arhat

arhat mfn. (-n-ntī-t)

1 Venerable, respectable.

2 Praised, celebrated. m. (-n)

1 A Jina or Jaina saint and teacher.

2 A Jain or follower of the doctrines of Jina.

3 A religious mendicant of that sect.

E. arha to worship, &c. and śatṛ affix, of the present participle.

arhat (t-ntī-t) a. Venerable, cele-
brated. 1. m. A Jaina sage.

Arhat, an, antī, at, deserving, entitled to; able,

allowed to; worthy; venerable, respectable; praised,

celebrated; (an), m. a Buddha; the highest rank in

the Buddhist hierarchy; an Arhat or superior divinity

with the Jainas. —Arhat-tama, as, ā, am, most

worthy, best, most venerable.

Arhat; after ‘a Buddha’ add — who is still a

candidate for Nirvāṇa.

arhat a. [arha-śatṛ]

1 Worthy, deserving, deserving respect, respectable, adorable; Ś. 5. 15; R. 5. 25; 1. 55; Ku. 6. 56; Ms. 3. 128.

2 Praised, celebrated (stuta, khyāta).

3 Worthy of, deserving, entitled to (mostly Ved.).

— m.

1 A Buddha; the highest rank in Buddhist hierarchy.

2 A superior divinity with the Jainas; sarvajño jitarāgādidoṣastrailokyapūjitaḥ . yathāsthitārthavādī ca devorhan parameśvaraḥ .; see the word jaina also.

arhat árh-at, pr. pt. deserving; m. worthy
person, Arhat (with Buddhists and Jains);
-tva, n. dignity of an Arhat.

árhat mfn. deserving, entitled to (acc.), RV.

used in a respectful address for arhasi, Pāṇ. iii, 2, 133, able, allowed to (acc.), RV.

worthy, venerable, respectable, ŚBr.; AitBr. &c. (See arhat-tama below)

praised, celebrated, L.

árhat m. (an) a Buddha who is still a candidate for Nirvāṇa

(= kṣapaṇaka) a Jaina

an Arhat or superior divinity with the Jainas

the highest rank in the Buddhist hierarchy, L.

arhat

mfn. (-rhan-rhantī-rhat)

1. Venerable, respectable.

2. Praised, celebrated.
m. (-rhan)

1. A Jina or Jaina saint and teacher.

2. A Jaina, or follow-
er of the doctrines of Jaina.

3. A religious mendicant of that sect.
E. arha to worship, &c. and śatṛ affix, of the present participle.

arhat a. [arha-śatṛ] 1 Worthy, deserving, deserving respect, respectable, adorable; tvamarhatāṃ prāgrasaraḥ smṛto'si naḥ Ś.5.15; R.5.25;1.55; Ku.6.56; Ms.3.128. -2 Praised, celebrated (stuta, khyāta). -3 Worthy of, deserving, entitled to (mostly Ved.). m. 1 A Buddha; the highest rank in Buddhist hierarchy. -2 A superior divinity with the Jainas; sarvajño jitarāgādidoṣastrailokyapūjitaḥ | yathāsthitārthavādī ca devo'rhan parameśvaraḥ ||; see the word jaina also. -ttama a. most worthy or venerable; arhattamāya viprāya tasmai dattaṃ mahāphalam Ms.3.128.

arhat arhat a. (arh) Bd. vénérable.

— S. m. le 4e degré de perfection de l'ārya. F. arhantī.

