apara

apara mfn. (-raḥ-rā-raṃ)

1 Other.

2 Opposite, contrary.

3 Posterior, (in place or time.)

4 Similar, same.

5 Friendly, not adverse. n. (-raṃ) The hind quarter of an elephant. f. (-rā)

1 The womb.

2 Suppressed menstruation in pregnancy.

3 The west.

E. a neg. and para from pṛ to nourish or fill, and ac affix; or a neg. and para other.

apara (raḥ-rā-raṃ) a. Other. f. The
womb. n. The hind quarter of
an elephant.

apara I. 1. m. f. n. (is sarvanāman q. v.--except as the latter part

of Dwandwa and Bahuvr. compounds in general, as the latter

part of Tatpur. the former part of which has the sense of an

instrum., optionally as the latter part of Bahuvr. which have

the sense of a region of the compass and as the latter part of

a Dwandwa in the nom. plur. m., optionally too in general in the

abl. and loc. sing. m. and n., and in the nom. plur. m.--sing.

nom. -raḥ-rā-ram, abl. -rasmāt or -rāt-rasyāḥ-rasmāt or

-rāt, dat. -rasmai-rasyai-rasmai, gen. -rasya-rasyāḥ-rasya, loc.

-rasmin or -re-rasyām-rasmin or -re; plur. nom. -re or -rāḥ

-rāḥ-rāṇi, gen. -reṣām-rāsām-reṣām). The converse of

pūrva. ¹ Distant, remote; e. g. sa viśvācīrabhicaṣṭe ghṛtācīra-

ntarā pūrvamaparaṃ ca ketum (comm.: pūrvamimaṃ lokamaparamamuṃ lokaṃ

ca); aparaṃ kūlam, the opposite shore (opposed to pūrvaṃ kūlam

the nearer i. e. this side of the shore). ² Posterior, follow-

ing, later; e. g. prāṅmuhūrtātprabhāte'haṃ bhaviṣyāmi dhruvaṃ sukhī .

āgāmini tataḥ kāle yo dvitīyaḥ kṣaṇo'paraḥ . tatra jetuṃ

gamiṣyāmi tridaśendraṃ sahāmaram .; aparā saṃdhyā, the evening-

twilight (opposed to pūrvā saṃdhyā, the morning-twilight). In

this sense the word may be the first part of Karmadh. com-

pounds, e. g. aparapakṣa q. v.--aparam is used adv. in the sense

‘further, moreover’ to connect different sentences; for its

sense ‘in future’ see I. 3. 2. and compare aparī. Comp.

also pūrvāpara. ³ Last, behind, in space and time; e. g.

kīrtitastrividhastveṣa (viz. saṃyogaḥ) ādyo'nyatarakarmajaḥ . ta-

thobhayakriyājanyo bhavetsaṃyogajo'paraḥ ... In this sense it

may form with a noun depending on it in the genitive a

Tatpur. (not a Karmadh.) compound of which it is the

former part; e. g. aparakāya, the hind part of the body (=

aparaṃ kāyasya); apararātra, the last part of the night; apa-

rāhla, the last part of the day qq. vv.; if the latter part of such

a compound is a name of a season and a derivative is formed

of it by means of a taddh. aff. which has a ñ, ṇ or k

as anubandha, the first syllable of this latter part receives

Vṛddhi, not that of apara; thus from aparavarṣā, the last

part of the rainy season, comes aparavārṣika (taddh. aff.

ṭhak); from aparahemanta comes aparahaimana (taddh. aff. aṇ);

from aparanidāgha, aparanaidāgha (taddh. aff. aṇ) &c. qq. vv.

⁴ Western (opp. to pūrva eastern); in this sense it may be

the first part of Karmadh. compounds, ^a. if the com-

pound expresses a conventional term (e. g. a proper name);

e. g. apareṣukāmaśamī, aparapāṇinīya qq. vv.; such compounds

have the udātta accent on the third syllable, if the latter part

is the name of a village, a country, a legend, or the word

cānarāṭa, or if it implies the meaning pupil, being itself a

derivative of the name of a teacher; if the latter part of such

a compound is the name of a country--except madra--or that

of a village or town of an eastern country and a derivative

is formed of it by means of a taddh. aff. which has a ñ, ṇ

or k as anubandha, the first syllable of this latter part re-

ceives Vṛddhi, not that of apara, e. g. aparapāñcālaka (from

aparapañcāla, taddh. aff. vuñ)--but āparamadra (from apara-

madra, taddh. aff. añ)--, aparaiṣukāmaśama (from apareṣukā-

maśamī, taddh. aff. aṇ), aparakārṣṇamṛttika (from aparakṛ-

ṣṇamṛttikā, taddh. aff. aṇ) qq. vv. &c.; such derivatives

have the udātta accent on the third syllable; ^b. if a de-

rivative is to be made of such a compound by means of a

taddh. aff.; e. g. apara and śālā become aparaśālā, the

western hall, for the sake of deriving āparaśāla; or ^c. if

such a compound is to become the former part of a com-

pound; e. g. if apara and śālā are to form a Bahuvr. with

priya (aparaśālāpriya); otherwise apara (western) is not al-

lowed to form a Karmadh. with another noun.--The in-

strum. apareṇa q. v. (which however is considered by Pāṇ. as

a deriv. of apara by means of a taddh. aff. enap) governs in

the sense ‘western of’ and with the implied sense ‘not far,

near’ the accus. or genit., e. g. apareṇa grāmam or grāmasya; it is

used then in the sense of the nom., viz. ‘the western region

which is near’, or in that of the locat., viz. ‘in the near west’.

