aruṇa

aruṇa m. (-ṇaḥ)

1 A name of the sun.

2 Also of his charioteer, or the dawn personified as the son of KAŚYAPA by VINATĀ.

3 The colour of the dawn, dark red, or the mixture of red and black.

4 Tawny, (the colour.)

5 The redness of sun-set.

6 A kind of leprosy, with red spots and insensibility of the skin.

7 A dumb man. f. (-ṇā)

1 A plant, (Betula.) See ativiṣā.

2 Madder, (Rubia manjith.)

3 Another plant, commonly Tëori. See triṣṭat.

4 A black kind of the same.

5 Colocynth or bitter apple.

6 The plant that yields the red and black berry from which the jeweller's weight, the Ratti, is derived. See guñjā. mfn. (-ṇaḥ-ṇā-ṇaṃ) Tawny, dark red, &c.

E. ṛ to go, and unana Uṇādi aff.

aruṇa (ṇaḥ) 1. m. The sun; the dawn.
ṇā f. (Betula). a. Tawny.

aruṇa aruṇa (akin to arus, cf. aruṣa).

I. adj., f. ṇā and ṇī, Tawny, dark red,

Chr. 293, 2 = Rigv. i. 88, 2; Rām. 3, 5, 7.

II. m. 1. The dawn, Man. 10, 33. 2.

The sun, Śāk. d. 31 (pariṇata-, The

setting sun). 3. A proper name, Dev.

11, 49.

aruṇa aruṇa, as, ā or ī, am (said to be fr.

rt. ṛ), reddish-brown, tawny, red; ruddy; the colour of

the morning opposed to the darkness of night; per-

plexed; dumb; (as), m. red colour, the colour of the

dawn; dawn; the dawn personified as the charioteer

of the sun; the sun; a kind of leprosy, with red

spots and insensibility of the skin; a little poisonous

animal; N. of a plant, Rottleria Tinctoria; molasses;

N. of several persons; (ā), f., N. of several plants; a

plant Betula; madder, Rubia Manjith; another plant,

commonly Téori; a black kind of the same; Colo-

cynth or bitter apple; the plant that yields the red

and black berry used for the jewellers’ weight,

called Retti; N. of a river; (ī), f. a red cow;

the dawn; (am), n. red colour; gold. —Aruṇa-

kamala, am, n. the red lotus. —Aruṇa-jyotis, is

m. an epithet of Śiva. —Aruṇa-tā, f. red colour.

—Aruṇa-datta, as, m., N. of an author. —Aruṇa-

dūrvā, f. reddish fennel. —Aruṇa-priyā, f., N. of

an Apsaras. —Aruṇa-psu, us, us, u, Ved. having a

red shape. —Aruṇa-babhru, us, us, u, Ved. red-

dish-yellow. —Aruṇa-yuj, k, k, k, Ved. furnished

with red (rays of light), an epithet of the dawn.

—Aruṇa-locana, as, ā, am, red-eyed; (as), m.

a pigeon. —Aruṇa-sārathi, is, m. whose charioteer

is Aruṇa; epithet of the sun. —Aruṇāgra-ja (°ṇa-

ag°), as, m. Garuḍa, the bird of Viṣṇu. —Aruṇāt-

maja (°ṇa-āt°), as, m., N. of Jaṭāyu, a fabulous

bird, said by some to be the son of Aruṇa, but more

generally of Garuḍa. —Aruṇārcis (°ṇa-ar°), is, m.

the sun. —Aruṇāvara-ja (°ṇa-av°), as, m. the

younger brother of Aruṇa, a N. of Garuḍa. —Aru-

ṇāśva (°ṇa-aś°), as, m., Ved. driving with red

horses, an epithet of the Maruts. —Aruṇekṣaṇa

(°ṇa-īk°), as, ā, am, red-eyed. —Aruṇoda (°ṇa-

ud°), as, am, m. n., N. of a lake. —Aruṇodaya

(°ṇa-ud°), as, m. break of day, dawn, the period

preceding sunset. —Aruṇopala (°ṇa-up°), as, m.

a ruby.

aruṇá, a. ruddy; as m. Aruna, name of a teacher, 95¹¹. [cf. aruṣá.]

aruṇa a. (ṇā, ṇī f.) [ṛ-unan; cf. Uṇ. 3. 60]

1 Reddish brown, tawny, red, ruddy (of the colour of the morning as opposed to the darkness of night); pratyākhyātaviśeṣakaṃ kurabakaṃ śyāmāvadātāruṇaṃ M. 3. 5; nayanānyaruṇāni ghūrṇayan Ku. 4. 12.

2 Perplexed, embarrassed.

3 Dumb.

— ṇaḥ

1 Red colour, the colour of the dawn or morning twilight.

2 The dawn personified as the charioteer of the sun; āviṣkṛtāruṇapuraḥsara ekatorkaḥ Ś. 4. 1, 7. 4; vibhāvarī yadyaruṇāya kalpate Ku. 5. 44; R. 5. 71. [Aruṇa is represented as the elder brother of Garuḍa, being the son of Vinatā by Kaśyapa. Vinatā prematurely hatched the egg and the child was born without thighs, and hence he is called Anūru ‘thighless’, or Vipāda ‘footless.’ He cursed his mother that since she had brought him forth before the due season she would be a slave to her rival Kadrū; but at her earnest entreaties, he modified the curse and said that her next son would deliver her from bondage. Aruṇa now holds the office of the charioteer of the sun. His wife was Śyenī, who bore him two sons Sampāti and Jaṭāyu].

3 The sun; rāgeṇa bālāruṇakomalena Ku. 3. 30, 5. 8; saṃsṛjyate sarasijairaruṇāṃśubhinnaiḥ R. 5. 69; Ś. 1. 32.

4 A kind of leprosy with red spots and insensibility of the skin.

5 A little poisonous creature.

6 N. of a plant puṃnāga; also a synonym of arka q. v.

7 Molasses (guḍa)

8 N. of a peak of the Himālaya situated to the west of Kailāsa.

9 N. of one of the 12 Ādityas, the one presiding over Māgha.

— ṇā

1 N. of several plants (a) ativiṣā (Mar. ativikha); (b) Madder (maṃjiṣṭhā); (c) trivṛt commonly called Teori; (d) a black kind of the same (śyāmākā); (e) bitter apple (iṃdravāruṇī); (f) the Guñja plant that yields the red and black berry (guṃja) used as a weight by jewellers &c. (g) muṃḍatiktā.