arhat tri0 “arhaḥ praśaṃsāyāṃ karmmaṇi śatṛ . 4 pūjye “arha
ṇāmarhate cakruḥ” dvitrāṇyahānyarhasi soḍhumarhan” ini ca
raghuḥ “sarvvajño jitarāgādidoghastrailokyapūjitaḥ . yathā-
sthitārthavādī ca devo'rhan parameśvaraḥ” ityuktalakṣaṇe jaina-
deve pu0 . tanmataṃ sarvvadarśanasaṃgrahāt saṃgṛhyate .
“nanu na kaścit puruṣaviśeṣaḥ sarvvajñapadavedanīyaḥ pramāṇapa-
ddhatimadhyāste sadbhāvagrāhakasya pramāṇapañcakasya tatrānupa-
lambhāt tathācoktaṃ totātitaiḥ “sarvvajñodṛśyate tāvanne-
dānīmassadādibhiḥ . dṛṣṭo na caikadevo'sti liṅgaṃ vā
yo'numāpayet .. na cāgamavidhiḥ kaścinnityasarvvajña-
bodhakaḥ . na ca tatrārthavādānāṃ tātpaparyyamapi kalpyate ..
na cānuvadituṃ śakyaḥ pūrvvamanyairabodhitaḥ .. anāde
rāgamasyārtho na ca sarvvajña ādimān . kṛtrimeṇa
tvasatyena sa kathaṃ pratipādyate .. atha tadvacanenaiva sarvva-
jño'nyaiḥ pratīyate . prakalpyetaṃ kathaṃ siddhiranyo-
nyāśrayatastayoḥ .. sarvvajñoktatayā vākyaṃ satyaṃ tena
tadastitā . kathaṃ tadubhayaṃ sidhyet siddhamūlāntarādṛte ..
asarvvajñapraṇītāttu vacamānmūlavarjitāt . sarvvajñamavaga-
cchantastadvākyoktaṃ na jānatu .. sarvvajñasadṛśaṃ kiñcidyadi
paśyema samprati . upamānema sarvvajñaṃ jānīyāma tato
vayam .. upadeśo'pi buddhasya dharmmādharmmādigocaraḥ .
anyathā nopapadyeta sārvvajñyaṃ yadi nābhavadityādi” ..
atra pratividhīyate yadabhyadhāyi sadbhāvagrāhakasya pramāṇapañca-
kasya tatrānupalambhāditi tadayuktaṃ tatsadbhāvāvedakasyānumā-
nādeḥ sadbhāvāt . tathā hi kaścidātmā sakalapadārthasā-
kṣātkārī tadgnaharṇasvabhāvatve sati prakṣīṇapratibandhapratyayatvāt
yat yadgrahaṇakhabhābhavatve sati prakṣīṇapratibandhapratyayaṃ tat tat-
sākṣātkāri yathā apagatatimirādipratibandhaṃ locanavijñānaṃ
rūpasākṣatkāri . tadgrahaṇasvabhāvatve sati prakṣīṇapratibandha-
pratyayaśca kaścidātmā tasmāt sakalapadārthasākṣātkārīti .
tāvadaśeṣārthagrahaṇasvabhāvatvamātmanaḥ siddhaṃ codanābalānni-
khilārthajñānāt nāpyanyathānupapattyā sarvvamanaikāntātmakaṃ
sattvāditi vyāptijñānotpatteśca . codanā hi bhūtaṃ bhavantaṃ
bhaviṣyantaṃ sūkṣmaṃ vyavahitaṃ viprakṛṣṭamityevaṃjātīyakamarthamavaga-
mayatītyevaṃ jātīyakairadhvaramīmāṃsāgurubhirvidhipratiṣedhavicā-
raṇānibandhanaṃ sakalārthaviṣayakajñānaṃ pratipadyamānaiḥ sakalā-
rthagrahaṇasvabhāvakatvasātmano'bhyupagatam . na cākhilārtha-
pratibandhakāvaraṇaprakṣayānupapattiḥ samyagdarśanāditrayalakṣaṇa
syāvaraṇaprakṣayahetubhūtasya sāmagrīviśeṣasya pratīṃtatvāt anayā
punaranye'pi kṣudropadravā vidrāvyāḥ . nanvāvaraṇaprakṣayavaśāda-
śeṣaviṣayaṃ vijñājaṃ viśadaṃ mukhyapratyakṣaṃ prabhavatītyuktaṃ tadayuktaṃ
tasya sarvvajñasyānādimuktatvenāvaraṇasyaivāsambhavāditi cettanna
anādimuktatvasyaivāsiddheḥ sarvvajño'nādimuktaḥ muktatvādi-
taramuktavat baddhāpekṣayā ca muktavyapadeśaḥ tadrahite cāsyāpya-
bhāvaḥ syādākāśavat . nanvanādeḥ kṣityādikrāryyaparampa-
rāyāḥ kartṛtvena tatsiddhiḥ tathāhi kṣityādikaṃ sakartṛkaṃ
kārtyatvādbaṭavaditi tadapyasamīcīnaṃ kāryyatvasyaivāsiddheḥ .
na ca sāvayabatvena tatsādhanamityabhidhātavyaṃ yasmādidaṃ
vikalpajālamavatarati . sāvayavatvaṃ, samavetadravyatvaṃ,