[The notion ‘western’--as has been observed already by

Wilson--is derived from the meaning ‘behind’, as that of

pūrva ‘eastern’ from its meaning ‘before’; comp. Viṣṇup.

p. 219, note 7.] Comp. avara. ⁵ Other (in general), different,

opposed; used in this sense in the same manner as anya; e. g.

mātaraṃ bhrātaraṃ jyeṣṭhaṃ kaniṣṭhamaparānapi . parityajeta ko nvadya &c.;

also with a noun in the abl. (like other synonymes of anya),

‘different from’; e. g. yallābhānnāparo lābho yatsukhānnāparaṃ su-

kham . yajjñānānnāparaṃ jñānaṃ tadbrahmetyavadhārayet; comp. also III.

When it occurs as opposed to ‘the one’ (the one…the

other) the correlative term is apara or eka, anya, kiṃcit,

kiṃcana; e. g. of two: cāturbhautikamityeke . ekabhautikamityapare;

or śākhinaḥ kecidadhyaṣṭhurnyamāṅkṣurapare'mbudhau; of three: saṃceruḥ

sahasāḥ kecidasvanāḥ kecidāṭiṣuḥ . saṃyāmavanto yativanni-

gadānapare'mucan; of four: kecinninindurnṛpamapraśāntaṃ vicu-

kruśuḥ kecana sāsramuccaiḥ . ūcustathānye bharatasya māyāṃ dhikkeka-

yīmityaparo jagāda ..; of five: anye tvalaṅghiṣuḥ śailānguhā-

svanye nyaleṣata . kecidāsiṣata stabdhā bhayātkecidaghūrṇiṣuḥ . u-

datāriṣurambhodhiṃ vānarāḥ setunāpare .. &c.; (these combina-

tions of the correlative terms vary according to the authors,

but the last term is usually apara). Sometimes apara is also

opposed to sva ‘own’, when it assumes the sense of ‘foreign,

not belonging to one's self’, e. g. samīhitaṃ tasya nācetansve

na cāpare (comm.: sve ātmīyāḥ…apare parakīyāḥ).--

In this sense (5.) the word may form Karmadh. compounds

of which it is the first part; e. g. aparapuruṣa, aparādhyāpaka q. v.

[In the Vedas the feminine occurs also in the form aparī

with the udātta on the last syllable, although apara is other-

wise udātta on the first syllable; e. g. utāparībhyo maghavā

vi jigye; the present edition of Pāṇ. IV. 1. 30. notices this

fact, but represents aparī as udātta on the first syllable;

a Ms. of the Kāśikā (E. I. H. 2440) reads in this Sūtra in-

stead of aparī the word avarī, but the instance alleged in

this Ms. is rather of doubtful correctness: ‘avarī kanyā ma-

ghavā vi jigye . avareti bhāṣāyām’. Comp. Ṛgv. I. 32. 13.

Patanjali gives no comment on this word, nor his com-

mentators.

2. m. (-raḥ) The hind foot of an elephant (scil. pādaḥ).

3. n. f. ¹ (-ram-rā) The hind quarter of an elephant.

² (-ram-rī) (ved.) Future time. [It may be doubtful

whether the word is not a masc. instead of a neuter in this

sense, since it occurs only in an oblique case, when the

dative aparāya is explained by Sāyaṇa with the ellipsis of

kālaḥ = aparasminkāle ‘in future’, and the accus., which

is also used adverbially: ‘in future’, with the same ellipsis

(= aparasminkāle) or with that of dina (= aparasmindine).

In the femin. the ellipsis is a word meaning night, as rātri.

In either gender the word is udātta on the last syllable; see

the remark under I. 1. 5.] Comp. aparaja.

4. f. (-rā) ¹ The hind quarter of an elephant. ² The

womb. ³ Suppressed menstruation in pregnancy. ⁴ The west;

comp. avarā.--E. Probably apa, taddh. aff. ra. Comp. apama.

II. Tatpur. m. f. n. (-raḥ-rā-ram) The reverse of para (superior,

in its literal and figur. acceptations) and always contrasted

with it: ¹ Inferior, subordinate; e. g. dve vidye veditavye iti ha

sma brahmavido vadanti parā caivāparā ca . tatrāparā ṛgvedo ya-

jurvedo sāmavedo'tharvavedaḥ śikṣā kalpo vyākaraṇaṃ niruktaṃ chando

jyotiṣamiti . atha parā yayā tadakṣaramadhigamyate (Śaṅkara:

parā ca paramātmavidyā . aparā ca dharmādharmasādhanatatphalavi-

ṣayā); comp. with this definition of the ‘superior and in-

ferior wisdom’ in the Muṇḍaka Upan., the definition given

in the Viṣṇup. p. 494, where Wilson observes (note 9):