2 N. (pb) of a river.

— ṇī

1 A red cow (Nir.).

2 The early dawn.

— ṇaṃ

1 Red colour.

2 Gold.

3 Saffron.

Comp.

— agrajaḥ N. of Garuḍa (aruṇaḥ agrajo yasya).

— anujaḥ, avarajaḥ N. of Garuḍa, younger brother of Aruṇa.

— arcis m. the sun.

— aśva a. having red horses, epithet of the Maruts.

— ātmajaḥ

1 son of Aruṇa, N. of Jaṭāyu.

2 N. of Saturn, Sāvarṇi Manu, Karṇa, Sugrīva, Yama and the two Aśvins. (

— jā) N. of Yamunā and Tāptī.

— īkṣaṇa a. red-eyed.

— udakaṃ N. of a lake. (

— kā) N. of a river.

— udayaḥ break of day, dawn; catasro ghaṭikāḥ prātararuṇodaya ucyate.

— upalaḥ a ruby.

— kamalaṃ a red lotus.

— jyotis m. N. of Śiva.

— dūrvā reddish fennel.

— priya a. ‘beloved of red flowers and lotuses’, N. of the sun. (

— yā)

1 the sun's wife.

2 shadow.

— psu a. [aruṇaṃ psu rūpaṃ yasya] Ved. of reddish shape or colour.

— babhru a. reddish-yellow.

— yuj a. furnished with red rays of light, epithet of the dawn.

— locana a. red-eyed. (

— naḥ) a pigeon.

— sārathiḥ ‘having Aruṇa for his charioteer,’ the sun.

aruṇá f. ā (ved. also ī) ruddy, light-brown, yellowish. m. redness, pers. as Aruṇa, the Dawn, conceived as the charioteer of the Sun; the Sun itself; N. of an old teacher etc. f. ī a red cow; the dawn. n. redness, gold, ruby.

aruṇa ar-uṇá, a. (ā́; V. also ī́) ruddy; lightbrown;
golden; m. redness; dawn (personified
as charioteer of the sun); sun; -kara, m.
sun; -tā, f. redness; -psu, a. ruddy.

aruṇá mf(ā́ [RV. v, 63, 6, &c.] or ī́ [RV. x, 61, 4, & (nom. pl. aruṇáyas), 95, 6])n. (√ ṛ, Uṇ.), reddish-brown, tawny, red, ruddy (the colour of the morning opposed to the darkness of night), RV. &c.

perplexed, L.

dumb, L.

coarse (as food), Jātakam.

full of, mixed with (instr. or comp.), ib.

aruṇá m. red colour, BhP.

the dawn (personified as the charioteer of the sun), Mn. x, 33, &c.

the sun, Śāk.

a kind of leprosy (with red [cf. AV. v, 22, 3 and vi, 20, 3] spots and insensibility of the skin), L.

a little poisonous animal, Suśr.

the plant Rottleria Tinctoria, L.

molasses, L.

N. of a teacher, TS.; ŚBr.; TBr.

of the composer of the hymn, RV. x, 91 (with the patron. Vaitahavya), RAnukr.

of the Nāga priest Āṭa, PBr.

of a son of Kṛṣṇa, BhP.

of the Daitya Mura, ib.

of an Asura, MBh. xvi, 119 (v.l. varuṇa), of the father of the fabulous bird Jaṭāyu, MBh. iii, 16045

(áruṇa) m. N. of a pupil of Upaveśi (cf. aruṇám. above), ŚBr. xiv

aruṇá (ās), m. pl. N. of a class of Ketus (seventy seven in number), VarBṛS.

aruṇá m. (named as the composers of certain Mantras), Kāṭh.

aruṇá (ám), n. red colour, RV. x, 168, 1, gold, AV. xiii, 4, 51

aruṇá m. a ruby, BhP.

aruṇa

mfn. (-gṇaḥ-gṇā-gṇaṃ) Healthy, well.

E. a neg. rugṇa sick.

aruṇa

m. (-ṇaḥ)

1. A name of the sun.

2. Also of his charioteer, or the dawn
personified as the son of KASYAPA by VINATA.

3. The colour of the
dawn, dark red, or the mixture of red and black.

4. Tawny, (the
colour.)

5. The redness of sun-set.

6. A kind of leprosy, with red spots
and insensibility of the skin.

7. A dumb man.

4. (ṇā)

1. A plant,
(Betula.) See ativiṣā.

2. Mader, (Rubia manjith.)

3. Another plant,
commonly Teori. See trivṛt.

4. A black kind of the same.

5. Colocynth
or bitter apple.

6. The plant that yields the red and black berry
from which the jeweller's weight, the Retti, is derived. See guñjā.
mfn. (-ṇaḥ-ṇā-ṇaṃ) Tawny, dark red, &c.