kimavayavasaṃyogitvaṃ avayavasamavāyitvam avayavajanyatvam
3 samavetadravyatvam samavetavabuddhiviṣayatvaṃ vā . na
prathamaḥ, ākāśādāvanaikāntyāt . na dvitīyaḥ sāmā-
nyādau vyabhicārāt . na tṛtīyaḥ sādhyāviśiṣṭa tvāt .
na caturthaḥ vikalpayugalārgalagrahagalatvāt samavāyasambandha-
vattve sati dravyatvaṃ samavetadravyatvam, anyatra samavetadravyatvaṃ
vā vivakṣitaṃ hetūkriyate . ādye gaganādau vyabhi-
cāraḥ tasyāpi guṇādisamavāyavattvadravyatvayoḥ sambha-
vāt . dvitīye sādhyāviśiṣṭatā anyaśabdārtheṣu samavāyakāra-
ṇabhūteṣvavayaveṣu samavāyasya sādhanīyatvāt . abhyupagagyaita-
dabhāṇi vastutastu samavāya eva na samasti pramāṇābhāvāt .
nāpi pañcamaḥ ātmādinānaikāntyāttasya sāvayavabuddhiviṣaya-
tve'pi kāryyatvābhāvāt . na ca niravayavatve'pyasya sāvayava
vārthasambandhena sāvayavabuddhiviṣapayatvamaupacārikamityeṣṭavyaṃ
niravayavatve vyāpitvavirodhāt paramāṇuvat . kiñca
kimekaḥ karttā sādhyate kiṃ vā svatantraḥ prathame prāsādādau
vyabhicāraḥ sthapatyādīnāṃ bahūnāṃ puruṣāṇāṃ tatra kartṛtvo-
palambhādanenaiva sakalajagajjananotpattāvitaravaiyarthyañca . tadu
ktaṃ vītarāgastutau “karttāsti nityo jagataḥ sa caikaḥ
sa sarvvagaḥ san svavaśaḥ sa satyaḥ . imāḥ kuheyāḥ
kuviḍambanāḥ syusteṣāṃ na yeṣāmanuśāsakastvamiti” ..
anyatrāpi . “karttā na tāvadiha ko'pi yathecchayā vā
dṛṣṭo'nyathā kaṭakṛtāvapi tatprasaṅgaḥ . kāryyaṃ kimatra
bhavatāpi ca takṣakādyairāhatya ca tribhuvanaṃ puruṣaṃ karotīti”
tasmāt prāguktakāraṇatritayabalādāvaraṇaprakṣaye sārvvajñyaṃ
yuktam . na cāsyopadeṣṭrantarābhāvāt samyagdarśanāditrita-
yānupapattiriti bhaṇanīyaṃ pūrvvasarvvajñapraṇītāgamaprabhavatvāda-
muṣyāśeṣārthajñānasya . nacānyonyāśrayatādidoṣaḥ āgamasa-
rvvajñaparamparāyā vījāṅkuravadanāditvāṅgīkārādityalam .
ratnatrayapadavedanīyatayā prasiddhaṃ samyagdarśanāditritaya-
marhatpravacanasaṅgrahapare paramāgamasāre prarūpitaṃ “samyagdarśana-
jñānacāritrāṇi mokṣamārga” iti . vivṛtañca yogadevena
“yena rūpeṇa jīvādyartho vyavasthitastena rūpeṇārhatā pratipā-
dite tattvārtheviparītābhiniveśarahitatvādyaparaparyyāyaṃ śraddhānaṃ
samyagdarśanaṃ tathā ca tattvārthasūtram, “tattvārthaṃ śraddhānaṃ samyag-
darśanamiti” . anyadapi “rucirjinoktatattveṣu samyak śraddhā-
namucyate . jāyate tannisargeṇa guroradhigamena veti” ..
paropadeśanirapekṣamātmasvarūpaṃ nisargaḥ” vyākhyānādirūpa-
paropadeśajanitaṃ jñānamadhigamaḥ . yena svabhāvena jīvādayaḥ
padārthāḥ vyavasthitāḥ tena svabhāvena mohasaṃśayarahitatvenā-
vagamaḥ samyagjñānam . yathoktam “yathāvasthitatattvānāṃ saṃkṣe-
pādvistareṇa vā . yo'vabodhastamatrāhuḥ samyagajñānaṃ bhanī-
ṣiṇa” iti .. tajjñānaṃ pañcavidhaṃ matiśrutāvadhimanaḥparyyāya-
kevalabhedena . taduktam “matiśrutāvadhimanaḥparyyāyakebalāni
jñānamiti” . asyārthaḥ jñānāvaraṇakṣayopaśame sati indriya-
manasī puraskatya vyāpṛtaḥ san yayārthaṃ manute sā matiḥ .
jñānavaraṇakṣayopaśame sati matijanitaṃ spaṣṭaṃ jñānaṃ śrutam .
asamyagdarśanādigaṇajanitakṣayopaśamanimittam avacchinna-
viṣayaṃ jñānamavadhiḥ . īrṣyāntarāyajñānāvaraṇakṣayopaśame
sati paramanogatasyāthesya sphuṭaṃ paricchedakaṃ jñānaṃ manaḥ
paryyāyaḥ . tapaḥkriyāviśeṣān yadarthaṃ sevante tapasvinastaj-