‘the first (parā) is knowledge of Parabrahman, of spirit

abstractly considered, perfect knowledge derived from ab-

straction, the second (aparā) is knowledge of Śābda-

brahman, of spirit as described and taught in the Vedas or

their supplementary branches’. In the same manner paraṃ

and aparaṃ brahma (of the Praśnopan.) are the ‘superior and

inferior’ i. e. the transcendental and the mundane Brahman,

the one indefinable and incomprehensible, the other the re-

verse.--In a passage of the Śvetāśv. Upan. brahma…

yasmātparaṃ nāparamasti kiṃcit, Śaṅkara explains aparam

= anyat, but it is more probable that the words mean:

‘than which there is nothing superior nor inferior’ and

merely express the incomparability of Brahman. ² In the

Vaiśeṣika philosophy the two correlative terms para and apara

(superior and subordinate) express the notion of ^a. absolute

(para) and relative (apara), when applied to the notion of

sāmānya or generality (Bhāṣāp. sāmānyaṃ dvividhaṃ proktaṃ paraṃ

cāparameva ca), absolute generality belonging to the notion ‘to

be’ or ‘existence’ in general as including the notion of sub-

stance, quality and action (dravyāditrikavṛttistu sattā parata-

yocyate), and relative generality to the notion ‘genus’ (para-

bhinnā ca yā jātiḥ saivāparatayocyate); the notion ‘genus’

again as including substances, qualities and actions being

absolute or relative (see the meaning b.) (dravyatvādikajātistu

parāparatayocyate); ^b. more comprehensive (para) and less com-

prehensive (apara), when applied to a substance (see dravya);

thus earth, water, fire, wind and the organ of thinking

have amongst other qualities also that of comprehending

more or less matter (kṣitirjalaṃ tathā tejaḥ pavano mana eva ca .

parāparatvamūrtatvakriyāvegāśrayā amī; or parāparatvasaṃkhyādyāḥ

pañca vegaśca mānase); the eye seizes objects which amongst

others have the quality of being more or less comprehensive

(vibhāgasaṃyogaparāparatvasnehadravatvaparimāṇayuktam…gṛhlāti

cakṣuḥ); parāparatva is therefore one of the material qualities

(rūpaṃ rasaṃ sparśagandhau paratvamaparatvakam . dravo gurutvaṃ snehaśca vego

mūrtaguṇā amī); ^c. more remote and less remote, when applied

^aa. to the notion of space: i. e. far and near (dūratvamantikatvaṃ

ca daiśikaṃ paratvamaparatvaṃ bodhyam; or yathā pāṭaliputrātkāśī-

mapekṣya prayāgaḥ paraḥ . pāṭaliputrātkurukṣetramapekṣya prayāgo'para

iti), farness implying the idea of a more, and nearness

that of a less extended area in contact with the sun (paratvaṃ

--scil. daiśikaṃ--sūryasaṃyogabhūyastvajñānato bhavet . aparatvaṃ

tadalpatvabuddhitaḥ syāditīritam); ^bb. to the notion of time:

i. e. old and young (Praśastapāda: ekasya draṣṭuryuvānamavadhiṃ

kṛtvā sthavire viprakṛṣṭabuddhirutpadyate tatastāmapekṣya pareṇa kālapra-

deśena saṃyogātparatvasyotpattiriti . sthaviraṃ cāvadhiṃ kṛtvā yū-

ni saṃnikṛṣṭabuddhirutpadyate tatastāmapekṣyāpareṇa kālapradeśena saṃyo-

gādaparatvasyotpattiriti), old age implying the notion of

prior, young age that of posterior existence with regard to

the revolutions of the sun, i. e. the former implying the no-

tion of more and the latter of fewer such revolutions (Bhāṣāp.

divākaraparispandapūrvotpannatvabuddhitaḥ . paratvamaparatvaṃ--scil.

kālikaṃ--tu tadanantarabuddhitaḥ; comm.: yasya sūryaparispandā-

pekṣayā yasya sūryaparispando'dhikaḥ sa jyeṣṭhaḥ . yasya nyūnaḥ sa

kaniṣṭhaḥ); time is thus the cause of understanding the notion

of greater and lesser periods (kālaḥ…parāparatvadhīhetuḥ).

Comp. also apekṣābuddhi. E. a neg. and para.

III. Bahuvr. m. f. n. (-raḥ-rā-ram) Than which there is

nothing superior; supreme, absolute (for the formation

comp. anuttara, anuttama); e. g. ubhau (scil. prakṛtipuruṣau) a-

pyanādī . ubhāvapyanantau . ubhāvapyaliṅgau . ubhāvapi nityau .

ubhāvapyaparau . ubhau ca sarvagatāviti (comp. for the mean-

ing of apara in this passage from Suśruta the following

from Gaurapāda's comm. on the verse 10 of the Sāṅkhya-

kārikā: tathāśritaṃ vyaktam (the discrete principle) anāśritama-

vyaktam (the indiscrete principle or Prakṛti) . akāryatvāt .

na hi pradhānātkiṃcidasti paraṃ yasya pradhānaṃ kāryaṃ syāt ..). apara

is used in this sense perhaps also in the instance p. 166, col. 1,

1. 51. 52. E. a priv. and para.

apara I. apa + ra, adj., f. rā. 1. Pos-

terior, Man. 3, 278; with sandhyā,

Evening-twilight, Man. 4, 93. 2.