E. ṛ to go, and unan Udādi aff.

aruṇa a. (-ṇā, -ṇi f.) [ṛ-unan; cf. Uṇ.3.60] 1 Reddish brown, tawny, red, ruddy (of the colour of the morning as opposed to the darkness of night); pratyākhyātaviśeṣakaṃ kurabakaṃ śyāmāvadātāruṇam M.3.5; nayanānyaruṇāni ghūrṇayan Ku.4.12. -2 Perplexed, embarrassed. -3 Dumb. -ṇaḥ 1 Red colour, the colour of the dawn or morning twilight. -2 The dawn personified as the charioteer of the Sun; āviṣkṛtāruṇapuraḥsara ekato'rkaḥ Ś.4. 2,7.4; vibhāvarī yadyaruṇāya kalpate Ku.5.44; R.5.71. [Aruṇa is represented as the elder brother of Garuḍa, being the son of Vinatā by Kaśyapa. Vinatā prematurely hatched the egg and the child was born without thighs, and hence he is called Anūru 'thighless', or Vipāda 'footless'. He cursed his mother that since she had brought him forth before the due season she would be a slave to her rival Kadrū; but at her earnest entreaties, he modified the curse and said that her next son would deliver her from bondage. Aruṇa now holds the office of the charioteer of the Sun. His wife was Śyenī, who bore him two sons Saṁpāti and Jaṭāyu.] -3 The Sun; rāgeṇa bālāruṇakomalena Ku.3.30, 5.8; saṃsṛjyate sarasijairaruṇāṃśubhinnaiḥ; R.5.69; S.1.31. aruṇa- kararucāyate'ntarīkṣe Bu. Ch.5.87. -4 A kind of leprosy with red spots and insensibility of the skin. -5 A little poisonous creature Bhāg.8.10.10. -6 N. of a plant puṃnāga; also a synonym of arka q. v. -7 Molasses (guḍa). -8 N. of a peak of the Himālaya situated to the west of Kailāsa. -9 N. of one of the 12 Ādityas, the one presiding over Maghā. -10 N. of a sage; uddālako'ruṇāt Bṛi. Up.6.5.3. -ṇā 1 N. of several plants; (a) ativiṣā (Mar. ativikha); (b) Madder (mañjiṣṭhā); (c) trivṛt commonly called Teori; (d) a black kind of the same (śyāmākā); (e) bitter apple (indravāruṇī); (f) the Gunja plant that yields the red and black berry (guṃja) used as a weight by jewellers &c. (g) muṇḍatiktā cf. aruṇaḥ kapile kuṣṭhe sandhyārāge'rkasārathau | avyaktarāge niḥśabde dravye triṣu nirūpitaḥ | striyāmativiṣāśyāmāmañjiṣṭhātrivṛtāsu ca | Nm. -2 N. of a river. -ṇī 1 A red cow (Nir.). -2 The early dawn. -ṇam 1 Red colour; divispṛśyātyaruṇāni kṛṇvan Rv.10.168.1. -2 Gold; ambho aruṇaṃ rajatam Av.13.4.51. -3 Saffron. -Comp. -agrajaḥ N. of Garuḍa, (aruṇaḥ agrajo yasya). -anujaḥ, -avarajaḥ N. of Garuḍa, younger brother of Aruṇa. -arcis m. the sun. -aśva a. having red horses, epithet of the Maruts. -ātmajaḥ 1 son of Aruṇa, N. of Jaṭāyu. -2 N. of Saturn, Sāvarṇi Manu, Karṇa, Sugrīva, Yama and the two Aśvins. (-jā) N. of Yamunā and Tāpti. -īkṣaṇa a. red-eyed. -udakam N. of a lake. (-kā) N. of a river. -udayaḥ break of day, dawn; catasro ghaṭikāḥ prātararuṇodaya ucyate. -upalaḥ a ruby. -kamalam a red lotus. -ketu- brāhmaṇam Name of the Brāhmaṇa of aruṇāḥ ketavāḥ Ait. Anukr. -cūḍaḥ A cock. -jyotis m. N. of Śiva. -dūrvā reddish fennel. -parāśarāḥ Name of the followers of a Vedic śākhā; aruṇaparāśarā nāma śākhinaḥ ŚB. on MS.7.1.8. -priya a. 'beloved of red flowers and lotuses', N. of the sun. (-yā) 1 the Sun's wife. -2 shadow. -psu a. [aruṇaṃ psu rūpaṃ yasya] Ved. of reddish shape or colour. -babhru a. reddish-yellow. -yuja a. furnished with red rays of light, epithet of the dawn. -locana a. red-eyed. (-naḥ) a pigeon. -sārathiḥ 'having Aruṇa for his charioteer', the Sun.

aruṇa aruṇa a. rouge foncé, rouge sombre.

— S. m. le Soleil; le Cocher du Soleil; le lever du jour et sa couleur rouge obscure.

Sorte de lèpre.

Un muet.

— S. f. nom de plusieurs végétaux: bouleau, garance, coloquinte, etc. et surtout de la plante qui produit les graines rouges et noires qui servent de poids aux bijoutiers, les karats.

aruṇasārathi m. celui qui a pour cocher aruṇa, le Soleil.

aruṇātmaja m. surnom du vautour jaṭāyu.

aruṇāvaraja m. (avara-jan) surnom de garuḍa.

aruṇopala m. (upala) pierre rouge, rubis.

aruṇa- a. couleur d'aurore, rouge; m. le rouge; aurore; soleil; n. de divers hommes , not. du cocher de Sūrya; nt. rubis; -ā- f. n. d'une rivière. -ī-kṛ- rougir; -tā- f. rougeur; -iman- m. id.

°kara- m. soleil.

°sārathi- m. soleil.

aruṇānuja- m. Garuḍa.

aruṇārcis- m. soleil levant.

aruṇodaya- m. aurore.

aruṇodā- f. rivière.

aruṇá Uṇ. 3, 60.

1) adj. f. ā und ī (ved.).