jñānamanyajñānāsaṃspṛṣṭaṃ kevalam . tatrādyaṃ parokṣaṃ pratyakṣa-
manyat . taduktam “vijñānaṃ svaparābhāsi pramāṇaṃ bādhavarjjitam
pratyakṣañca parokṣañja dvidhā meyaviniścayāditi” .. antargaṇi-
kabhedastu savistarastatraivāgame'vagantavyaḥ . saṃsaraṇakarmmocchi-
ttāvudyatasya śraddhadānasya jñānavataḥ pāpagamanakāraṇakriyā-
nivṛttiḥ samyak cāritram . tadetat saprapañcamuktamarhatā
“sarvvathā'vadyayogānāṃ tyāgaścāritramucyate . kīrttitaṃ
tadahiṃsādivratabhedana pañjadhā . ahiṃsāsūnṛtāsteya
brahmaryyāparigrahāḥ .. na yatpramādayogena jīvita-
vyaparopaṇam . carāṇāṃ sthāvarāṇāñca tadahiṃsāvrataṃ
matam .. priyaṃ pathyavacastayyaṃ sūnṛtavratamucyate . tatta-
thyamapi no tathyamapriyañcāhitañca yat .. anādānamada-
ttasyāsteyavratamudīritam . bāhyāḥ prāṇanṛṇāmartho
haratā taṃ hatā hi te .. divyaudarikakāmāṇāṃ kṛtā-
numatakāritaḥ . manovākkāyatastyāgo brahmāṣṭādaśadhā
matam .. sarvvābhāveṣu mūrcchāyāstyāgaḥsyādaparigrahaḥ .
yadasatsvapi jāyeta mūrcchayā cittaviplavaḥ .. bhāvanābhi-
rbhāvitāni pañcabhiḥ pañcadhā kramāt . mahāvratāni lokasya
sādhayantyavyayaṃ padamiti” .. bhāvanāpañcakaprapaccanañca prarūpitam
“hāsyalobhabhayakodhapratyākhyānairnirantaram . ālocya bhāṣaṇe-
nāpi bhāvayet sūnṛtaṃ vrata” mityādinā .. etāni samyagda-
darśanajñānacāritrāṇi militāni mokṣakāraṇaṃ na pratyekaṃ
yathā rasāyanajñānaṃ śraddhānācaraṇāni sambhūya rasāyanaphalaṃ
sādhayanti na pratyekam . atra saṃkṣepatastāvajjīvājīvākhye
dve tattve staḥ tatra bodhātmako jīvaḥ abodhātmakastvajīvaḥ .
taduktaṃ padmanandinā “cidaciddve pare tattve vivekastadvivecanam .
upādeyamupādeyaṃ heyaṃ heyañca kurvvataḥ .. heyaṃ hi kartṛrāgā-
di tat kāryyamavivekinaḥ . upādeyaṃ paraṃ jyotirupa-
yogaikalakṣaṇamiti” .. sahajacidrūpapariṇatiṃ svīkurvvāṇasya
jñānadarśane upayogaḥ sa parasparapradeśāttu pradeśabandhāt karmma-
ṇaikībhūtasyātmano'nyatvapratipattikāraṇaṃ bhavati . sakala-
jīvasādhāraṇaṃ caitanyamupaśamakṣayakṣayopaśamavaśādaupaśamika-
kṣayātmakakṣayaupaśamikabhāvena karmmodayavaśāt kaluṣānyā-
kāreṇa ca pariṇatajīvaparyyāyajīvavivakṣāyāṃ svarūpaṃ bhavati
yadavocadvācakācāryyaḥ “aupaśamikakṣāyikau bhāvau miśraśca
jīvasya sattvamaudayikapāriṇāmikau ceti” . anudayaprā-
ptirūpe karmmaṇa upaśame sati jīvasyotpadyamāno bhāvaḥ
aupaśamikaḥ yathā paṅke kaluṣatāṃ kurvvati katakādidravyasa-
mbandhādadhaḥ patite jalasya svacchatā . karmmaṇaḥ kṣayopaśame
sati jāyamāno bhāvaḥ kṣāyikaḥ yathā mokṣaḥ . ubhayātma
bhāvo miśraḥ yathā jalasyārddhasvacchatā . karmmodaye sati bhavan
bhāva audayikaḥ . karmmopaśamādyanapekṣaḥ sahajo bhāva-
ścetanatvādiḥ pāriṇāmikaḥ . tadetat sattvaṃ yathāsambhavaṃ
bhavyasyābhavyasya vā jīvasya tattvaṃ svarūpamiti sūtrārthaḥ .
tadktam svarūpasambīdhane “jñānād bhinno nacābhinno bhinnā-
bhinnaḥ kathañcana . jñānaṃ pūrvvāparībhūtaṃ so'yamātmeti kīrttitaḥ”
iti .. nanu bhedābhedayoḥ parasparaparihāreṇāvasthānādanya-
tarasyaivāvāstavatvādubhayātmakatvamayuktamiti cettadayuktaṃ bādhe
pramāṇābhāvāt anupalambho hi bādhakaṃ pramāṇaṃ na so'sti
samasteṣu vastuṣvanekarasātmakatvasya syādvādino mate suprasiddha-
