arddhalakṣmīhariḥ

arddhalakṣmīhariḥ , puṃ, (arddhaṃ lakṣmyā ākāre, arddhaṃ
ca hareḥ, tādṛśo hariḥ .) viṣṇuḥ . yathā .
gautamīye, —
“ṛṣiḥ prajāpatiśchando gāyattrī devatā punaḥ .
arddhalakṣmīhariḥ proktaḥ śrīvījena ṣaḍaṅgakaṃ” ..
asya mantrādi yathā, —
“tāraṃ namaḥ padaṃ brūyānnarau dīrghasamanvitau .
pavanoṇāyamantro'yaṃ proktī vasvakṣaraḥ paraḥ” ..
asya pūjāprayogaḥ . prātaḥkṛtyādisnānāntaṃ karmma
kṛtvā pūjāmaṇḍapamāgatya vaiṣṇavācamanaṃ kuryyāt .
tadyathā gautamīye, —
“keśavādyaistribhiḥ pītvā dvābhyāṃ prakṣālayet karau .
dvābhyāmoṣṭhau dvirunmṛjya dvābhyāṃ mṛjyānmukhaṃ tataḥ ..
ekena hastaṃ prakṣālya pādāvapi tathaikataḥ .
saṃprokṣyaikena mūrddhānaṃ tataḥ saṅkarṣaṇādibhiḥ ..
āsyanāsākṣikarṇāṃśca nābhyuraskaṃ bhujau kramāt .
spṛśedevaṃ bhavedācamanañca vaiṣṇavānvaye ..
evamācamanaṃ kṛtvā sākṣānnārāyaṇo bhavet” ..
keśavādayastu keśava-nārāyaṇa-mādhava-govinda-
viṣṇu-madhusūdana-trivikrama-vāmana-śrīdhara-hṛṣī-
keśa-padmanābha-dāmodara-saṅkarṣaṇa-vāsudeva-pradyumnā-
niruddha-puruṣottamādhokṣaja-nṛsiṃhācyuta-janārddano-
pendra-hariviṣṇavaḥ .. vākyantu om keśavāya namaḥ .
ityādi . tathā ca .
“sacaturthinamo'ntaiśca nāmabhirvvinyaset sudhīḥ”
tataḥ sāmānyārdhyādimātṛkānyāsāntaṃ karmma vi-
dhāya keśavakītyādinyāsaṃ kuryyāt . asya ṛṣyādi-
nyāsaḥ . śirasi prajāpataye ṛṣaye namaḥ . mukhe
gāyatrīcchandase namaḥ . hṛdi arddhalakṣmīharaye
devatāyai namaḥ . tataḥ karāṅganyāsau . śrīṃ aṅgu-
ṣṭhābhyāṃ namaḥ . ityādi . śrīṃ hṛdayāya namaḥ .
ityādi . tathā ca gautamīye .
“ṛṣiḥ prajāpatiśchando gāyatrī devatā punaḥ .
arddhalakṣmīhariḥ proktaḥ śrīvījena ṣaḍaṅgakaṃ” ..
tato dhyānaṃ .
“udyatpradyotanaśataruciṃ taptahemāvadātaṃ
pārśvadvandve jaladhisutayā viśvadhātryā ca juṣṭaṃ .
nānāratnollasitavividhākalpamāpītavastraṃ,
viṣṇuṃ vande darakamalakaumodakīcakrapāṇiṃ” ..
ityādi . iti tantrasāraḥ ..