a) röthlich, rothbraun; die Farbe des Morgens im Gegensatz zum Schwarz der Nacht: kṛ̀ṣṇaṃ cà varṇâmarùṇaṃ cà saṃ dhûḥ ṚV. 1, 73, 7 (AV. 12, 1, 52). der Strahlen, Rinder, Rosse der Morgenröthe 92, 2. 15. 113, 14. 124, 11. 5, 80, 3. des Soma und der Soma-Pflanze: vṛ̀kṣasyà śākhā̂marùṇasyà bapsâtaḥ 10, 94, 3. 7, 98, 1. 9, 45, 3. des Wolfs 1, 105, 18. des Aussatzes (vgl. 2,c.) AV. 5, 22, 3. 6, 20, 3. — ṚV. 1, 134, 3. 2, 1, 6. 4, 1, 16. 8, 90, 6. VS. 16, 6. 39. 24, 3. 11. 29, 58. AV. 10, 2, 11. 11, 5, 12. 10, 2. 13, 2, 26. ŚAT. BR. 3, 3, 1, 15. KĀTY. ŚR. 7, 6, 14. 22, 9, 13. aruṇápuṣpa ŚAT. BR. 4, 5, 10, 2. KĀTY. ŚR. 25, 12, 18. prācī digiyamabhavattāvadaruṇā ŚṚṄGĀRAT. 8. kuravakaḥ AK. 2, 4, 2, 55. pallava BRAHMA-P. in LA. 59, 10. kapotāṅgāruṇo dhūmaḥ R. 3, 5, 7. bhasmāruṇam - dagdhāsthisthānamaṇḍalam 2, 77, 8. pāṇḍarāruṇavarṇāni nīlalohitakāni ca - mahābhrāṇi cakāśire 5, 55, 15. pāṇḍurāruṇavarṇāni srotāṃsi vimalānyapi . susruvurgiridhātubhyaḥ sabhasmāni bhujaṃgavat .. DAŚ. 1, 18. (meghāḥ) gardabhāruṇāḥ R. 3, 30, 4. himāruṇāḥ . śītavṛddhatarāyāmāstriyāmā bhānti sāṃpratam (hemante), tuṣārāruṇamaṇḍalaḥ saniḥśvāsa ivādarśacandramā na prakāśate 3, 22, 12. 13. tāṃ nirīkṣya - kṣitau kṣitirajo'ruṇām 5, 33, 2. karau ca tava - padmapatrāruṇau śubhau 3, 52, 31. nakha ŚĀK. 138. kopādaruṇalocanaḥ DEV. 3, 7. KUMĀRAS. 4, 12. AMAR. 44. Ueber die Personification der aruṇāḥ ketavaḥ s. u. ketu . Die Lexicographen bestimmen die Farbe durch folgende Umschreibungen: avyaktarāga AK. 1, 1, 4, 25. H. an. 3, 192. MED. ṇ. 33. bālasaṃdhyābha H. 1396. saṃdhyārāga H. an. MED. piṅga H. an. 3, 191. kapila MED. ṇ. 34. gaura AK. 3, 4, 25, 191. ārakta TRIK. 3, 3, 120. Das m. bezeichnet die rothe Farbe in abstr.

— b) verwirrt (vyākula) TRIK. 3, 3, 120.

— c) stumm H. an. 3, 192. MED. ṇ. 34,

— 2) m.

a) Morgenröthe, personif. der Wagenlenker der Sonne AK. 1, 1, 2, 33. TRIK. 3, 3, 119. H. 102. an. 3, 191. MED. ṇ. 33. aruṇodaye M. 10, 33. R. 2, 71, 17. bālāruṇa KUMĀRAS. 3, 30. aruṇāṃśa RAGH. 5, 69. āviṣkṛtāruṇapuraḥsaraḥ (arkaḥ) ŚĀK. 77. kiṃ vābhaviṣyadaruṇastamasāṃ vibhettā taṃ cetsahasrakiraṇo dhuri nākariṣyat 163. KUMĀRAS. 5, 44. ein Sohn der Vinatā und Bruder Garuḍa's R. 3, 20, 33. HARIV. 224. 2499. 11556. 12507. 14175. VP. 149. Schüler des Sūrya Verz. d. B. H. No. 939.

— b) Sonne AK. 1, 1, 2, 31. 3, 4, 13, 51. TRIK. 1, 1, 100. 3, 3, 119. H. 95. an. 3, 191. MED. ṇ. 33. pariṇatāruṇaprakāśaḥ śalabhasamūha iva ŚĀK. 31.

— c) eine Art Aussatz H. an. MED. Vgl. u. 1,a.

— d) N. eines kleinen giftigen Thieres (mūṣika) SUŚR. 2, 279, 20.

— e) N. einer Pflanze, Rottleria tinctoria (puṃnāga) RĀJAN. im ŚKDR. Als Synonym von arka Sonne auch ein Name für die Pflanze arka ŚKDR.

— f) Melasse (guḍa) RĀJAN. im ŚKDR.

— g) N. pr. ein Lehrer mit dem Bein. Aupaveśi ŚAT. BR. 2, 2, 2, 20. Aupaveśi Gautama 10, 6, 1, 1. Schüler des Upaveśi 14, 9, 4, 33 (hier proparox.) = BṚH. ĀR. UP. 6, 5, 3. WEBER, Lit. 129. Vater von Uddālaka COLEBR. Misc. Ess. I, 37. 54. 83. 84. 87. Sohn Vītadravya's ṚV. ANUKR. zu 10, 91. Vgl. āruṇi . — ein Asura (trailokye mahābādhāṃ kariṣyati) DEV. 11, 49. — Aruṇa Āṭa ein Schlangenpriester PAÑCAV. BR. in Ind. St. 1, 35. — ein König aus dem Sonnengeschlecht LIA. I, Anh. CVI (zu S. VI, N. 8).

— 3) f. °ṇā .

a) N. verschiedener Pflanzen:

α) = ativiṣā, eine Birkenart AK. 2, 4, 3, 18. TRIK. 3, 3, 119. H. an. 3, 192. MED. ṇ. 34.

— β) Grapp, Färberröthe (mañjiṣṭhā) TRIK. H. an. MED.

— γ) Ipomoea Turpethum R. Br. (oder wohl eine andere rothblühende Species), trivṛt H. an. MED.

— δ) Abrus precatorius (guñjā), mit rothen Beeren RĀJAN. im ŚKDR.

— ε) die Koloquinthe (indravāruṇī) id.

— ζ) = muṇḍitikā id.

— η) = śyāmā H. an. MED.

— b) N. eines Flusses LIA. I, 59.

— 4) f. °ṇī .

a) (sc. go) die röthliche Kuh, vom Gespann der Morgenröthe und den Kühen im Indra-Mythus: kṣāmā̂ bhìndantô arùṇīrapâ vran ṚV. 4, 2, 16. 1, 112, 19. 121, 3. sàjūrùṣā arûṇībhiḥ VS. 12, 74. Vgl. NAIGH. 1, 15.

— b) die Morgenröthe: ā̀vahântyarùṇīrjyotìṣāgā̂t ṚV. 4, 14, 3.

