See also arddhacandra, arddhacandraḥ.
half-moon, Rām. 3, 49, 35. — Cf. ardha
-bhāṣara. 2. An arrow with a head
like a half-moon, Rām. 3, 34, 30; cf.
6, 36, 77. 3. The hand bent into a
semicircle or the shape of a claw, as
for the purpose of seizing or clutching
any thing. ardhacandraṃ dā. To
seize one by the neck, Pañc. 63, 24.
1) m.
a) Halbmond H. an. 4, 238. R. 3, 49, 35. KUMĀRAS. 6, 75. KATHĀS. 25, 81. ardhacandrārdhabhāskare um Mittagszeit des 8ten Tages R. 3, 55, 33.
— b) das Auge im Pfauenschwanze H. an. 4, 238.
— c) die mit einem Fingernagel hervorgebrachte halbmondförmige Verletzung MED. r. 248.
— d) ein Pfeil mit halbmondförmiger Spitze H. an. MED. r. 249. DRAUP. 9, 9. R. 3, 34, 30. 5, 39, 20. 6, 19, 50. 30, 18. 36, 116. 91, 118. KATHĀS. 6, 60. auch ardhacandropama R. 6, 36, 77; vgl. ardhacandramukhairvāṇaiḥ RAGH. 12, 96.
— e) die zum Packen halbmondförmig gebogene Hand HĀR. 114. ardhacandraṃ dā (mit oder ohne gale) Jmd am Halse packen: tacchīgramardhacandro 'sya gale 'smindīyatām (BROCKH.: werft ihm rasch eine Schlinge um den Hals) KATHĀS. 6, 59. śṛgālāḥ sarve 'pyardhacandraṃ dattvā niḥsāritāḥ PAÑCAT. 63, 24. taddīyatāṃ drāgetasyārdhacandraḥ 218, 15. rajjubhirbaddhvārdhacandraṃ dattvā paścimadvāreṇa niṣkāśitavatī VET. 10, 11 (LASSENNone zieht es zu c). ardhacandrabhāgin der am Halse gepackt wird, zum Haus hinausgeworfen wird PAÑCAT. 29, 8. = galahasta TRIK. 3, 3, 327. H. an. 4, 238. MED. r. 249. tarjanyaṅguṣṭhavistāre galahastārdhacandrakau BALA beim Sch. zu NAIṢ. 6, 25.
— 2) f. °ndrā N. einer Pflanze, Convolvulus Turpethum (kṛṣṇatrivṛt, vulg. kālateuḍī) AK. 2, 4, 3, 27. H. an. MED.
— Vgl. ardhendu .
1)
a) Ind. St. 8, 292.
— e) Verz. d. Oxf. H. 86,a,27. 202,a,42. ardhacandraka 2. Z. 3 lies cchīghrama° .
— f) Bez. des Anusvāra WEBER, RĀMAT. UP. 334.
— g) in der Astrol. Bez. einer best. Constellation, wenn nämlich alle Planeten in den Häusern 2 bis 8, 3 bis 9, 5 bis 11, 6 bis 12, 8 bis 2, 9 bis 3, 11 bis 5 oder 12 bis 6 stehen, VARĀH. BṚH. 12, 8.
— 1) m.
— a) Halbmond.
— b) *das Auge im Pfauenschwanz.
— c) *eine mit einem Fingernagel hervorgebrachte halbmondförmige Verletzung.
— d) Pfeil mit halbmondförmiger Spitze.
— e) die zum Packen halbmondförmig gegebene Hand. °candraṃdā Jmd am Halse packen.
— f) Bez. Anusvāra.
— g) eine best. Constellation.
— 2) *f. ā Convolvulus Turpethum.
— *eye in the plume of a peacock, Vās. 89, 1.
— °half-moon on a shield, Harṣac. 121, 13.
— °Torbogenschmuck, Haravijaya 30, 92; 32, 19. [Z.]
etc.), (1) a kind of (presumably crescent-shaped) personal
ornament (also °draka, q.v.): LV 201.19; Mv ii.317.7
(here hung on the bodhi-tree); (2) as in Skt. acc. to Schmidt,
Nachtr., s.v., from Haravijaya, a (crescent-shaped) de-
coration on a building (Schmidt Torbogenschmuck): Gv
167.16 °drā(ḥ), n. pl.; 154.4, 202.23 (all prose).
the tiruvāśi; a variety of ornament.
(SII 2), the arch of an aureola.
or mahāvyūha 6. 52. 10; 6. 52. 18; 8. 7. 32.
(1) On the third day of the war Arjuna,
in consultation with Dhṛṣṭadyumna, made
use of this vyūha to counter the Garuḍa-
vyūha of the Kauravas (6. 52. 2); Bhīma-
sena, surrounded by different kings, formed
the right horn (dakṣiṇa śṛṅga) of the vyūha;
behind him stood Virāṭa and Drupada, follo-
wed by Nīla; behind Nīla was stationed
Dhṛṣṭaketu, surrounded by the Cedis, the
Kāśis, the Karūṣas and the Pauravas; in the
middle of the vyūha stood Dhṛṣṭadyumna,
Śikhaṇḍin, the Pāñcālas, and the Prabhadrakas,
ready to fight; Dharmarāja, surrounded by
the army of the elephants also stood there;
so also Sātyaki and the five sons of Drau-
padī; they were immediately followed by
Abhimanyu and Irāvant; then came Ghaṭo-
tkaca, the son of Bhīmasena, and the great
warriors Kekayas; on the left side of the vyūha
stood Arjuna protected by Janārdana 6. 52.
10-18. (2) On the fifteenth day of the
war, Arjuna arranged the Pāṇḍava army
according to the Ardhacandravyūha (8. 7.
27) to counter the Makaravyūha (8. 7. 14)
of the Kaurava army arranged by Karṇa;
Bhīma was stationed on the left, Dhṛṣṭa-
dyumna on the right side; in the middle stood
Arjuna; Nakula, Sahadeva and Dharmarāja
were posted at the back; Yudhāmanyu and
Uttamaujas, the two Pāñcāla heroes, acted
as the wheel-protectors of Arjuna; the rest
of the kings took positions in keeping with
their dispositions, energy and mettle (yathā-
bhāvaṃ yathotsāhaṃ yathāsattvaṃ ca) 8. 7.
28-32; viewing this arrangement Yudhiṣṭhira
felt confident of victory 8. 7. 34. [See
Candrārdha].