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    arh

    Benfey Sanskrit-English Dictionary

    ☞ p. 53, col. 1.
    arh ARH (h for gh, cf. argh), i, 1,

    Par. (in epic poetry also Ātm., Hiḍ. 1,

    36). 1. To deserve, with the acc.,

    Man. 2, 208 (mānam, honour); Man. 8,

    323 (vadham, death); 8, 194 (daṇḍam, a

    fine); 8, 267 (śatam...daṇḍam, a fine

    of hundred paṇas); 8, 139 (pañcakaṃ

    śatam, with ellipsis of daṇḍa, he must

    pay five in the hundred). 2. To be

    entitled to, with the inf., Man. 8, 147.

    3. To be obliged to, with the acc., Śāk.

    d. 66; with the inf., Man. 8, 155; Naiṣ.

    5, 112 (kartum arhati, must be done).

    4. To undergo, Man. 8, 145; Rām. 6,

    103, 20. 5. To be worthy, to be equal

    to, with the acc., Man. 3, 131. 6. To

    be able, with the inf., Bhag. 2, 17. 7.

    i. 1, and i. 10, Par. To worship or to

    honour. 8. The second persons of i. 1,

    joined with an inf. represent a respect-

    ful form of the imperative, vaktum

    arhasi, Say (literally, Be pleased to say,

    cf. the Lat. dignor, with the inf.), Man.

    1, 3. — With the prep. abhi abhi, a-

    bhyarhita. Fit, suitable.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 85, col. 2.
    arh arh, cl. 1. P., ep. A. arhati, -te,

    ānarha, arhiṣyati, ārhīt, arhitum,

    Ved. arhase, to deserve, merit, be worthy; to have

    a claim to anything, to be entitled to (with acc.);

    to be allowed to do anything (with inf.); to be

    obliged or required to do anything (with acc.); to be

    worthy; to be worth; to counterbalance; to be able;

    (the 2nd pers. pres. of arh with an infinitive is often

    used as a softened form of imperative; e. g. dātum

    arhasi, ‘be pleased to give;’ śrotum arhasi, ‘deign

    to listen,’ for śṛṇu): Caus. arhayati (aor. ārjihat),

    -yitum, to honour: Desid. arjihiṣati [cf. Gr. ἄρχω].

    Lanman’s Sanskrit Reader Vocabulary

    ☞ p. 121, col. 1.
    √arh (árhati, -te; arháyati). deserve; have a right to; w. inf., be able; w. inf., as a weak imperative, 717; caus. give a right to, presént with.

    Apte Practical Sanskrit-English Dictionary

    ☞ p. 171, col. 1.
    arh 1 P. [arhati, arhituṃ, ānarha, arhita] (epic A. as rāvaṇo nārhate pūjāṃ Rām.)

    1 To deserve, merit, be worthy of (with acc. or inf.); kimiva nāyuṣmānamareśvarānnārhati Ś. 7; so daṃḍaṃ, prāyaścittaṃ, vadhaṃ &c.

    2 To have a right to, be entitled to, be allowed to do any thing (with acc.); nanu garbhaḥ pitryaṃ rikthamarhati Ś. 6; na strī svātaṃtryamarhati Ms. 9. 3; also with inf.; na sa tallabdhumarhati Ms. 8. 147; 11. 7, 18.

    3 To be obliged or required to do a thing, oft. implying duty or obligation; nānyatstrī dātumarhati Y. 2. 49; imāṃ prasādayitumarhasi R. 1. 88.

    4 To be fit or deserve to be done; arthanā mayi bhavadbhiḥ kartumarhati N. 5. 112; Dk. 137.

    5 To be equal to; be worth, na te gātrāṇyupacāramarhaṃti Ś. 3. 18 are not equal to; sarve te japayajñasya kalāṃ nārhaṃti ṣoḍaśīṃ Ms. 2. 86; 3. 131.

    6 To be able, translateable by ‘can’; na me vacanamanyathā bhavitumarhati Ś. 4; vināśamavyayasyāsya na kaścitkartumarhati Bg. 2. 17; anudyogena tailāni tilebhyo nāptumarhati H. Pr. 30 cannot get.