— 5) n.

a) Röthe: dìvìspṛgyā̂tyarùṇānî kṛ̀ṇvan ṚV. 10, 168, 1. 2, 34, 12.

— b) Gold: àrùṇaṃ râjàtam AV. 13, 4, 5, 6.

— Vgl. aruṣa .

aruṇa

1)

a) aruṇāḥ ketavaḥ als Verfasser von Mantra Ind. St. 3, 459; vgl. 386. 391, weiter unten u.

2)

i) und u. ketu 7).

— 2)

a) Vater des Jaṭāyu MBH. 3, 16045.

— d) Verz. d. Oxf. H. 309,a,20.

— g) Aupaveśi TS. 6, 1, 9, 2. 4, 5, 1. TBR. 2, 1, 5, 11. Vaitahavya (lies Vītahavya st. Vītadravya) Ind. St.3,203,b. ein Sohn Kṛṣṇa's BHĀG. P. 10, 90, 33. des Daitya Mura 59, 12.

— h) Röthe, rothe Farbe BHĀG. P. 10, 29, 2.

— i) Bez. bestimmter Ketu (77 an der Zahl) VARĀH. BṚH. S. 11, 24; vgl. oben u. 1, a).

— 3)

b) MBH. 9, 2429. fg.

— 5)

c) Rubin BHĀG. P. 4, 25, 15.

aruṇa

2)

g) N. pr. eines Asura MBH. 16, 119 nach der Lesart der ed. Bomb., varuṇa ed. Calc.

— 3)

b) MBH. 3, 7022.

aruṇá, a., röthlich, hellbraun, goldgelb [von einer Wurzel ar, die auch in aruṣá, aru (Sonne) zu Grunde liegt, und durch c, j erweitert in arc, arj erscheint und deren Zusammenhang mit ar „in Bewegung setzen” sehr wahrscheinlich ist]. So wird bezeichnet die Farbe der Morgenröthe, des Wolfes, der Sonne, des Soma, der Kühe u. s. w. Das Fem. ist -ā́ ({417,6}) und -ī́ ({921,6}; {887,4}). 2) n., die Röthe; 3) das substantivische Fem. auf ṝ bezeichnet die Kuh (besonders im mythischen Sinne) oder 4) die Morgenröthe.

-ás vṛkás {105,18}; sū́ras {130,9}; (suparṇás) {856,2}; {881,6} (Sonne); vṛ́ṣā {752,2} (sómas).

-ám [m.] várṇam {73,7} (v. d. Morgenröthe); vom Soma: {757,3}; {614,1} (aṃśúm); {790,4} (drapsám); {970,5} (mānám ándhasas).

-ám [n.] vásu {710,6} (glänzend).

-ā́ya sómāya {723,4}.

-ásya vṛkṣásya {920,3} (v. d. Somastaude).

-ā́ [d.] {134,3} (von den Gespannen des vāyú).

-ā́sas gā́vas (uṣásas) {505,3}.

-ā́s bhānávas (uṣásām) {92,2}.

-ā́n áśvān (usáṣas) {92,15}.

-ā́ni 2) {994,1}.

-ébhis áśvais {88,2} (marútām); {113,14} (uṣásas); góbhis {434,3} (uṣásas); añjibhis {225,13} (marútām).

-aís vā́tais {192,6}; (áśvais) {225,12} (uṣásas).

-ā́nām gávām {124,11} (der Morgenröthe).

-ā́m dyā́m {417,6}.

-ī́s [N. s.] 4) {297,16}; {310,3}.

-ī́s [G. s. für ías?] 3) {121,3} (hávam).

-ías [N. p.] 4) {140,13}.

-áyas [N. p.] añjáyas {921,6}.

-ī́s [A. p.] 3) {112,19}; {298,16}.

-ī́nām 4) {841,7} upásthe.

-ī́ṣu (adject.) góṣu, worunter die die Morgenröthen zu verstehen sind {887,4}.

aruṇá

— 1) Adj. (f. ā , ved. auch ī)

— a) röthlich , hellbraun , goldgelb. tuṣārāruṇa in Folge von 86,9. dhūmāruṇa 83,18. sindūrarāgāruṇa 292,22.

— b) *verwirrt.

— c) *stumm.

— 2) m.

— a) Röthe , rothe Farbe.

— b) Morgenröthe , personif. als Wagenlenker der Sonne 52,20.

— c) die Sonne.

— d) Pl. Bez. bestimmter Ketu.

— e) ein best. kleines giftiges Thier.

— f) *Rottleria tinctoria.

— g) *eine Art Zucker.

— h) *eine Art Aussatz.

— i) N.pr. verschiedener menschlicher und übermenschlicher Personen. áruṇa ŚAT. BR. 14,9,4,33.

— 3) f. ā

— *a) *eine Birkenart , indischer Krapp , Ipomoea Turpethum R. Br. , Abrus precatorius , Koloquinthengurke , = amuṇḍitikā und = śyāmā.

— b) N.pr. eines Flusses.

— 4) f. ī́

— a) eine röthliche Kuh.

— b) Morgenröthe.

— 5) n.

— a) Röthe.

— b) Gold.

— c) Rubin.

aruṇá f. ā́ (ved. auch rí) rötlich, goldgelb; m. Röte. (bes.) die Morgenröte, Sonne.

aruṇa Adj. rauh, grob (Speise), Jātakam. 3, 4. Nach einem Instr. oder am Ende eines Komp. voller, stark versetzt mit, 9, 51; 30, 36; 31, 10.

aruṇa m. *Rottleria tinctoria, H 47, 33? Oder einfach mit "rot" zu übersetzen?

aruṇa m. 1) Adj. fuscus, ex rubro subniger, purpureus;

Wils. «tawny, dark red». DEV. 3. 7. 2) sol. SAK. 24. 8.