Following, Rām. 2, 65, 1. 3. Western,

Śiś. 9, 1. 4. Other, Pañc. 55, 13. —

acc. ram, adv. Moreover, Pañc. 71, 1.

II. a-para, adj. 1. Inferior, Bhag. 7,

5. 2. Relative, Bhāṣāp. 7; 9. 3.

Modern, Man. 9, 99. — Comp. Pūrva-,

I. adj. 1. being before and behind. 2.

prior and subsequent. II. n. sing. 1.

east and west. 2. connexion, Man. 8, 56

(Proof, and thing to be proved, Ragh.).

— Cf. Goth. afar, after, N.H.G. aber.

apara 1 . a-para, as, ā, am, having nothing

beyond or after, having no rival or superior. —A-

para-vat, ān, atī, at, having nothing following.

apara 2 . apara, as, ā, am (fr. apa), posterior,

hinder, later, latter (opposed to pūrva and often

occuring as the first member of a comp.); following;

western; inferior, lower (opposed to para); other,

another (opposed to sva); different (with abl.); dis-

tant, opposite. Sometimes apara is used as a con-

junction to connect words or sentences, e. g. aparañca,

moreover. (as), m. the hind foot of an elephant;

(ā), f. the west; the hind quarter of an elephant;

the womb; (ī), f., Ved. the future times, future;

(am), n. the future; the hind quarter of an elephant;

(am), ind. in future, for the future; again, more-

over; (eṇa), ind. (with acc.) behind, west, to the west

of [cf. Goth. and Old Germ. afar; and the Mod.

Germ. aber, in such words as Aber-mal, Aber-

witz]. —Apara-kānyakubja, as, ī, am, situated in

the western part of Kānyakubjā. —Apara-kāya, as,

m. the hind part of the body. —Apara-kāla, as,

m. another or later period. —Apara-godāna, am,

n. (in Buddhist cosmogony) a country west of

the Mahā-meru. —Apara-ja, as, m., Ved. born

later, or at the end of the world (the destroying

fire). —Apara-jana, as, m. an inhabitant of the

west. —Apara-tā, f. or apara-tva, am, n. distance;

posteriority (in place or time); opposition, contra-

riety, relativeness; nearness. —Apara-tra, ind. in

another place; ekatra, aparatra, in one place, in

the other place. —Apara-dakṣiṇam, ind. south-

west. —Apara-nidāgha, as, m. the latter part of

the summer. —Apara-pakṣa, as, m. the latter half

of the month, the other or opposing side, the defend-

ant. —Apara-pakṣīya, as, ā, am, belonging to the

latter half of the month. —Apara-paricāla, ās, m. pl.

the western Pañcālas. —Apara-para, ās, or e, ās, āṇi,

pl. one and the other, various. —Apara-praṇeya, as,

ā, am, easily led by others, tractable. —Apara-bhāva,

as, m. existing after, succession, continuation. —Apara-

rātra, as, m. the latter half of the night, the end of

the night, the last watch. —Apara-loka, am, n. an-

other world, paradise. —Apara-vaktrā, f. a kind of

metre of four lines, having every two lines the same.

—Apara-vat, ind. like what comes after. —Apara-

varṣā, ās, f. pl. the latter part of the rains. —Apara-

śarad, t, f. the latter part of the autumn. —Apara-

saktha, am, n. the hind thigh. —1. aparas-para,

as, ā, am, one after another; continued, uniter-

rupted. —Apara-svastika, am, n. the western point

in the horizon. —Apara-hemanta, as, am, m. n.

the latter part of winter. —Apara-haimana, as,

ī, am, belonging to the latter half of the winter

season. —Aparāgni (°ra-ag°), ī, m. du. the dak-

ṣiṇa, i. e. southern, and gārhapatya, i. e. western

fire (of a sacrifice). —Aparānta (°ra-an°), as, ā,

am, living at the western border; (as), m. the west-

ern extremity, the country or the inhabitants of the

western border; the extreme end or term; death.

—Aparāntaka, as, m. the same as aparānta; N.

of a song; (ikā), f. a metre consisting of four times

sixteen mātrās. —Aparānta-jñāna, am, n. prescience

of one's latter end. —Aparāpara (°ra-ap°), ās, or e,

ās, āṇi, pl. another and another, various. —Apa-

rārka (°ra-ar°), as, m. the oldest known com-

mentator of Yājñavalkya's law-book. —Aparārka-

candrikā, f. the name of his comment. —Aparār-

dha (°ra-ar°), as, m. the latter, the second half.

ápara [525], pron. a. hinder, opp. of pūrva; following a former one (pūrva), 86¹³; later; westerly, opp. to pūrva—cf. prāñc; a following one, i. e. an other; aparaṃ ca, and another thing, and further, see ca 3; —aparī́ [cf. 355b], f. pl. the future (days), the future. [lit. ‘remoter,’ fr. ápa, 474.]

apara a. (treated as a pronoun in some senses)

1 Having nothing higher or superior, unrivalled, matchless; without a rival or second (nāsti paro (pb) yasmāt); strīratnasṛṣṭiraparā pratibhāti sāme Ś. 2. 9; cf. anuttama, anuttara.