    7 To worship, honour; see caus. below.

    8 (Used with inf. in the second pers. and sometimes in the third) arh represents a mild form of command, advice or courteous request, and may be translated by ‘pray’, ‘deign’, ‘be pleased to’, ‘will be pleased to’; dvitrāṇyahānyarhasi soḍhumarhan R. 5. 25 pray wait &c; nārhasi me praṇayaṃ vihaṃtuṃ 2. 58; taṃ saṃtaḥ śrotumarhaṃti 1. 10 will be pleased or be good enough to listen to it; Ku. 6. 32; Ms. 1. 2; Bg. 10. 16, 2. 17; R. 1. 72; 1. 88; (pb) 3. 46.

    — Caus. or 10 P. To honour, worship; rājārjihattaṃ madhuparkapāṇiḥ Bk. 1. 17; Ms. 3. 3, 119.

    Cappeller Sanskrit-English Dictionary

    ☞ p. 43.
    arh árhati (arhate) deserve, merit, have a right or be worthy to (acc. or inf.), be liable to, capable of (acc.); dare, be obliged or able to (inf.). C. arhayati honour or present with (instr.).

    Macdonell Sanskrit-English Dictionary

    ☞ p. 28, col. 2.
    arh ARH, I.P. (Ā.) árha, claim; deserve; be
    liable to, incur; be bound to, be capable of
    (ac.); have a right, be obliged, be able to (inf.);
    be worth, be equal to (ac.); the 2 nd pers. sg.
    is equivalent to a polite imperative = please to,
    pray; deign to; es. arhaya, honour with (in.).
    abhi, cs. pp. arhita, highly honoured.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 93, col. 3.
    arh cl. 1. P. árhati, rarely Ā. arhate [MBh. iii, 1580; R.], (p. árkat [see below]; Ved. Inf. arháse [RV. x, 77, 1]; perf. 3. pl. ānarhuḥ, Pāṇ. vi, 1, 39, Sch., but Ved. ānṛhuḥ [cf. ānṛcúḥ, √ arc] Pāṇ. vi, 1, 36) to deserve, merit, be worthy of, to have a claim to, be entitled to (acc.), to be allowed to do anything (Inf.); to be obliged or required to do anything (acc.); to be worth, counterbalance, to be able; (arhasi, 2. sg. with an Inf. is often used as a softened form of Imper.; e.g. dātum arhasi, ‘be pleased to give’; śrotum arhasi, ‘deign to listen’, for śṛṇu) : Caus. (Opt. arhayet, Mn. iii, 3 and 119; aor., ārjihat, Bhaṭṭ.) to honour. Desid. arjihiṣati [cf. Gk. ἄρχω].

    Apte Enlarged Practical Sanskrit-English Dictionary

    ☞ vol. 1, p. 231.
    arh 1 P. [arhati, arhitum, arhita] (epic A. as rāvaṇo nārhate pūjām Rām.) 1 To deserve, merit, be worthy of (with acc. or inf.); kimiva nāyuṣmānamareśvarānnārhati Ś.7; so daṇḍam, prāyaścittam, vadham &c. -2 To have a right to, be entitled to, be allowed to do anything (with acc.); nanu garbhaḥ pitryaṃ rikthamarhati Ś.6; na strī svātantryamarhati Ms.9.3; also with inf. na sa tallabdhumarhati Ms.8.147;11.7,18. -3 To be obliged or required to do a thing, oft. implying duty or obligation; nānyatstrī dātumarhati Y.2.49; imāṃ prasādayitumarhasi R.1.88. -4 To be fit or deserve to be done; arthanā mayi bhavadbhiḥ kartumarhati N.5.112; Dk.137. -5 To be equal to, be worth, na te gātrāṇyupacāramarhanti Ś.3. 17 are not equal to; sarve te japayajñasya kalāṃ nārhanti ṣoḍaśīm Ms.2.86;3.131. -6 To be able, translatable by, 'can'; na me vacanamanyathā bhavitumarhati Ś.4; vināśamavyayasyāsya na kaścitkartumarhati Bg.2.17; anudyogena tailāni tilebhyo nāptumarhati H. Pr.30 cannot get. -7 To worship, honour; see caus. below. -8 (Used with inf. in the second pers. and sometimes in the third) arh represents a mild form of command, advice or courteous request, and may be translated by 'pray', 'deign', 'be pleased to', will be pleased to'; dvitrāṇyahānyarhasi soḍhumarhan R.5.25 pray wait &c. nārhasi me praṇayaṃ vihantum 2.58; taṃ santaḥ śrotumarhanti 1. 10 will be pleased or be good enough to listen to it; Ku.6.32; Ms.1.2; Bg.10.16,2.17; R.1.72; 1.88;3.46. -Caus. or 10 P. To honour, worship. rājārjihattaṃ madhuparkapāṇiḥ Bk.1.17; Ms.3.3.119.

