apratīta

apratīta Tatpur. m. f. n. (-taḥ-tā-tam) ¹ Not encountered,

unattackable (by enemies), a vaidik epithet, in the Ṛgveda,

esp. of Indra; e. g. apūruṣaghno apratīta śūra &c., also of a

horse; in the Vājasan. and Atharvav., also of Viṣṇu and

Varuṇa: apratītā sahobhirviṣṇū &c. ² Not understood, not

clearly intelligible, as a word; being apratīta is according

to the Kāvyaprakāśa one of the seventeen, according to the

Sāhityadarpaṇa one of the thirteen defects of a word,

which must be avoided in composition; a word is defined

as apratīta in these works, if it is used in a sense which

it properly has not or may have only in a certain work, as

if in the sentence samyagjñānamahājyotirdalitāśayatājuṣaḥ .

vidhīyamānamapyetanna bhavetkarmabandhanam, or in the sentence yo-

gena dalitāśayaḥ the word āśaya is used in the sense vāsanā

which it has only in the Yoga philosophy.--See also

doṣa and padadoṣa. E. a neg. and pratīti.

apratīta a-pratīta, as, ā, am (rt. i with

prati), unapproached, unattackable; unopposed; un-

intelligible, not understood. —Apratīta-tā, f. unin-

telligibleness.

á-pratīta, a. not gone against; not withstood; invincible. [√i + prati.]

apratīta a.

1 Not pleased or delighted.

2 Unapproached; unassailable.

3 Unopposed.

4 (In Rhet.) Not understood or clearly intelligible (as a word), one of the defects of a word (śabdadoṣa); apratītaṃ yatkevale śāstre prasiddhaṃ K. P. 7, i. e. a word is said to be apratīta if it be used in a sense which it has in particular classes of works only (and not in general or popular use); e. g. samyagjñānamahājyotirdalitāśayatājuṣaḥ (where āśaya = vāsanā occurs in Yoga Śāstra only).

ápratīta a. not encountered, unattackable; not understood, unintelligible.

apratīta á-prati_ita, pp. irresistible; unintelligible.

á-pratīta mfn. unapproached, unattackable, RV.; AV. vii, 25, 1

not understood, uncommon (as an expression), Sāh. &c.

not merry, sad, R.

apratīta a. 1 Not pleased or delighted; ko nvanenāpratītena (saṃprīyeta) Rām.2.48.20. -2 Unapproached; unassailable. Av.7.25.1. -3 Unopposed. -4 (In Rhet.) Not understood or clearly intelligible (as a word), one of the defects of a word (śabdadoṣa); apratītaṃ yatkevale śāstre prasiddham K. P.7, i. e. a word is said to be apratīta if it be used in a sense which it has in particular classes of works only (and not in general or popular use); e. g. samyagjñānamahājyotirdalitāśayatājuṣaḥ (where āśaya = vāsanā occurs in Yogaśāstra only).

a-pratīta- a. non content, triste.

ápratīta (3. a + pra°) adj. unbegegnet, unangefochten, dem nicht zu widerstehen ist: vā̀jī ṚV. 1, 117, 9. 33, 2. aprâtīto jayatì saṃ dhanā̂ni 4, 50, 9. 2, 133, 6. 3, 46, 3. 5, 32, 7. 42, 6. 6, 20, 9. 10, 111, 3.

apratīta nicht anerkannt, nicht verständlich SĀH. D. 574. 582. 213, 6 (apratītatva) . Verz. d. Oxf. H. 207,a,14 (vgl. apratītika u. apratīti). nicht froh, traurig R. 2, 48, 18. 4, 22, 27.

ápratīta Adj.

— 1) unwiderstehlich.

— 2) nicht allgemein verständlich VĀMANA 2,1,8. Dazu Nom.abstr. °tva n. SĀH. D. 213,6.

— 3) nicht froh , traurig.

ápratīta unbezwungen, unverständlich.

apratīta tri0 prati + iṇa—kta pratītaḥ parijñātaḥ pratigataśca na0
ta0 . 1 pratigatabhinne “sahasrasāṃ vājinamapratītam
ṛ0 1, 117, 9, . “apratītaṃ śatrubhirapratigatam” bhā0
“marutvato apratītasya” ṛ0 . 5, 42, 6, “apratītasyā”
pratigatasya bhā0 2 aparijñāte “devebhirviśvato apratītaḥ”
ṛ0 3, 46, 3, “apratītaḥ etāvadasya sāmarthyamitya-
paricchidyamānaḥ” bhā0 3 apalāyite ca .