2 [na pṛṇāti saṃtoṣayati pṝ-ac] (a) Another, other (used as adj. or subst.). (b) More, additional; Ms. 11. 5. (c) Second, another Pt. 4. 37; khaṃ keśavo'para ivākramituṃ pravṛttaḥ Mk. 5. 2 like another (rival) Keśava. (d) Different; other; anye kṛtayuge dharmāstretāyāṃ dvāpare'pare Ms. 1. 85; Ks. 26. 235; Pt. 4. 6 (with gen). (e) Ordinay, of the middle sort (madhyama); paritaptopyaparaḥ susaṃvṛtiḥ Śi. 16. 23.

3 Belonging to another, not one's own (opp. sva); yadi svāścāparāścaiva viṃderan yoṣito dvijāḥ Ms. 9. 85 of another caste.

4 Hinder, posterior, latter, later, (in time or space) (opp. pūrva); the last; pūrvāsaṃdhyāṃ japaṃstiṣṭhetsvakāle cāparāṃ ciraṃ Ms. 4. 93; rātreraparaḥ kālaḥ Nir.; oft. used as first member of a genitive Tatpuruṣa comp. meaning ‘the hind part,’ ‘latter part or half’; °pakṣaḥ the latter half of a month; °hemaṃtaḥ latter half of winter; °kāyaḥ hind part of the body &c.; °varṣā °śarad latter part of the rains, autumn &c.

5 Following, the next.

6 Western; payasi prapitsuraparāṃbunidheḥ Śi. 9. 1, Ku. 1. 1; Mu. 4. 21.

7 Inferior, lower (nikṛṣṭaḥ); apareyamitastvanyāṃ prakṛtiṃ viddhi me parāṃ Bg. 7. 5.

8 (In Nyāya) Nonextensive, not covering too much, one of the two kinds of sāmānya, see Bhāṣā P. 8. (paraṃ = adhikavṛtti) higher, aparaṃ = nyūnavṛtti lower, or adhikadeśavṛttitvaṃ paraṃ, alpadeśavṛttitvaṃ aparaṃ Muktā.

9 Distant; opposite. When apara is used in the singular as a correlative to eka the one, former, it means the other, the latter; eko yayau caitrarathapradeśān saurājyaramyānaparo vidarbhān R. 5. 60; when used in pl. it means ‘others’, ‘and others’, and the words generally used as its correlatives are eke, kecit -kāścit &c., apare, anye; kecidraktapaṭīkṛtāśca jāṭilāḥ kāpālikāścāpare Pt. 4. 34; eke samūhurbalareṇusaṃhatiṃ śirobhirājñāmapare mahībhṛtaḥ Śi. 12. 45 some-others; śākhinaḥ kecidadhyaṣṭhurnyamāṃkṣurapareṃbudhau . anye tvalaṃghiṣuḥ śailān guhāsknye nyelaṣata .. kecidāsiṣata stabdhā bhayātkecidaghūrṇiṣuḥ . udatāriṣuraṃbhodhiṃ vānarāḥ setunāpare Bk. 15. 31-33.

— raḥ

1 The hind foot of an elephant; baddhāparāṇi parito nigaḍānyalāvīt Śi. 5. 48 (Malli. caramapādāgrāṇi).

2 An enemy (na pṛṇāti saṃtoṣayāti).

— rā (pb)

1 Western direction, the west.

2 The hind part of an elephant.

3 Sacred learning, learning the four Vedas with the 6 Aṅgas.

4 The womb; the outer skin of the embryo.

5 Suppressed menstruation in pregnancy.

— rī Ved. The future, future times; atāparībhyomaghavā vijigye Rv. 1. 32. 13.

— raṃ

1 The future, any thing to be done in future (kārya); tadetadbrahmāpūrvamaparamanaṃtaṃ Bṛ. Ār. Up. (nāsti aparaṃ kāryaṃ yasya).

2 The hind quarter of an elephant.

— raṃ adv. Again, moreover, in future, for the future; aparaṃca moreover; apareṇa behind, west of, to the west of (with gen. or acc.). [cf. Goth. afar; Germ. aber, as in aberglauben].

Comp.

— agni (agnī dual)

1 the southern and western fires (dakṣiṇa and gārhapatya).

2 the last fire i. e. used at the funeral ceremony (°gniḥ).

— aṃgaṃ one of the 8 divisions of guṇībhūtavyaṃgya (the second kind of kāvya) mentioned in K. P. 5. In this the vyaṃgya or suggested sense is subordinate to something else; agūḍhamaparasyāṃgaṃ; aparasya rasādervācyasya vā (vākyārthībhūtasya) aṃgaṃ rasādi anuraṇanarūpaṃ vā; e. g. ayaṃ sa rasanotkarṣī pīnastanavimardanaḥ . nābhyūrujaghanasparśī nīvivisraṃsanaḥ karaḥ, where śṛṃgāra is subordinate to karuṇa.

— aṃta a. living at the western borders. (

— taḥ)

1 the western border or extremity, the extreme end or term; the western shore.

2 (pl.) the country or inhabitants of the western-borders near the Sahya mountain; aparāṃtajayodyataiḥ ( anīkaiḥ) R. 4. 53 western people.

3 the kings of this country.

4 death, °jñānaṃ anticipation of one's end.

5 the hind foot of an elephant; mṛducaladaparāṃtodīritāṃdūninādaṃ Śi. 11. 7; 18. 32.