aruṇa;
aruṇaḥ śoṇo rakto māñjiṣṭhaḥ pāṭalastathā tāmraḥ .
lohita ityekārthāḥ kavibhiḥ śabdāḥ prayujyante .. 733 ..
4.1.1.733

aruṇa pu0 ṛ—unan . 1 sūryye, 2 sūryyasārathau, 3 guḍe, 4 sa-
ndhyārāge 5 niḥśabde, 6 dānavabhede 7 kuṣṭhabhede, 8 punnāga-
vṛkṣe . 9 avyaktarāge 10 kṛṣṇamiśritaraktavarṇe ca
11 tadvati tri0 . 12 kuṅkume, 13 sindūre ca na0 .
14 mañjiṣṭhāyām 15 śyāmākāyām, 16 ativiṣāyām
17 nadībhede 18 kadambapuṣpāyāñca strī . 19 trivṛtāyāṃ
medi0 20 indravāruṇyām 21 guñjāyāṃ rājani0 22 muṇḍa-
tiktāyām ca strī . tatra anūrau ‘vibhāvarī yadyaruṇāya kalpate
kumā0 “yāvat pratāpanidhirākramate na bhānurahnāya tāvada-
ruṇena tamonirastam” raghuḥ . “tārkṣyaścāriṣṭanemiśca garuḍaśca
mahābalaḥ aṃruṇaścāruṇiścaiva vinatāyāḥ sutāḥ smṛtāḥ” hari0
“aruṇogaruḍabhrātā javāpuṣpasamaprabhaḥ . yogānāñcaiva sarveṣāṃ
sādhyānāmadhipaḥ kṛtaḥ” hariva0 . “tadutpattyādikathā anū-
ruśabde” 191 uktā . sūryye “saṃsṛjyate sarijairaruṇā-
śubhinnaiḥ” raghuḥ “rāgeṇa bālāruṇakomalena” kumā0 . varṇṇe
tadvati ca “nayanānyaruṇāni ghūrṇayan” kumā0 “aruṇapuṣpāṇi
phālgunāni” śata0 brā0 . “dadhat sandhyāruṇavyomasphurattā-
rānukāriṇīḥ” māghaḥ . dvādaśādityamadhye māghamāsādhipe
23 ādityabhede “aruṇo māghamāse vai” ādityahṛdayam
vivaraṇamādityaśabde . 24 deśabhede pu0 . dhūmādi0 vuñ .
āruṇakaḥ tadbhave tri0 guṇavacanāt bhāve imanic aruṇimā
pu0 ṣyañ āraṇyam na0 . tal aruṇatā strī tva aruṇatvam
na0 . raktādivarṇe . apatye iñ . āruṇiḥ jaṭāyau sūryya-
putremande yame karṇevaivasvatamanau sugrīve ṛṣibhede ca . aśvi-
nākumārayoḥ dvi0 va0 yamunāyāṃ tapatyāṃ ca strī guṇavacanāt
bhṛśā0 abhūtatdbhāvekyaṅ aruṇāyate aruṇāyamānaḥ .
gaurā0 ṅīṣ . 25 aruṇavarṇāyāṃ gavi strī . “aruṇyogāva
uṣasāsamiti” niruktoktāyām 26 ūṣāyāmapi strī .
27 mandaragiristhe sarovare tasya cāruṇajalatvāttathātvam
“sarāṃsyathaiteṣvaruṇañca mānasaṃ mahāhradaḥ śvetajalaṃ yathākra-
māt” si0 śi0 . “eteṣu mandarādiviṣkambhaśaileṣu”
guḍakuṅkumasindūrādīnāñcāruṇavarṇatvāttathātvam .

Aruṇa¹ (the charioteer of Sūrya). § 27 (Kaśyapa): I, 16,

1091: Son of Kaśyapa and Vinatā; came out of the egg,

though not yet full-grown, and cursed his mother.—§ 34

(Garuḍa): I, 24, 1263, 1264: Carried by Garuḍa and

placed in the east.—§ 35: I, 24, 1275, 1277, 1278: At

this time Sūrya, who was in danger of being devoured

by Rāhu, and did not obtain any help, became wroth,

and from the mountains of the west began to destroy the

world with heat. The gods and ṛṣis repaired to Brahmán,

who ordered Aruṇa to become the charioteer of the Sun

and take away the Sun's glow.—§ 45 (Vālikhily.):

I, 31, 1469: Begotten in consequence of the Vālikhilyas

having cursed Indra, and destined by Kaśyapa to become the

brother and helpmate of Indra.—§ 99 (Aṃśāvat.): I, 65,

2548 (one of the six Vainateyāḥ).—§ 120b (Devagaṇāḥ):

I, 66, 2603.—§ 128 (Śyenī): I, 66, 2633 (Aruṇasya

bhāryā Śyenī; her sons are Sampāti and Jaṭāyus).—§ 129

(Aṃśāvat): I, 66, 2634.—§ 191 (Arjuna): I, 123, 4830

(among the Vainateyas present at the birth of Arjuna).—

[§ 370 (Tīrthay.): III, 84, 8134: v. Aruṇā; B. has

Kauśiky-Aruṇayor.]—§ 600 (Ghaṭotk.): VII, 175, 7906

(Aruṇena yathā Raviḥ).—§ 602 (Droṇav.): VII, 186, 8458

(Ādityasya puraḥsaraḥ).—§ 605 (Karṇap.): VIII, 32, 1347

(Aruṇena yathā…Sūryo), 1349 (Sūryāruṇau yathā).

—§ 615u (Skanda): IX, 45γ, 2518; 46, 2652 (the

Mātṛs are aruṇābhās “of the colour of Dawn”), 2664 (the

banner which was given to Skanda had the colour of the Dawn

and the Sun), 2669 (A. gave Skanda a cock—tāmracūḍaṃ

…caraṇāyudhaṃ).—§ 748 (Tārakavadh.): XIII, 86β,

4207 (gave Skanda a cock of the splendour of Fire).

Aruṇa² = Śiva (1000 names¹), etc.

Aruṇa³ = Sūrya (the Sun): III, 148 (Dhaumya's enumeration

of Sūrya's 108 names).

Aruṇa⁴, pl. (°āḥ), § 630 (Rājadh.): XII, 26α, 774 (Ajāś

ca Pṛśnayaś caiva Sikatāś caiva, Bhārata!|Aruṇāḥ Ketavaś

caiva svādhyāyena divaṃ gatāḥ; Nīl. Ajādayo Vālakhilyavad

ṛṣīṇāṃ gaṇa-viśeṣāḥ).