tvādityalam . apare punarjīvājīvayoraparaṃ prapañcamācakṣate
jīvākāśadharmmādharmmapudgalāstikāyamedān . eteṣu pañcasu
tattveṣu kālatrayasambandhitayā sthitivyapadeśaḥ anekapradeśatvena
śarīravat kāyavyapadeśaḥ . tatra jīvā dvividhāḥ saṃsāriṇomu-
ktāśca . bhavād bhavāntaraprāptimantaḥ saṃsāriṇaḥ . te ca dvi-
vidhāḥ samanaskāamanaskāśca tatra saṃjñinaḥ samanaskāḥ
śikṣākriyākalāpagrahaṇarūpā saṃjñā tadvidhurāstvamanaskāḥ .
te cāmanaskā dvividhāḥ trasasthāvarabhedāt tatra dvīndriyādayaḥ
śaṅkṣagaṇḍolakaprabhṛtayaścaturvidhāstrasāḥ pṛthivyaptejovāyu-
vanaspatayaḥ sthāvarāḥ . tatna mārgagatadhūliḥ pṛthivī
iṣṭakādiḥ pṛthivīkāyaḥ pṛthivīkāyatvena yena gṛhītā sa
pṛthivīkāyakaḥ pṛthivīṃ kāyatveta yo grahīṣyati sa pṛthi-
vījīvaḥ . evamabādiṣvapi bhedacatuṣṭayaṃ yojyam . tatra
pṛthivyādikāyatvena gṛhītavanto grahīṣyantaśca sthāvarā
gṛhyante na pṛthivyādipṛthivīkāyādayaḥ teṣāṃ jīvatvāt .
te ca sthāvarāḥ sparśanaikendriyāśca . bhavāntaraprāptibidhurā suktāḥ
dharmmādharmmākāśāstikāyāste ekatvaśālino niṣkriyāśca
dravyasya deśāntaraprāptihetavaḥ . tatra dharmmādharmmau prasiddhau
ālokenāvicchinne nabhasi lokākāśapadavedanīye sarvvatrāva-
sthitigatisthityupagraho dharmmādharmmayoruṣakāraḥ ataeva
dharmmāstikāyaḥ pravṛttyanumeyaḥ adharmmāstikāyaḥ sthityanumeyaḥ
anyavastupradeśamadhye'nyamya vastunaḥ praveśo'vagāhaḥ tadākāśa-
kṛtyam . sparśarasavarṇavantaḥ pudgalāḥ te ca dvividhāḥ aṇavaḥ
skandhāśca bhoktumaśakyā aṇavaḥ dvyaṇukādayaḥ skandhāḥ .
tatra dvyaṇukādiskandhabhedādaṇvādirutpadyate aṇvādisaṃghātāt
dvyaṇukādirutpadyate kvacidbhedasaṃghātābhyāṃ skandhotpattiḥ .
ata eva prayanti galantīti pudgalāḥ . kālasyāneka-
pradeśatvābhāvenā'stikāyatvābhāve'pi dravyatvamasti tallakṣa-
ṇayogāt taduktaṃ guṇaparyyoyavaddravyamiti . dravyāśrayā
nirguṇāḥ guṇā yathā jīvasya jñānatvādisāmānya-
rūpāḥ pudgalasya rūpatvādisāmānyasvabhāvāḥ dharmmādharmmā-
kāśakāyānāṃ yathāsambhavaṃ gatisthityavagāhahetutvādi-
sāmānyāni guṇāḥ . tasya dravyasyoktarūpeṇa bhavanamutpādaḥ
tadbhāvaḥ pariṇāmaḥ paryyāyaḥ iti paryyāyāḥ yathā “jīvasya
ghaṭādijñānasukhakleśādayaḥ pudgalasya nṛtpiṇṭaghaṭādayaḥ
dharmmādīnāṃ gatyādiviśeṣāḥ ataeva ṣaṭ dravyāṇīti
prasiddhiḥ . kecana sapta tattvānīti varṇayanti tadāha jīvā-
jīvāsravabandhasaṃvaranirjaramokṣāstattvānīti” . tatra jīvā-
jīvau nirūpitau āsravo nirūpyate audārikādikāyādi
calanadvāreṇātmanaścalanaṃ yogapadavedanīyamāsravaḥ yathā sali-
lāvagāhidvāraṃ nadyāsravaṇaṃ kāraṇatvādāsrava iti nigadyate
tathā yogapraṇāḍikayā karmāsravatīti sa yoga āsravaḥ .
yathā ārdraṃ vastraṃ samantādvā nītaṃ reṇujātamupādatte tathā
kaṣāyajalārdra ātmā yogānītaṃ karmma sarvvapradeśairgṛhṇāti
yathā vā niṣṭaptāyaḥpiṇḍe jale kṣipte ambhaḥ samantād
gṛhṇāti tathā kaṣāyoṣṇo jīvo yogānītaṃ karmma samantā-
dādatte . kaṣati hinastyātmānaṃ kugatiprāpaṇāditi
kaṣāyaḥkrodho māno māyā lobhaśca . sa dvividhaḥ śubhāśubha-
bhedāt tatrāhiṃsādiḥ śubhaḥ kāyayogaḥ satyamitahitabhāṣa-
ṇādiḥ śubho vāmyogaḥ . tadetadāsravabhedaprabhedajātaṃ
kāyavāṅmanaḥkarmmayogaḥ sa āsravaḥ śubhaḥ puṇḍasya, aśubhaḥ