    Burnouf Dictionnaire Sanscrit-Français

    ☞ p. 50, col. 1.
    *arh arh. arhāmi 1, et arhe; p. ānarha; pp. arhita; a1. ārhiṣam. Honorer; rendre un culte; ac.

    Etre digne, mériter; ac.

    Egaler; ac.

    Avoir droit à qqc.

    Pouvoir, être capable de, inf.

    Pouvoir bien, devoir; en ce sens, ce mot s'emploie pour exprimer la demande, la prière: arhasi, deva, soḍhum, ô dieu, veuille être propice.

    Cf. argh et arc.

    arhayāmi c.; pqp. ārjiham: honorer; offrir; donner en présent.

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 82, col. 2.
    ARH- arhati -te; arhayati — mériter, avoir droit; être astreint, devoir; pouvoir, être capable; valoir; arhasi (suivi d'inf.) veuille, daigne; caus. honorer; arhant- respectable; n. d'un roi; d'un dignitaire bouddhique; arhattama- sup. très digne; arhattva- nt. état d'arhat.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 453.
    arh , árhati (ep. auch arhate), ānṛhus ved. P. 6, 1, 36. ānarhus klass. Sch. mit dem inf. P. 3, 4, 65. Bis jetzt vom simpl. nur das praes. und der inf. arháse ( ṚV. 10, 77, 1) zu belegen. ehren DHĀTUP. 17, 89.

    1) verdienen, werth sein:

    a) Ansprüche, ein Recht auf Etwas (acc.) haben: somā̂nāṃ prathàmaḥ pī̀timârhasi ṚV. 1, 134, 6. sa idvādhū̂yamarhati 10, 85, 3. 2, 14, 2. 4, 47, 2. 5, 51, 6. somāhutiṃ nārhatha ŚAT. BR. 3, 6, 2, 19. idaṃ sarvaṃ vai brāhmaṇo 'rhati M. 1, 100. 105. 2, 45. 8, 31. 148. 152. 9, 106. 12, 100. guruvanmānamarhati 2, 208. satkāramitaro 'rhati 3, 137. sākṣyam 8, 62. sarvaṃ saṃskāram 10, 69. na strī svātantryamarhati 9, 3. 143. 214. vīro rājyamarhati VID. 72. nanu garbhaḥ pitryaṃ rikthamarhati ŚĀK. 91, 2. kimiva nāmāyuṣmānamareśvarānnārhati 97, 15. med.: triṣu lokeṣu yo rājyam - arhate nṛpaḥ HIḌ. 1, 36. arhase ca - mayā samabhibhāṣaṇam R. 5, 33, 24. rāvaṇo nārhate pūjām 6, 95, 48. das Recht haben, dürfen, mit einem inf.: tasmānnārhāmyanṛtaṃ vaktum PRAŚNOP. 6, 1. sa somaṃ pātumarhati M. 11, 7. 18. na sa tallabdhumarhati 8, 147. nāyam - matto jīvitumarhati DRAUP. 9, 7. na mādṛśī tvāmabhibhāṣṭumarhati 3, 2. N. 18, 10. 11. taṃ tu nārhāmi saṃkleṣṭum R. 2, 22, 14. med.: salilaṃ nārhase prājña dātumeṣāṃ hi laukikam R. 1, 42, 18.

