva śabdayoge adarśanārthadaśyarthadhātuyoge ca na
syuḥ . iti vyākaraṇaṃ ..