aprastutaa-prastuta, as, ā, am, unconnected with, irrelevant, unsuitable to the time or subject; not principal, not being the chief subject-matter; acci- dental or extraneous; not ready.
aprastutaa.1 Unsuitable to the time or subject, not to the point, irrelevant. 2 Absurd, nonsensical; re goraṃbha kimaprastutaṃ lapasi Pt. 1. 3 Accidental or extraneous. 4 Not ready. Comp.—praśaṃsā a figure of speech which, by describing the aprastuta (what is not the subject-matter) conveys a reference to the prastuta or subjectmatter; aprastutapraśaṃsā sā yā saivaprastutāśrayā K. P. 10. It is of 5 kinds: —kāryenimitte sāmānye viśeṣe prastute sati . tadanyasyavacastulye tulyasyeti ca paṃcadhā ..i. e. when the subject-matter is viewed (a) as an effect, information of which is conveyed by stating the cause; (b) when viewed as a cause by stating the effect; (c) when viewed as a general assertion by stating a particular instance; (d) when viewed as a particular instance by stating a general assertion; and (e) when viewed as similar by stating what is similar to it, see K. P. 10; and S. D. 706 for examples.
aprastutaa.1 Unsuitable to the time or subject, not to the point, irrelevant. -2 Absurd, nonsensical; re gorambha kimaprastutaṃ lapasi Pt.1. -3 Accidental or extraneous. -4 Not ready. -Comp. -praśaṃsā a figure of speech which, by describing the aprastuta (what is not the subject-matter) conveys a reference to the prastuta or subject-matter; aprastutapraśaṃsā sā yā saiva prastutāśrayā K. P.10. It is of 5 kinds:- kārye nimitte sāmānye viśeṣe prastute sati | tadanyasya vacastulye tulyasyeti ca pañcadhā ||i. e. when the subject-matter is viewed (a) as an effect, information of which is conveyed by stating the cause; (b) when viewed as a cause by stating the effect; (c) when viewed as a general assertion by stating a particular instance; (d) when viewed as a particular instance by stating a general assertion; and (e) when viewed as similar by stating what is similar to it, See K. P.10 and S. D.706 for examples.