— aṃtakaḥ

1 = °aṃtaḥ pl.

2 N. of a song; Y. 3. 113; °aṃtikā N. of a metre consisting of 64 mātrās.

— aparāḥ, re, rāṇi another and another, several, various.

— ardhaṃ the latter or second half.

— ahṇaḥ [fr. ahan changed to ahna, P. II. 4. 29, V. 4. 88] the latter part of the day, the afternoon, closing or last watch of the day; Ms. 3. 278; Śi. 9. 4; °tana, °hnetana belonging to this time; °kṛtaṃ P. II. 1. 45.

— itarā the east.

— kānyakubja a. situated in or belonging to the western part of Kānyakubja.

— kālaḥ later period.

— godānaṃ (also goḍani or goḍāni) N. (pb) of a country to the west of Mahāmeru (according to Buddhistic ideas).

— ja a. born later or at the end of the world. (

— jaḥ) the destroying fire.

— janaḥ an inhabitant of the west, the western people.

— dakṣiṇaṃ ind. in the south-west (belonging to the tiṣṭhadru class).

— pakṣaḥ

1 the second or dark half of the month.

2 the other or opposite side; a defendant (in law).

— paṃcālāḥ the western Pañcālas.

— para a. one and the other, several, various; aparaparāḥ sārthāḥ gacchaṃti P. VI. 1. 144 Sk. several caravans go; (apare ca pare ca sakṛdeva gacchaṃti).

— pāṇinīyāḥ the pupils of Pāṇini living in the west.

— praṇeya a. easily led or influenced by others, docile, tractable.

— bhāvaḥ

1 being another or different, difference.

2 succession, continuation.

— rātraḥ [aparaṃ rātreḥ] the latter or closing part of night, the last watch of night (P. V. 4. 87); °kṛtaṃ P. II. 1. 45.

— lokaḥ the other world, the next world, Paradise.

— vaktrā, ktraṃ N. of a metre.

— vairāgyaṃ a kind of Vairāgya mentioned by Patañjali (dṛṣṭānuśrāvikaviṣayavitṛṣṇasya vaśīkārasaṃjñaṃ vairāgyaṃ).

— sakthaṃ the hind thigh.

— svastikaṃ the western point in the horizon.

— haimana a. belonging to the latter half of winter ( P. VII. 3. 11).

1 ápara a. hinder, farther, later, inferior, posterior, western; following (in sp. & t.); different from, another than (abl. or gen.), foreign (opp. sva), particular, strange, extraordinary. m. apara hind-foot of an elephant. n. áparam adv. in future (also aparám); further, moreover (±ca); west of (abl.). ápareṇa behind, west of (acc.).

2 apará n. °rī́ f. the future.

apara ápa-ra, a. hinder, further; later, following;
western; to the west of (ab.); inferior;
other; different form (ab.); opposite; strange,
unusual: -m, ad. subsequently, in the future,
after; moreover, besides; to the west of (ab.);
m. elephant's hind foot.

apara apa-rá, n. future; -kārya, n. later
transaction.

1. a-para mfn. having nothing beyond or after, having no rival or superior.

2. ápara mf(ā)n. (fr. ápa), posterior, later, latter (opposed to pū́rva; often in comp.)

following

western

inferior, lower (opposed to pára)

other, another (opposed to svá)

different (with abl.)

being in the west of

distant, opposite. Sometimes apara is used as a conjunction to connect words or sentences, e.g. aparaṃ-ca, moreover

ápara (as), m. the hind foot of an elephant, Śiś.

apará (ám)/ [RV. vi, 33, 5], n. the future, RV.; ŚBr.

apara [cf. Goth. and Old Germ. afar, and the Mod. Germ. aber, in such words as Aber-mal, Aber-witz].

apara also (e), m. pl. others (= anye, used to indicate a various reading), Hāla, Sch.

apara

mfn. (-raḥ-rā-raṃ)

1. Other.

2. Opposite, contrary.

3. Posterior, (in
place or time.)

4. Similar, same.

5. Friendly, not adverse.

n.
(-raṃ) The hind quarter of an elephant.

f. (-rā)