pāpatyetyādinā sūtrasandarbheṇa sasaṃrambhamabhāṇi . apare
tvevaṃ menire āsravayati puruṣaṃ viṣayeṣvindriyapravṛttirā-
sravaḥ, indriyadvārā hi pauruṣaṃ jyotirviṣayān spṛśadrūpā-
dijñānarūpeṇa pariṇamata iti . mithyādarśanāviratipramā-
dakaṣāyavaśādyogavaśāccātmā sūkṣmaikakṣetrāvagāhināmana-
ntāntapradeśānāṃ pudgalānāṃ karspabanghayogyānāmādānamupaśle-
paṇaṃ yat karoti sa bandhaḥ . taduktaṃ “sakaṣāyatvājjīvaḥ
karmma bhāvayogyān pudgalānādattesa bandha” iti . tatra
kaṣāyagrahaṇaṃ sarvvabandhahetūpalakṣaṇārtham . bandhahetūn papāṭha
vācakāryyaḥ “mithyādarśanāviratipramādakaṣāyā bandhahetavaḥ”
iti . mithyādarsanaṃ dvividhaṃ mithyākarmmodayāt paropadeśānapekṣaṃ
tattvāśraddhānaṃ naisargikamekam aparaṃ paropadeśajam . pṛthi-
vyādiṣaṭkāpādānakaṃ ṣaḍindriyāsaṃyamanañca aviratiḥ ..
pañcasabhitiguptiṣvanutsāhaḥ pramādaḥ . kaṣāyaḥ krodhādiḥ .
tatra kaṣāyāntāḥ sthityanubhāvabandhahetavaḥ prakṛtipradeśabandha-
heturyoga iti vibhāgaḥ . bandhaścaturvidha ityuktaṃ prakṛtisthi-
tyanubhāvapradeśāstu tadvidhaya iti yathā nimbaguḍādestiktatva-
maghuratvādisvabhāvaḥ evamāvaraṇīyasya jñānadarśanāvaraṇatvamā-
dityaprabhocchedakāmbhodharavat pradīpaprabhātirīdhāyakakumbhavacca
sadasadvedanīyasya sukhaduḥkhotpādakatvamasidhārāmadhulehanavadda-
rśanamohanīyasya tattvārthāśraddhānakāritvaṃ durjanasaṅgavaccāritre
mīhanīyasyāsaṃyamahetutvaṃ madyamadavadāyuṣo dehabandhakartṛtvaṃ
jalavat nāmno vicitranāmakāritvaṃ citrikavadgotrasyocca-
nīcakāritvaṃ kumbhakāravaddānādonāṃ vighnanidānatvamantarā-
yasya svabhāvaḥ kośādhyakṣavat . so'yaṃ prakṛtivandho'ṣṭavidhaḥ
dravyakarmmāvāntarabhedamūlaprakṛtivedanīyaḥ . tathāvocadumāsvā-
tivācakācāryyaḥ “ādyo jñānadarśanāvaraṇavedanīyamohanīyā-
yurnāmagotrāntarāyā” iti tadbhedañca samagṛhṇāt pañcanavā-
ṣṭāviṃśaticaturdvicatvāriṃśaddvipañcadaśabhedā yathākramamiti .
etacca sarvaṃ vidyānandādibhirvivṛtamiti vistarabhayānna prastū
yate . yathā ajāgomahiṣyādikṣīrāṇāmetāvantamanehasaṃ
mādhuryasvabhāvādapracyutisthitiḥ tathā jñānāvaraṇādīnāṃ
mūlaprakṛtīnāmāditastisṛṇāmantarāyasya ca triṃśatsāgaro-
pamakoṭikoṭyaḥ parā sthitirityādyuktaṃ kāladurddhānavat
svoyasvabhāvādapracyutisthitiḥ . yathā ajāgomahiṣyā-
dikṣīrāṇāṃ tībramandādibhāvena svakāryyakāraṇe sāmarthya-
viśeṣo'nubhāvaḥ . tathā karmapudgalānāṃ kāryyakaraṇe sāmarthya
viśeṣo'nubhāvaḥ karmmabhāvapariṇatapudgalaskandhānāmanantānta-
pradeśānām ātmapradeśānupraveśaḥ pradeśabandhaḥ . āsravani-
rodhaḥ saṃvaraḥ yenātmani praviśat karmma pratiṣidhyate sa gupti
samityādiḥ saṃvaraḥ . saṃsārakāraṇādyogādātmanogopanaṃ
guptiḥ . sā trividhā kāyavāṅmanonigrahabhedāt . prāṇi-
pīḍāparihāreṇa samyagayanaṃ samitiḥ sā īrṣyābhāṣādibhedāt
pañcadhā . prapañcitañca hemacandrācāryyaiḥ “lokātivāhite
mārge cumbite bhāsvadaṃśubhiḥ . janturakṣārthamālokya gati-
rorṣyā matā satām .. āpadya rāgataḥ sarvvajanīnaṃ mitabhā-
ṣaṇam . priyā vācaṃyamānāṃ sā bhāṣāsamitirucyate ..
dvicatvāriṃśatā bhikṣādoṣairnityamadūṣitam . muniryadanna-
mādatte saiṣaṇāsamitirmatā .. āsanādīni saṃvīkṣya prati-
laṅghya ca yatnataḥ . gṛhṇīyānnikṣipeddhyāyet sā dānasamitiḥ