    — b) zu Etwas verpflichtet sein, unterliegen, verfallen in, mit dem acc.: tata oṃkāramarhati darauf hat er die Silbe om zu sprechen M. 2, 75. daṇḍamarhati er unterliegt einer Strafe 8, 194. 32. 205. 294. MBH. 3, 1043. pañcakaṃ śatamarhati er verfällt in eine Strafe von fünf vom Hundert M. 8, 139. 241. vadham 267. 323. 364. 366. mauṇḍyam 370. 375. pāṇicchedanam 280. punaḥsaṃskāram 9, 176. 11, 150. sarvasvahāram 9, 242. paribhāṣaṇam 283. tyāgam 10, 113. 8, 389. ādhiścopanidhiścobhau na kālātyayamarhataḥ verfallen nicht 145. nānyadanyena saṃsṛṣṭaṃ rūpaṃ vikrayamarhati unterliegt nicht dem Verkauf, darf nicht verkauft werden 203. nāyaṃ paruṣamarhati R. 4, 35, 2. na te gātrāṇyupacāramarhanti deine Glieder brauchen keinen Dienst zu leisten ŚĀK. 66. verpflichtet sein, müssen, mit dem inf.: tāvatīṃ dātumarhati M. 8, 155. na daṇḍaṃ dātumarhati er ist nicht verpflichtet, er braucht nicht die Strafe zu zahlen 341. 159. 233. 9, 208. nānyastrī dātumarhati YĀJÑ. 2, 49. jānīṣe tvaṃ yathā rājā samyagvṛttaḥ sadā tvayi . tasya tvaṃ viṣamasthasya sāhāyyaṃ kartumarhasi .. N. 8, 13. tvaddveṣācca - mamāpi dveṣṭumarhati MBH. 3, 15224. R. 2, 21, 54. ŚĀK. 30, 5. arthanā mayi bhavadbhiḥ - kartumarhati muss erfüllt werden NAIṢ. 5, 112.

    — c) werth sein, aufwiegen: yasyâ tè harâḥ śàtaṃ sàvām̐ arhâti ṚV. 10, 158, 2. 5, 86, 5 (s. u. arvant). 8, 20, 18. 10, 77, 1. bhūyo vā ataḥ somo rājārhati ŚAT. BR. 3, 3, 3, 1. na kiyaccanārhati 5, 4, 1, 10. KĀTY. ŚR. 7, 8, 7. 8. ekastān - sarvānarhati M. 3, 131. sarve te japayajñasya kalāṃ nārhanti ṣoḍaśīm 2, 86. ARJ. 11, 3. naiṣadho 'rhati vaidarbhīṃ taṃ ceyam N. 16, 20.

    — 2) vermögen, können, mit dem inf. (acc.): ètāvàdvedûṣàstvaṃ bhūyô vā̀ dātûmarhasi ṚV. 5, 79, 10. nàhi mìtrasyà varûṇasya dhā̀simarhā̂masi pràmiyàṃ sānvàgneḥ 4, 55, 7. na tvā̀ nikârtumarhati AV. 10, 1, 26. 19, 22, 11. hòtramarhâtaḥ VS. 28, 19. brahmā bhavitumarhati ŚAT. BR. 12, 6, 1, 41. 2, 1, 2, 11. 4, 1, 10. 6, 7, 1, 1. ko hi tvaivaṃ bruvantamarhati pratyākhyātum 14, 9, 1, 11 = BṚH. ĀR. UP. 6, 2, 8. kastaṃ madāmadaṃ devaṃ madanyo jñātumarhati KAṬHOP. 2, 21. vināśamavyayasyāsya na kaścitkartumarhati BHAG. 2, 17. saśarīro divaṃ yātuṃ nārhatyakṛtapāvanaḥ VIŚV. 10, 24. anudyogena tailāni tilebhyo nāptumarhati HIT. Pr. 29. R. 2, 44, 8.