Aruṇa (I) — a son of Danu:¹ the Rākṣasa with the sun

in the months Nabha and Nabhasya.² [Footnote] 1) Bhā. VI. 6. 30. [Footnote] 2) Vā. 52. 10; Br. II. 23. 10.

Aruṇa (II) — a sage of the eleventh epoch of Manu.

Bhā. VIII. 13. 25.

Aruṇa (III) — The son of Haryaśva, and father of Tri-

bandhana.

Bhā. IX. 7. 4.

Aruṇa (IV) — a son of Mura (s.v.).

Bhā. X. 59. 12.

Aruṇa (V) — a son of Kṛṣṇa.

Bhā. X. 90. 33.

Aruṇa (VI) — a hill near (on the other side of-Vā. P.)

Kailāsa, the residence of Girīśa and full of medicinal herbs.

At its foot is the Śailodā lake from which rises the R. Śilodā

on whose bank is the forest Surabhī.

Br. II. 18. 18-23; Vā. 47. 17-22.

Aruṇa (VII) — A son of Viṅatā and brother of Garuḍa.¹

The charioteer of the Sun. He is said to yoke the seven

horses bearing the names of metres (Chandas).² Came to

see Parīkṣit practising prāyopaveśa.³ Married Gṛdhrī

(Śyenī-Vā. P.) who gave birth to Sampāti and Jaṭāyu;⁴ A

personification of Dawn: Image of.⁵ [Footnote] 1) Br. III. 7. 29; M. 6. 34; 150. 151-2; Vi. I. 21. 18. [Footnote] 2) Bhā. V.

21. 15-16; Vā. 28. 32; Br. II. 11. 37. [Footnote] 3) Bhā. I. 19. 11. Vā. 69. 66. [Footnote] 4) Br. III. 7. 446; Vā. 69. 326. [Footnote] 5) M. 261. 7.

Aruṇa (VIII) — a son of Raivata.

M. 9. 21.

Aruṇa (IX) — a sādhya.

M. 171. 43.

Aruṇas (I) — the sons of Dullola.

Br. III. 7. 443.

Aruṇas (II) — of the Kṣatriyas of Śālmali dvīpa.

Vi. II. 4. 30.

Aruṇa , n. of a nāga king (note the nāga priest Aruṇa

Āṭa in PBr, see BR s.v. 2 g): Māy 246.19.

aruṇa grammarian. Quoted by Rāyamukuṭa, and in Kośa-
kalpataru Peters. 2, 124. See Aruṇadatta.

aruṇa (?) and Kāṭhaka vaid. Hz. 691. 779.

ARUṆA I .

1) Birth. Son of Kaśyapa by Vinatā. Kaśyapa, son

of Brahmā, married Vinatā and Kadrū, and being so

much pleased by their services he gave them boons.

Kadrū got the boon to have 1000 nāga (serpent) sons,

and Vinatā to have two sons more powerful and vital

than the sons of Kadrū. After this Kaśyapa went into

the forest again for Tapas. After a period, Kadrū gave

birth to 1000 eggs and Vinatā to two. Both the mothers

kept their eggs in pots so that they were in the right

temperature. After 500 years the pot broke up and

Kadrū had her 1000 sons. Vinatā felt pained at this

and opened one of her pots. A child only half-developed

emerged from the egg and he was Aruṇa. (M.B., Ādi

Parva, Chapter 16, Verses 5-7). After another 500

years the other egg of Vinatā hatched itself and a glow-

ing son emerged. He was Garuḍa.

2) Genealogy. While Rāma and Lakṣmaṇa wandered

in the forest searching for Sītā they saw the wounded

and disabled Jaṭāyu. Jaṭāyu described his genealogy

as follows: “Kaśyapa, son of Brahmā, married the

daughters of Dakṣa. Of the two wives, Vinatā delivered

two sons, Garuḍa and Aruṇa. Sampāti was Aruṇa's

elder son and he (Jaṭāyu) the younger. (Vālmīki

Rāmāyaṇa, Araṇyakāṇḍa, Canto 14). Agni Purāṇa,

Chapter 19 also refers to Garuḍa and Aruṇa as the sons

of Vinatā.

3) Aruṇa curses his mother. The fact of Vinatā forcing

open one of her eggs prematurely and Aruṇa emerging

out of it with only a half-developed body has been

mentioned above. Aruṇa got angry at the haste of his

mother and cursed her to live as slave of Kadrū for

500 years, and then Garuḍa would redeem her from

slavery. He also asked her to wait for 500 years so that

the birth of another physically deficient son like him-

self might be avoided. After pronouncing this curse Aruṇa

rose to the sky. This curse was the reason for Vinatā's

becoming a slave of Kadrū. (M.B., Ādi Parva, Chapter

16, Verses 18-23).

4) Aruṇa became charioteer of Sun. The Sun and the

Moon betrayed to the Devas Rāhu, who waited at the

entrance of Devaloka to snatch off the Nectar (Amṛtam)

got at the churning of the sea of milk (Kṣīrābdhi).

Thenceforth Rāhu does often swallow the Sun and the

Moon. That phenomenon is called the eclipse (of the Sun

or Moon. Sūrya-grahaṇa and Candra-grahaṇa). Enraged

by these frequent attacks of Rāhu, the Sun-God began

once to burn like anything. Murmuring that everyone

would cooperate when there was something to be achiev-

ed, but would go on their own way when the object was

achieved, the Sun-God began burning so virulently as

to destroy all living forms, and the Devas were frighten-

ed by this and took refuge in Brahmā. Brahmā called

Aruṇa and asked him to stand as charioteer in front

of the Sun-God everyday so that the Sun's intensity

might be reduced. From that day onwards Aruṇa has

been functioning as the charioteer of the Sun. (M.B.,

Ādi Parva, Chapter 24, Verses 15-20).

5) Birth of sons. Śyenī, wife of Aruṇa delivered two

sons, Sampāti and Jaṭāyu. (M.B., Ādi Parva, Chapter

68, Verse 71).