smṛtā .. kaphamūtramalaprāyairnirjantu jagatītale . “yatnādyadu
tsujet sādhuḥ sotsargasamitirbhavet” .. ata eva, “āsravaḥ
srotaso dvāraṃ saṃvṛṇotīti saṃvaraḥ” iti nirāhuḥ taduktama-
bhiyuktaiḥ “āsravo bhavahetuḥ syāt svaṃvaro mokṣakāraṇam .
itīyamārhatī muṣṭiranyadasyāḥ prapañcanam” .. arjitasya karmma-
ṇastapaḥprabhṛtibhirnirjaraṇaṃ nirjarākhyaṃ tattvaṃ cirakālapravṛtta-
kaṣāyakalāpaṃ puṇyaṃ sūkhaduḥkhe ca dehena jarayati nāśayati
keśolluñcanādikaṃ tapa ucyate . sā nirjarā dvividhā
yathākālaupakramikabhedāt tatra prathamā yasmin kāle yat
karmma phalapradatvenābhimataṃ tasminneva kāle phaladānādbhavantī
nirjarā kāmādipākajeti ca sā goyate . yat karmma
tapobalāt svakāmanayodayāvaliṃ praveśya prapadyate tat
karma nirjarā . yadāha “saṃsāravījabhūtānāṃ karmmaṇāṃ jara-
ṇādiha . nirjarā sammatā dvedhā sakāmā kāmanirjarā ..
smṛtā sakāmā yamināmakāmā tvanyadehināmiti” .
mithyādarśanādīnāṃ bandhahetūnāṃ nirodhaḥ abhinavakarmmābhā-
vāt nirjarāhetusannidhānenārjjitasya karmmaṇo nirasabādā-
tyantikakarmmamokṣaṇaṃ sokṣaḥ bandhahetubhavahetunirjarābhyāṃ
kṛtsnakarmmavipramokṣaṇaṃ mokṣa iti tadanantaramūrddhvaṃ gacchatyā-
lokāntāt yathā hastadaṇḍādibhramipreritaṃ kulālacakramupa-
rate'pi tasmin tadbalādevāsaṃskārakṣayaṃ bhramati tathā
bhavasthenātmamā apavargaprāptaye bahuśo yat kṛtaṃ praṇidhānaṃ
muktasya tadamāve'pi pūrvvasaṃskārādālokāntaṃ gamanamupapadyate
yathā vā mṛttikālepakṛtamalāvūdravyaṃ jale'dhaḥpatati punarape-
tamṛttikābandhamūrddhvaṃ gacchati tathā karmmarahita ātmā
asaṅgatvādūrddhvaṃ gacchati bandhacchedāderaṇḍavījavaccorddhva-
gatisvabhāvāccāgniśisvāvat . anyonyaṃ pradeśānupraveśe
satyavibhāgenāvasthānaṃ bandhaḥ parasparaprāptimātraṃ saṅgaḥ .
taduktaṃ “pūrvvaprayogādasaṅgatvādbandhacchedāttathā gatipariṇāmā-
ccāviruddhaṃ kulālacakravadvyapagatalepālābuvaderaṇḍavījavada-
gniśikhāvacceti” . ataeva paṭhanti “gatvāgatvā nivarttante
candrasūryyādayo grahāḥ . adyāpi na nivarttante tvālokā-
kāśamāgatā” iti .. anye tu gatasamastakleśatadvāsanasyānā-
varaṇajñānasya sukhaikatānasyātmana uparideśāvasthānaṃ muktiri-
tyāsthiṣata . evamuktāni sukhaduḥkhasāghanābhyāṃ puṇyapāṃpābhyāṃ
sahitāni nava padārthān kecanāṅgīcakruḥ . taduktaṃ siddhānte
“jīvājīvau puṇyapāpayutāvāsravaḥ saṃvaro nirjaraṇaṃ bandho
mokṣaśca nava tattvānīti” . saṅgrahepravṛttā vayamuparatāḥ sma .
atra sarvvatra saptabhaṅginayākhyaṃ nyāyamavatārayanti jaināḥ
“syādasti syānnāsti syādasti ca nāsti ca . syādavaktavyaḥ
syādasti cāvaktavyaḥ syānnāsti cāvaktavyaḥ syādasti ca
nāsti cāvaktavya iti” . tatsarvvamanantavīryyaḥ pratyapīpadat
“tadvidhānavivakṣāyāṃ syādastīti gatirbhavet . syānnāstīti
prayogaḥ syāttanniṣeghe vivakṣite .. krameṇobhayavāñchāthāṃ pra-
yogaḥ samudāyabhāk . yugapattadvivakṣāyāṃ syādavācyamaśa-
ktitaḥ .. ādyovācyavivakṣāyāṃ pañcamo bhaṅga iṣyate .
antyovācyāvivakṣāyāṃ ṣaṣṭhobhaṅgasamudbhavaḥ .. samuccayena yuktaśca
saptamo bhaṅga ucyata iti” . syācchabdaḥ svalvayaṃ nipātaḥ ti-
ṅantapratirūpako'nekāntadyotakaḥ . yathoktram “vākyeṣvanekā-
ntadyoti gamyaṃ prati viśeṣaṇam . syānnipāto'rthayogitvātti-
ṅantapratirūpaka” iti .. yadi punarekāntadyotakaḥ syāccha-
