aprastutapraśaṃsā

aprastutapraśaṃsā Tatpur. f. (-sā) (In Rhetoric.) One of the

alaṅkāra q. v. or elegant modes of composition; viz. implied

or indirect expression (literally: conveying--the subject

matter--by what is not the subject matter); more espe-

cially defined as conveying the subject matter, if it is of a

specific nature by means of generalisation, or if it is of a

general kind, by means of specification, or if it is viewed

as a cause, by stating the effect, or if it is viewed as an

effect, by stating the cause, or hinting at the subject matter

by stating what is similar to it, (the latter category being

divided in two varieties which are again split in two other

varieties; while each of the named categories may be,

moreover, threefold, according to whether the expressed

special or general subject, fact, cause or similarity is of a

real or imaginary or mixed nature); an instance of the

second category is the following: sragiyaṃ yadi jīvitāpahā

hṛdaye kiṃ nihitā na hanti mām . viṣamapyamṛtaṃ kvacidbhavedamṛtaṃ

vā viṣamīśvarecchayā, where the general idea that the will

of God may turn evil into good and good into evil, is

conveyed by the special instance of poison and amṛta. E.

aprastuta and praśaṃsā.

a-prastuta—praśaṃsā or a-prastuta—stuti, f. ‘conveying the subject-matter by that which is not the subject-matter’, (in rhetoric) implied or indirect expression.

aprastutapraśaṃsā s. u. praśaṃsā und vgl. noch KĀVYAPR. 149. SĀH. D. 706.

aprastutapraśaṃsā (VĀMANA 4,3,4) und aprastutastuti f. in der Rht. mittelbar oder implicirene Redeweise.