6) Aruṇa assumed female form. Śīlāvatī, the chaste

woman, once did naked Tapas to redeem her husband,

Ugratapas from the consequences of a curse. The object

of her tapas was to prevent the next dawn (Sunrise).

Owing to the intensity of her tapas the Sun ceased to

rise, and this gave his charioteer Aruṇa some rest. Then

it was that Aruṇa came to know of a programme of

naked dance by the women in Devaloka. Women alone

were admitted to the dance hall. Aruṇa, therefore, assum-

ed female form and sat among the Deva women, and

the beautiful ‘female’ kindled erotic sentiments in Indra

and he enjoyed a night with ‘her’. Also, a son was born

to them. And, before the day dawned Aruṇa, at the ins-

tance of Indra entrusted the child to Ahalyādevī and re-

turned to join duty as the Sun-God's charioteer. (Aruṇa,

while he acted as Indra's wife was called Āruṇīdevī).

Aruṇa was a bit late to report for duty, and when

questioned by Sun he detailed the happenings during

the last night. This evoked the desire in the Sun to see

Aruṇa in female form. Aruṇa did so, and the Sun en-

joyed her. This also resulted in the birth of a son, who

too was, at the instance of the Sun, entrusted to Ahalyā-

devī. Ahalyādevī brought both the children with tender

love, which Gautama muni, her husband did not like.

He cursed them and turned them into monkeys. After

some time Indra went to Ahalyā to see his child and he

was told the story of Gautama's curse. Indra searched

out both the monkeys. In view of the elder one having a

long tail he was called Bāli (Vāli) and the neck of the

second one being very beautiful, he was named Sugrīva.

At that time, Ṛkṣarāja, the monkey King of Kiṣkindhā

was very unhappy because he had no sons. He came to

know of Bāli and Sugrīva, and requested Indra to give

both the monkeys to him as sons. Indra gladly obliged

him. Indra blessed Bāli to the effect that half the

strength of anybody who attacked him would be added

to his own natural power. Indra then sent him and

Sugrīva to Kiṣkindhā.

7) Synonyms. Sūrasūta, Anūru, Aruṇa, Kāśyapi, Garu-

dāgraja.

ARUṆA II . A king of the solar dynasty, and father of

Triśaṅku. (Devī Bhāgavata, Saptama Skandha).

ARUṆA III . A sage in ancient India. A community of

Ṛṣis was denoted by this name. Those Ṛṣis were called

Aruṇas. The Ajas, Pṛśnis, Sikatas, Ketus and Aruṇas—

they attained Svarga by self study. (M.B., Śānti Parva,

Chapter 26, Verse 7).

ARUṆA IV . A serpent. Karkkoṭaka, Vāsuki, Takṣaka,

Pṛthuśravas, Aruṇa, Kuñjara, Mitra, Śaṃkha, Kumuda,

Puṇḍarīka, and the chief of serpents, Dhṛtarāṣṭra.

(M.B., Mausala Parva, Chapter 4, Verse 15).

ARUṆA V . A Ṛṣi. Taittarīya Āraṇyaka refers to him

as born from the flesh of Brahmā at the time of creation.

ARUṆA VI . A Dānava (Asura) born in the dynasty of

Vipracitti. He did tapas for long years repeating the

Gāyatrī mantra, and got from Brahmā the boon not to

die in war. Becoming very arrogant on account of this

boon he left Pātāla (nether region) for the earth and

deputed a messenger to challenge Indra for war. At that

time a heavenly voice called out that as long as Aruṇa

did not give up the Gāyatrī he could not be worsted in

war. Then the Devas sent Bṛhaspati to Aruṇa to make

him give up Gāyatrī. Aruṇa questioned Bṛhaspati as to

why he of the enemy camp had come to him (Aruṇa).

Bṛhaspati replied: “You and I are not different; both

of us are worshippers of Gāyatrī Devī. Being told so

Aruṇa gave up worship of Gāyatrī Devī, and she felt

offended at this and sent thousands of beetles against

him. Thus, without fighting Aruṇa and his army were

extinguished. (Devī Bhāgavata).

ARUṆA VII . A son of Narakāsura. When Narakāsura

was killed Aruṇa along with his six brothers fought

against Śrī Kṛṣṇa and was killed.

Aruṇa m.: A mythical bird.

A. Birth: Not fully developed (vikala)

son of Vinatā and Kaśyapa 1. 27. 34, 25;

one of the six Vainateyas 1. 59. 39; 1.

114. 62; Vinatā, wife of Kaśyapa, broke

open one of her two eggs prematurely after

waiting for five hundred years; when Aruṇa,

her son, came out he was developed only

in his forepart; for her impatience he

cursed Vinatā to be the slave of Kadrū for

five hundred years, and also told her that her

second son will free her from slavery, if she

did not break open the other egg before the

proper time arrived; he then left his mother

and flew into the sky; he now appears as

Aruṇa (red light) at dawn 1. 14. 12-21;

1. 31. 1; hence called the fore-runner of the sun

(ādityasya puraḥsaraḥ) 1. 27. 34; 7. 161.

2. B. Wife and Children: His wife Śyenī

bore him two sons, Sampāti and Jaṭāyu(s) 1.

60. 67; hence Jaṭāyu called aruṇātmaja 3.

263. 1. C. Importance: Kaśyapa blessed

his wife with two sons who would be lords

of the three worlds (tribhuvaneśvarau), hon-

oured by all worlds (lokapūjitau), of great

fortune (mahābhāgau) 1. 27. 26-27; destined

to be an ally of Indra 1. 27. 30; present at

Skanda's consecration as senāpati 9. 44. 14;

came with other Vainateyas to greet Arjuna

at his birth 1. 114. 62; counted among

the Ādityas 1. 60. 38; he gave Skanda a

cock having a red-crest (tāmracūḍa) and

fighting with nails (caraṇāyudha) 9. 45.

46. D. Upamāna: Ghaṭotkaca with his

charioteer Virūpākṣa compared with Sun and

Aruṇa 7. 150. 14; Karṇa with Śalya to work

together as do Sun and Aruṇa 8. 23. 15.