1. The womb.

2. Sup-
pressed menstruation in pregnancy.

3. The west.

E. a neg.
and para from pṛ to nourish or fill, and ac affix; or a neg. and
para other.

apara a. (treated as a pronoun in some senses) 1 Having nothing higher or superior, unrivalled. matchless; without rival or second (nāsti paro yasmāt); strīratnasṛṣṭira- parā pratibhāti sā me Ś.2.10; cf. anuttama, anuttara. -2 [na pṛṇāti saṃtoṣayati pṛ ac] (a) Another, other (used as adj. or subst.). vāsāṃsi jīrṇāni yathā vihāya navāni gṛhṇāti naro'parāṇi Bg.2.22. (b) More, additional; kṛtadāro'parān dārān Ms.11.5. (c) Second, another Pt.4.37; svaṃ keśavo'para ivākramituṃ pravṛttaḥ Mk.5.2 like another (rival) Keśava. (d) Different; other; anye kṛtayuge dharmāstretāyāṃ dvāpare'pare Ms.1.85; Ks.26.235; Pt.4.6 (with gen.). (e) Ordinary, of the middle sort (madhyama); paritapto'pyaparaḥ susaṃvṛtiḥ Śi.16.23. -3 Belonging to another, not one's own (opp. sva); yadi svāścāparāścaiva vinderan yoṣito dvijāḥ Ms.9.85 of another caste. -4 Hinder, posterior, latter, later, (in time space) (opp. pūrva); the last; pūrvāṃ sandhyāṃ japaṃstiṣṭhetsvakāle cāparāṃ ciram Ms.4.93; rātreraparaḥ kālaḥ Nir.; oft. used as first member of a genitive Tatpuruṣa comp. meaning 'the hind part,' 'latter part or half'; ˚pakṣaḥ the latter half of a month; ˚hemantaḥ latter half of a winter; ˚kāyaḥ hind part of the body &c.; ˚varṣā, ˚śarad latter part of the rains, autumn &c. -5 Following, the next. -6 Western; payasi pratitsuraparāmbunidheḥ Śi.9.1. pūrvāparau toyanidhī vagāhya Ku.1.1; Mu.4.21 -7 Inferior, lower (nikṛṣṭaḥ); apareyamitastvanyāṃ prakṛtiṃ viddhi me parām Bg.7.5. -8 (In Nyāya) Non-extensive, not covering too much, one of the two kinds of sāmānya, see Bhāṣā P.8. (paraṃ = adhikavṛtti higher aparam = nyūnavṛtti lower or adhikadeśavṛttitvaṃ paraṃ, alpadeśavṛttitvaṃ aparam Muktā.) -9 Distant; opposite. When apara is used in the singular as a correlative to eka the one, former, it means the other, the latter; eko yayau caitrarathapradeśān saurājyaramyānaparo vidarbhān R.5.60; when used in pl. it means 'others', 'and others', and the words generally used as its correlatives are eke, kecit-kāścit &c., apare, anye; kecid raktapaṭīkṛtāśca jaṭilāḥ kāpālikāścāpare Pt.4.34; eke samūhurbalareṇusaṃhatiṃ śirobhirājñāmapare mahībhṛtaḥ Śi.12.45 some-others; śākhinaḥ kecidadhyaṣṭhurnyamāṅkṣurapare'mbudhau | anye tvalaṅghiṣuḥ śailān guhāstvanye nyaleṣata || kecidāsiṣata stabdhā bhayātkecidaghūrṇiṣuḥ | udatāriṣurambhodhiṃ vānarāḥ setunāpare Bk.15.31.33. -raḥ 1 the hind foot of an elephant; baddhāparāṇi parito nigaḍānyalāvīt Śi.5.48 (Malli. caramapādāgrāṇi). -2 An enemy (na pṛṇāti santoṣayati). -rā 1 Western direction, the west aparāṃ ca diśaṃ prāpto vālinā samabhidrutaḥ Rām.4.46.18. -2 The hind part of an elephant. -3 Sacred learning, learning the four Vedas with the 6 Aṅgas. -4 The womb; the outer skin of the embryo. -5 Suppressed menstruation in pregnancy. -rī Ved. The future, future times; utāparībhyo maghavā vijigye Rv.1.32.13. -ram 1 The future, any thing to be done in future (kārya); tadetadbrahmāpūrvamaparamanantam Bṛi. Ār. Up. (nāsti aparaṃ kāryaṃ yasya). -2 The hind quarter of an elephant. -ram adv. Again, moreover, in future, for the future; aparaṃ ca moreover; apareṇa behind, west of, to the west of (with gen. or acc.). [cf. Goth. afar; Germ. aber, as in aberglauben]. -Comp. -agni (agnī dual) 1 the southern and western fires (dakṣiṇa and gārhapatya). -2 the last fire i. e. used at the funeral ceremony (˚gniḥ). -aṅgam one of the 8 divisions of guṇībhūtavyaṅgya (the second kind of kāvya) mentioned in K. P.5. In this the vyaṅgya or suggested sense is subordinate to something else; agūḍhamaparasyāṅgam; aparasya rasādervācyasya vā (vākyārthībhūtasya) aṅgaṃ rasādi anuraṇanarūpaṃ vā; e. g. ayaṃ sa rasanotkarṣī pīnastanavimardanaḥ | nābhyūrujaghanasparśī nīvīvisraṃsanaḥ karaḥ || where śṛṅgāra is subordinate to karuṇa. -anta a. living at the western borders. (-ntaḥ) 1 the western border or extremity, the extreme end or term. the western shore. -2 (pl.) the country or inhabitants of the western borders near the Sahya mountain; aparāntajayodyataiḥ (anīkaiḥ) R.4.53 Western people. daśārṇāścāparāntāśca dvipānāṃ madhyamā matāḥ Kau.A.1.2. -3 the kings of this country. -4 death, Pātañjala Yogadarśana 3.22. ˚jñānam anticipation of one's end. -5 the hind foot of an elephant; mṛducaladaparāntodīritāndūninādam Śi.11.7;18.32. -6 Islander, inhabitant of an island (dvīpavāsin) koṭyāparāntāḥ sāmudrā ratnānyupaharantu te Rām.2.82.8. -antakaḥ 1. = ˚antaḥ pl. -2 N. of a song; aparāntakamullopyaṃ madrakaṃ prakarīṃ tathā | auveṇakaṃ sarobindumuttaraṃ gītakāni ca || Y3.113; ˚antikā N. of a metre consisting of 64 mātrās. -aparāḥ, -re, -rāṇi another and another, several, various. -aparam ind. Further and further (uttarottaram); ahaṃ hi vacanaṃ tvattaḥ śuśrūṣuraparāparam Mb.5.136.14. -ardham the latter or second half. -ahna [fr.ahan changed to ahna P.II.4.29, V.4.88.] the latter part of the day, the afternoon, closing or last watch of the day; Ms.3.278; aparāhṇaśītalatareṇa śanairanilena Śi.9.4; ˚tana, ˚hṇetana belonging to this time; ˚kṛtaṃ P.II.1.45. -itarā the east. -kānya- kubja a. situated in or belonging to the western part of Kānyakubja. -kālaḥ later period. -gātram a minor limb (hand, foot etc.); kopaprasādāparagātrahastaḥ (suptaḥ kṣitau) rāvaṇagandhahastī) Rām.6.109.10. -godānam (also goḍani or goḍāni) N. of a country to the west of Mahāmeru (according to Buddhistic ideas). -ja a. born later or at the end of the world. (-jaḥ) the destroying fire. -janaḥ an inhaditant of the west, the western people. -dakṣiṇam ind. in the south-west (belonging to the tiṣṭhadgu class). -pakṣaḥ 1 the second or dark half of the month. -2 the other or opposite side; a defendant (in law). -pañcālāḥ the western Pañchālas. -para a. one and the other, several, various; aparaparāḥ sārthāḥ gacchanti P.VI.1.144. Sk. several caravans go; (apare ca pare ca sakṛdeva gacchanti). -pāṇinīyāḥ the pupils of Pāṇini living in the west. -praṇeya a. easily led or influenced by others, docile, tractable. -bhāvaḥ 1 being another or different, difference. -2 succession, continuation. -rātraḥ [aparaṃ rātreḥ] the latter or closing part of night, the last watch of night (P.V.4.87); utthāyāpararātrānte prayatāḥ susamāhitāḥ Bhāg.8.4.24. ˚kṛtam P.II.1.45. -lokaḥ the other world, the next world. Paradise. -vaktrā, -ktram N. of a metre. -vairāgyam a kind of Vairāgya mentioned by Patañjali (duṣṭānuśrāvikaviṣayavitṛṣṇasya vaśīkārasaṃjñaṃ vairāgyam). -saktham the hind thigh. -svastikam the western point in the horizon. -haimana a. belonging to the latter helf of winter (P.VII.3.11).

