asiddhaa.1 Not accomplished. 2 Imperfect, incomplete. 3 Unproved. 4 Unripe, raw, uncooked. 5 Not derivable by inference. —ddhaḥ A fallacious hetu; one of the five principal divisions of hetvābhāsa or fallacies. It is of three (pb) kinds: (1) āśrayāsiddha where the existence of any such locality (āśraya) as that where the property is said to reside, is not established; as ‘gaganāraviṃdaṃ surabhi araviṃdatvāt’; (2) svarūpāsiddha where the nature (svarūpa) alleged does not really reside in the subject (pakṣa); as śabdo guṇaḥ cākṣuṣatvāt; and (3) vyāpyatāsiddha where the alleged invariableness of concomitance is not real (the sādhyatva not residing in sādhya); as parvato vahnimān kāṃcanamayadhūmāt.
asiddhaa.1 Not accomplished. -2 Imperfect, incomplete. -3 Unproved. -4 Unripe, raw, uncooked. -5 Not derivable by inference. -6 (in grammar) non-effective; inoperative (as a rule), not effected; as good as not effected i. e. null and void (as the operation of such a rule) pūrvatrāsiddham P.VIII.2.1. -ddhaḥ A fallacious hetu; one of the five principal divisions of hetvābhāsa or fallacies. It is of three kinds:- (1) āśrayāsiddha where the existence of any such locality (āśraya) as that where the property is said to reside, is not established; as 'gaganāravindaṃ surabhi aravindatvāt', (2) svarūpāsiddha where the nature (svarūpa) alleged does not really reside in the subject (pakṣa); as śabdo guṇaḥ cākṣuṣatvāt; and (3) vyāpyatvāsiddha where the alleged invariableness of concomitance is not real (the sādhyatva not residing in sādhya); as parvato vahnimān kāñcanamayadhūmāt. -Comp. -antaḥ Not an incontestable dogma; Suśr. -arthaa. one who has not effected his aim; Rām.3.