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    Wilson Sanskrit-English Dictionary

    ☞ p. 69.
    arjunaka mfn. (-kaḥ-kā-kaṃ) Belonging to ARJUNA.

    E. arjuna and vun aff.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 83, col. 2.
    Arjunaka, as, ā, am, belonging to Arjuna; (as),

    m. a worshipper of Arjuna.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 165, col. 2.
    arjunaka a. Belonging to Arjuna.

    — kaḥ A worshipper of Arjuna.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 90, col. 2.
    arjunaka m. N. of a hunter, MBh. xiii, 18
    ☞ p. 90, col. 2.
    a worshipper of Arjuna, Pāṇ. iv, 3, 98; vi, 1, 197, Sch.

    Śabdasāgara Sanskrit-English Dictionary

    ☞ p. 57, col. 1.
    arjunaka

    mfn. (-kaḥ-kā-kaṃ) Belonging to ARJUNA.

    E. arjuna and vun aff.

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 223.
    arjunaka a. Belonging to Arjuna. -kaḥ A worshipper of Arjuna.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 430.
    árjunaka (von arjuna) m. ein Verehrer von Arjuna P. 4, 3, 98. 6, 1, 197, Sch.
    ☞ vol. 5, p. 1043.
    arjunaka m. N. pr. eines Jägers MBH. 13, 18.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 109, col. 3.
    arjunaka m.

    — 1) N.pr. eines Jägers.

    — 2) *ein Verehrer Arjuna's.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    ☞ p. 66, col. 1.
    arjunaka m. = arjuna, Pfau, R. ed. Bomb. 3, 75, 12.

    Index to the Names in the Mahābhārata

    ☞ p. 89, col. 2.
    Arjunaka, a hunter. § 719 (Gautamī-lubdhaka-vyāla-

    Mṛtyu-s.): XIII, 1, 18, 21, 35, 61, 69, 71, 77, 79, 80.

    Puranic Encyclopedia

    ☞ p. 54, col. 2.
    ARJUNAKA . A hunter. Dharmaputra was called to his

    side by Bhīṣma his body torn by arrows in fight and he

    felt very sad and sorry to see Bhīṣma in that state. To

    console Dharmaputra Bhīṣma related a story and this

    hunter was one of the characters in the story. The story

    may be summarised as follows:—

    Once, the son of an old Brahmin woman Gautamī,

    died on account of snake-bite. A hunter caught and

    brought before Gautamī the snake. His object was to

    kill it immediately. But the serpent proved its innocence

    by pleading that it bit the boy impelled and prompted

    by Death. At once death (mṛtyu) appeared on the

    scene and explained that it was prompted by the God

    of Death. And, it was the child who was responsible for

    the cause of death, and Gautamī was the cause for the

    birth of the child. Ultimately Gautamī herself assumed

    responsibility for the sin. Bhīṣma consoled Dharma-

    putra by telling that as in the case of Gautamī in

    the story, the cause for every effect was the chain

    of Karma. (M.B., Anuśāsana Parva, Chapter 1).