aprastutapraśaṃsā strī sā0 da0 ukte aryālaṅkārabhede tallakṣaṇādi
“kacidviśeṣaḥ sāmānyāt 1, sāmānyaṃ vā viśeṣataḥ 2 .
kāryyānnimittaṃ 3 kāryyañca 4 heteratha samāt samam 5 ..
aprastutāt prastutañcedgamyate pañcadhā tataḥ . aprastutapraśaṃsā
syāt” . “pādāhataṃ yadutthāya mūrddhānamadhirohati . svasthāde-
vāpamāne'pi dehinastadbaraṃ rajaḥ” .. atrāsmadapekṣayā rajo-
'pi varamiti viśeṣe prastute sāmānyamabhihitam . “sragiyaṃ
yadi jīvitāpahā hṛdaye kiṃ nihitā na hanti rmām? .
viṣamapyamṛtaṃ kvacidbhavedamṛtaṃ vā viṣamīśvarecchayā” .. atre-
śvarecchayā kvacidahitakāriṇo'pi hitakāritvaṃ, hitakā-
riṇo'pyahitakāritvamiti sāmānye prastute viśeṣo'bhihitaḥ .
evañcātrāprastutapraśaṃsāmūlo'rthāntaranyāsaḥ . dṛṣṭānte prasiddha-
meva vastu prativigvatvenopādīyate . iha nu viṣāmṛtayora-
mṛtaviṣībhāvasyāprasiddherna tasya sadbhāvaḥ .. “indulipta ivā-
ñjanena, jaḍitā dṛṣṭirmṛgīṇāmiva, pramlānāruṇimeva vidruma-
dalaṃ śyāmeva hemaprabhā . kārkarśyaṃ kalayā ca kokilabadhūkaṇṭhe-
ṣviva prastutaṃ sītāyāḥ purataśca hanta śakhināṃ varhā sagarheva
manu ..” atra saṃbhāvyamānebhya indvādigatāñjanaliptatvādibhyaḥ
kāryyebhyo vadanādigatasaundaryyaviśeṣarūpaṃ prastutaṃ kāraṇaṃ
pratīyate . “gacchāmīti mayoktayā mṛgadṛśā niḥśvāsamudre-
kiṇaṃ tyaktvā tiryyagavekṣya vāṣpakaluṣeṇaikena māṃ cakṣuṣā .
adya prema madaṃrpataṃ priyasakhīvṛnde tvayā badhyatāmitthaṃ
snehavivarddhito mṛgaśiśuḥ sotprāsamābhāṣitaḥ ..” atra
kasyacidagamanarūpe kāryye kāraṇamabhihitam . tulye'prastute
tulyābhidhāne ca dvidhā śleṣamūlā sādṛśyamātramūlā ca .
śleśamūlāpi samāsoktivadviśeṣaṇamātraśleṣe, śleṣavadviśe-
ṣpasyāpi śleṣe bhavatīti dvidhā . krameṇa yathā .. “sahakāraḥ
sadāmīdo vasantaśrīsamanvitaḥ . samujjvalaruciḥ śrīmān
prabhūtotkalikākulaḥ” .. atra viśeṣaṇamātraśleṣavaśādaprastu-
tāt sahakārāt kasyacit prastutasya nāyakasya pratītiḥ
“puṃstvādapi pravicaledyadi yadyadho'pi yāyādyadi praṇayanena
mahānapi syāt . abhyuddharettadapi viśvasitīdṛśītthaṃ
kenāpi dik prakaṭitā puruṣottamema” .. atra puruṣottama-
padena viśeṣyeṇāpi śliṣṭena pracuraprasiddhyā prathamaṃ viṣṇureva
bodhyate . tena varṇṇanīyaḥ kaścitpuruṣaḥ pratīyate . sādṛśya-
mātramūlā yathā . “ekaḥ kapotapotaḥ śataśaḥ śyenāḥ
kṣudhābhidhāvanti . ambaramāvṛtiśūnyaṃ hari hari śaraṇaṃ
vidheḥ karuṇā” .. atra kapotādaprastutāt kaścit prastutaḥ
pratīyate . iyaṃ kvacit vaidharmmyeṇāpi bhavati . yathā
“dhanyāḥ khalu vane vātāḥ kahlārasparśaśītalāḥ . rāmami-
ndīvaraśyāmam ye spṛśantyanivāritāḥ” .. atra vātā
“dhamyā ahamadhanyā iti vaidharmmyeṇa prastutā pratīyate . vācyasya
sambhavāsambhavobhayarūpatayā triprakāreyam . tatra sambhave
uktodāharaṇānyeva . asambhave yathā . “kokilo'haṃ
bhavān kākaḥ samānaḥ ka limāvayoḥ . antaraṃ kathayi-
ṣyanti kākalīko vidāḥ punaḥ” .. atra kākakokilayo-
rvākovākyam prastutādhyāropaṇaṃ vinā'sambhavi . ubhaya-
rūpatve yathā . “antaśchidrāṇi bhūyāṃsi kaṇṭakā bahavo
bahiḥ . kathaṃ kamalanālasya mā bhūvan bhaṅgurā guṇāḥ” ..
atra prastutasya kasyacidadhyāropaṇam vinā kamalanālānta-
ñchidrāṇām guṇabhaṅgurīkaraṇe hetutvamasambhavi anveṣāntu
sambhavītyubhayarūpatvam .

aprastutapraśaṃsā , strī, kāvyālaṅkāraviśeṣaḥ . sā ca
aprākaraṇikasyārthasya abhidhānena prākaraṇika-
syākṣepaḥ . tasyā lakṣaṇaṃ . “aprastutapraśaṃsā sā yā
caiva prastutāśrayā . sā ca kāryye nimitte sāmānye
viśeṣe prastute sati” .
“tadanyasya vacastulye tulyasyeti ca pañcadhā” ..
ādyāyā udāharaṇaṃ yathā, —
“yātāḥ kinna milanti sundari punaścintā tvayā
matkṛte no kāryyātitarāṃ kṛśāsi kathayatyevaṃ
savāṣpe mayi . lajjāmantharatārakeṇa nipataddhā-
rāśruṇā cakṣuṣā dṛṣṭvā māṃ hasitena bhāvimaraṇo-
tsāhastvayā sūcitaḥ” ..
iti kāvyaprakāśaḥ .. itarāsāṃ udāharaṇāni
bāhulyānnoktāni ..