    — 3) überaus häufig vertritt die 2te Person von arh mit einem inf. die Stelle eines imperat.: antaraprabhavānāṃ ca dharmānno vaktumarhasi M. 1, 2. BHAG. 10, 16. tathāpi tvaṃ nainaṃ śocitumarhasi 2, 26. 16, 24. tvamapyakṣānsamāviśya sāhāyyaṃ kartumarhasi N. 6, 14. 12, 10. 11. 99. 14, 7. 17, 18. VIŚV. 7, 17. ŚĀK. 54, 22. taṃ devaḥ śrotumarhati 64, 12. 61, 12. RAGH. 1, 72. 88. 3, 46. HIT. 17, 6. 27, 9. ekārthasamupetaṃ māṃ na preṣayitumarhatha N. 3, 7. 9, 33. med. : śocituṃ nārhase deva yathānyaḥ prākṛtastathā R. 3, 71, 11. doṣānsvānnārhase 'nyasmai vaktum MBH. 3, 1580. In dieser Verbindung ist das einfache arh ein geschwächtes müssen, das mit na verbundene — ein geschwächtes nicht dürfen. — caus. arháyati ehren DHĀTUP. 33, 58. 34, 24. sragviṇaṃ talpa āsīnamarhayet (beschenke er) — gavā M. 3, 3. rājartviksnātakagurūn - arhayenmadhuparkeṇa 119. arhayan MBH. 1, 6714. rājārjihattaṃ madhuparkapāṇiḥ BHAṬṬ. 1, 17. arhita geehrt, verehrt AK. 3, 2, 51. H. 446.

    — Vgl. argha .

    — ati besonders werth sein, einen Vorzug haben: atì yàdaryo arhā̂t ṚV. 2, 23, 15.

    — abhi caus. partic. praet. pass. abhyarhita geehrt, ehrwürdig P. 2, 2, 34, Vārtt. 3. AK. 3, 4, 86.

    — Vgl. abhyarhaṇīya .

    — pra med. sich auszeichnen: pra rôdàsī màrutò viṣṇûrarhire ṚV. 10, 92, 11.

    ☞ vol. 5, p. 1052.
    arh

    1)

    c) puruṣaḥ pañcaviṃśatibhirabdaiḥ - arhati mānonmānam ein Mann hat mit 25 Jahren sein volles Gewicht und seine volle Länge VARĀH. BṚH. S. 68, 107.

    — d) dāridryaṃ pātakaṃ loke na tacchaṃsitumarhati verdient nicht gepriesen zu werden MBH. 12, 215.

    — 2) neyamarhati dauścaryam ist keiner Schlechtigkeit fähig, vermag keine Schl. zu begehen R. 6, 103, 20. — caus. Jmd ehren, Ehre erweisen BHĀG. P. 11, 27, 43.

    — sam caus. Jmd ehren, Ehre erweisen BHĀG. P. 10, 53, 35. 74, 26. 85, 37.

    ☞ vol. 7, p. 1703.
    arh mit sam caus. vgl. samarhaṇa .

    Grassmann Wörterbuch zum Rig Veda

    ☞ p. 120.
    arh, ursprünglich argh (S. argha), gr. ἄρχω [Cu. 165]. Der sinnliche Grundbegriff ist vielleicht „glänzen”, wenn anders die Glosse des Hesychius ἄρχειν λάμπειν Geltung hat. Dann würde unsere Wurzel mit ar (aruṣa), arc, arj zusammenhängen und aus ar erweitert sein (vgl. für den Bedeutungsübergang arcita und arhita „geehrt”). Im RV 1) etwas [A.] verdienen, d. h. Ansprüche oder Recht darauf haben; 2) etwas [A.] aufwiegen, d. h. ebenso viel werth sein; 3) mit dem Acc. des Inf. können, vermögen. Oft, namentlich beim Part., ist das Object aus dem Zusammenhange zu ergänzen.

    Mit áti, vorzüglich werth sein.

    prá, an Werth übertreffen [A.].