bdo'yaṃ syāttadā syādastoti vākye syātpadamanarthakaṃ syāt
anekāntadyotakatve tu syādasti kathañcidastīti syāt-
syātpadāt kathañciditi ayamartho labhyate iti
nānarthakyam . tadāha “syādvādaḥ sarvvathaikāntatyāgāt
kiṃ vṛtatadvidheḥ . saptabhaṅginayāpekṣo heyādeyaviśeṣakṛditiḥ” ..
yadi vastvalyekāntataḥ sarvvathā sarvvatra sarvvātmanāstīti
na upāditsājihāsābhyāṃ kvacit kadā kenacitpravatteta
nivartteta vā prāptaprāpaṇīyatvaheyahānānupapatteśca . anekā-
ntapakṣe tu kathañcit kenacit sattvena hānopādāne prekṣā-
vatāmupapadyete . kiñca vastunaḥ sattva svabhāvaḥ asattvaṃ
yetyādi praṣṭavyaṃ na tāvadastitvaṃ vastunaḥ svabhāva iti samasti
ṣaṭo'stītyanayoḥ paryyāyatayā yugapatprayogāyogāt nāstīti
prayogavirodhācca evamanyatrāpi yojyam . yathoktam “ghaṭo'-
stīti na vaktavyaṃ sanneva hi yato ghaṭaḥ . nāstītyapi na
vaktavyaṃ virodhāt sadasattvayorityādi” tasmāditthaṃ vaktavyaṃ
sadasatsadasadanirbdhacanīyavādabhedena prativādinaścaturvidhāḥ
punarapyanirbdhacanīyamatenāmiśritāni sadasadādimatānīti
trividhāḥ tān prati kiṃ vastvastītyādiparyyanuyoge kathañci-
dastetvādiprativacanasambhavena te vādinaḥ sarvve nirviṇṇāḥ
santaḥ tūṇīmāsata iti sampūrṇārthaviniścāyinaḥ syādvādama-
ṅgīkurvvatastatra tatra vijaya iti sarvvamupapannam . yadavo-
cadācāryyaḥ syādvādamañjaryyām . “anekāntātmakaṃ vastu gocaraḥ
marvvasaṃvidām . ekadeśaviśiṣṭo'rṣo na yasya viṣayo
mataḥ .. nyāyānāmekaniṣṭhānāṃ pravṛttau śrutavartmani .
sampūrṇārthaviniścāyi syādvastu śrutamucyate “anyo-
nyapakṣapratipakṣabhāvādyathāpare matsariṇaḥ prabādāḥ . nayā-
naśeṣānaviśeṣamicchannapakṣapātī samayastathārhataḥ” iti ..
jinadattasūriṇā jainaṃ matamitthamuktam . “balabhogopabho-
gānāmubhayordānalābhayoḥ . antarāyastathā nidrā bhīrajñānaṃ
jugupsitam . hiṃsā ratyaratī rāgadveṣau ratiratismaraḥ .
śoko mithyātvamete'ṣṭādaśa dīṣā na yasya saḥ . jino
devoguruḥ samyak tattvajñānopadeśakaḥ . jñānadarśanacāritrā-
ṇyapavargasya vartmani . syādvādasya pramāṇe dve pratyakṣamanumā-
pi ca . nityānityātmalaṃ sarbdhaṃnava tattvāni sapta vā .
jīvājīvau puṇyapāpe cāsravaḥsaṃvaro'pi ca . bandho nirja-
raṇaṃ muktireṣāṃ vyākhyādhunocyate . cetanālakṣaṇo jīvaḥ
syādajīvastadanyakaḥ . satkarmmapudgalāḥ puṇyaṃ pāpaṃ tasya
viparyyayaḥ . āsravaḥ karmmaṇāṃ bandho nirjarastadviyojanam ..
aṣṭakarmmakṣayānmīkṣo'thāntarbhāvaśca kaiścana . puṇyasya saṃsrave
pāpasyāsrave kriyate punaḥ .. labdhānantacatuṣkasya lokāgū-
ḍhasya cātmanaḥ . kṣīṇāṣṭakarmmaṇomuktirnirvyāvṛttirjinoditā
sarajoharaṇā bhaikṣabhujo luñcitamūrddhajāḥ . śvetāmbarāḥ
kṣamāśīlāḥ niḥsaṅgā jainasādhavaḥ .. luñcitāḥ picchikā-
hastāḥ pāṇipātrā digambarāḥ . ūrddhvāśino gṛhe dāturdvi-
tīyāḥ syurjinarṣayaḥ .. bhuṅkte na kebalaṃ na strīṃ mokṣameti
digambaraḥ . prāhureṣāmayaṃ bhedomahān śvetāmbaraiḥ saheti” ..

Arhat (I) — a king of Konka, Venka, and Kuṭaka led

astray by the teachings of Ṛṣabha. Gave up his svadharma

and adopted the path of heretics.

Bhā. V. 6. 9.

Arhat (II) — a name of Śiva.

Br. III. 72. 173.

Arhat (EI 7-1-2), ‘twentyfour’.

(CII 3; LL), Buddhist and Jain; a class of saints.