apohana

E. apa, and ūha to reason, lyuṭ aff.

e. g. in the Bhagavadgītā (15. 15.) Viṣṇu says: mattaḥ smṛ-

tirjñānamapohanaṃ ca ‘from me comes recollection and know-

ledge (scil. of virtuous acts) and the removal (i. e. the

cessation of recollection and of knowledge of sinful acts)’.

Śaṅkara: matta ātmanaḥ sarvaprāṇināṃ smṛtirjñānaṃ tadapohanaṃ ca .

yeṣāṃ puṇyakarmaṇāṃ puṇyakarmānurodhena jñānasmṛtī bhavataḥ . tathā

pāpakarmaṇāṃ pāpakarmānurodhena smṛtijñānayorapohanamapagamanaṃ ca;

Sadānanda: matta ātmana evātaḥ prāṇijātasya ca smṛtiḥ .

etajjanmani pūrvānubhūtārthaviṣayā ca sā . janmāntarānubhūtārthavi-

ṣayāpyasti yoginām . viṣayendriyasaṃyogajanyaṃ jñānaṃ tathātmanaḥ .

dikkālaviprakṛṣṭaikaviṣayaṃ cāpi yoginām . matta eva tayoḥ

kāmakrodhādyākulacetasām . pāpakarmānurodhena vināśaḥ smṛti-

bodhayoḥ ..; Arjunamiśra: matta eva hetoḥ prāṇijātasya pūrvā-

nubhūtārthaviṣayā smṛtirbhavati . jñānaṃ ca viṣayendriyasaṃprayogajaṃ

bhavati . apohanaṃ ca tayoḥ pramoṣo bhavati ..; similarly Madhu-

sūdhana: …apohanaṃ ca smṛtijñānayorapāpaśca matta eva

bhavati.] E. ūh with apa, kṛt aff. lyuṭ.

ana, n. Removal, Bhag. 15, 15 (of re-

collection and knowledge.)

n. (-naṃ) Reasoning, exercise of reason.

E. apa, and ūha to reason,
lyuṭ aff.

— 1) Adj. (Conj.) vertreibend , verscheuchend.

— 2) n.

— a) das Vertreiben , Entfernen BHAG. 15,15.

— b) das Bestreiten , Absprechen , Negiren.

nium. BH. 15. 15.

waste land.