    Stamm árha (die ersten sechs Stellen tonlos):

    -asi 1) sómānām pītím {134,6}. — 3) dā́tum {433,10}.

    -ati 1) pītím asya {205,2}; vā́dhūyam {911,34}.

    -athas 1) sutā́nām pītím {405,6}; {343,2}.

    -ati 2) śatám savā́n {984,2}.

    -āmasi 3) pramíyam {351,7}.

    -anti 2) marútas {640,18}.

    -āt áti {214,15}.

    -an 2) dā́nam {534,22}.

    Perf. (ohne Redupl.) arh:

    -hire prá ródasī {918,11}.

    Part. árhat:

    -n 1) {194,3}. — 2) {194,1}; {224,10}; {828,2}; {925,7}.

    -te 1) {94,1}.

    -ntā 1) {440,5}.

    -ntas 1) {361,2}; {406,5}.

    Inf. arhás:

    -áse 2) brahmā́ṇam {903,1}.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 116, col. 1.
    arh árhati (ep. auch arhate)

    — 1) Ansprüche — , ein Recht auf Etwas (Acc.) haben. Mit Infin. dürfen.

    — 2) verpflichtet sein zu , unterliegen , verdienen (ein Uebel) , verfallen in (Acc.). Mit Inf. Müssen. arthanā bhavadbhiḥ kartumarhati muss von euch erfüllt werden.

    — 3) werth sein , aufwiegen. na tacchaṃsitu-marhati verdient nicht gepriesen zu werden 164,24.

    — 4) einer Sache (Acc.) fähig sein. Mit Infin. Vermögen , können.

    — Caus. arhayati Jmd Ehre erweisen , mit Etwas (instr.) beehren , -beschenken.

    — Mit ati besonders werth sein.

    — Mit abhi, abhyarhita Partic. Caus. sehr hoch geehrt KĀD. 234,22. höher geehrt II,72,5. würdiger , höher in Ansehen stehend , grösseres Gewicht habend als (Abl.) ŚAṂK. zu BĀDAR. 2,2,1.

    — Mit pra Med. sich auszeichnen.

    — Mit sam Caus. Jmd Ehre erweisen.

    Cappeller Sanskrit Wörterbuch

    ☞ p. 29, col. 2.
    arh, arhati (arhate) verdienen (Gutes u. Böses), wert sein, verpflichtet sein, fähig sein zu (Acc.); dürfen, müssen, können (Inf.) Caus. arhayati verehren.

    Bopp Glossarium Sanscritum

    ☞ p. 19, col. 2.
    arh 1. P. 1) honorare, colere, v. arhaṇa. 2) aequare, pa-

    rem esse. MAN. 3. 131. 3) dignum esse, c. acc. rei.

    H. 1. 36. N. 16. 24. 4) convenire, decere, c. nominat.

    pers. quam decet. DR. 3. 2. 5) posse. BH. 2. 17. HIT. 6. 11.

    6) Saepissime temp. praes. hujus rad. ut verbum auxi-

    liare in constructione cum infinitivo adhibetur, ad roga-

    tionem exprimendam, ubi Germanorum müssen maxime

    respondet. IN. 5. 41. 44. H. 4. 3. 6. BR. 2. 21. BH. 2. 26. --

    Metri causa in ATM. usurpatur. H. 1. 36. (Littera h hu-

    jus radicis ex gh orta esse videtur, cf. argh et gr.

    quod fortasse primitivum conservavit sensum, ita ut

    arh ab origine significaverit primum esse, in prin-

    cipio esse.)

    Bergaigne Études sur le lexique du Ṛgveda

    ☞ p. 196.

    Whitney Roots

    ☞ p. 4.

    √ arh present: [1.] árhati etc. V.+ árhate etc. E.+ perfect: ānṛhús arhire [aorist: arhyāsam ārhi ārjihat ārhīt arhiṣyati arhitā] verbal: arháse secondary: desiderative: arjihiṣa- – causative: arhayati etc. S.+ derivatives: arghá V.+ -arghya C. -árha B.+ arhaṇa C. arrháṇā V.+ arhaṇīya C.