apara apara a. (comp. de apa) plus séparé, autre; eka...apara l'un... l'autre.

Germ. aber.

apara- a. qui est après ou plus tard (de deux objets); situé au delà; qui suit (temporel) ; occidental; plus petit, plus bas; autre, un autre; étranger; eke...apare les uns...les autres; -am en outre; -tas ailleurs; -tra id.; -thā autrement. — Flexion pronom. en partie.

°kārya- nt. affaire à exécuter plus tard.

°cīna- m. pl. les Cīna occidentaux.

°jala-dhi- m. océan de l'Ouest.

°diś- f. Occident.

°pakṣa- m. seconde moitié du mois.

°rātra- m. seconde moitié de la nuit.

aparānta- a. qui habite à la frontière de l'Ouest; m. contrée ou habitant de l'Ouest; partie inférieure du pied de derrière d'un éléphant.

aparāhṇa- m. après-midi.

apare-dyus- adv. le jour suivant.

ápara (von 1. apa)

1) pron. adj. f. ā gaṇa sarvādi; VOP. 3, 9. Declin. P. 1, 1, 34. 7, 1, 16. VOP. 3, 12. 37.

a) der hintere, der spätere (Gegens. pūrva): àntàrā pūrvàmapâraṃ ca kètum ṚV. 10, 139, 2. parā̀ pūrvêṣāṃ sàkhyā vṛ̂ṇakti vìtartûrāṇò apârebhireti 6, 47, 17. na mṛ̂ṣyate prathàmaṃ nāpâràṃ vacâḥ 1, 145, 2. ā̀kṣitpūrvā̀svapârā anū̀rut 3, 55, 5. 1, 31, 4. 74, 8. 120, 2. 6, 47, 15. 7, 6, 3. 10, 18, 5. 27, 7. 44, 7. ŚAT. BR. 7, 1, 1, 27. 8, 4, 4, 9. 10, 3, 5, 2. NIR. 1, 13. aparakūvarī KĀTY. ŚR. 12, 4, 12. aparapakṣá die zweite Hälfte des Monats ŚAT. BR. 6, 7, 4, 7. Gegens. pūrvapakṣá 14, 6, 1, 7. (= BṚH. ĀR. UP. 3, 1, 5). NIR. 5, 11. 11, 6. M. 3, 278. (aparaḥ pakṣaḥ geht voran) und apūryamāṇapakṣa CHĀND. UP. 5, 10, 3. pūrvaṃ kūlam ist das diesseitige Ufer, aparaṃ kūlam das jenseitige, BṚH. ĀR. UP. 4, 3, 18. aparā saṃdhyā Abendröthe, pūrvā saṃdhyā Morgenröthe, M. 4, 93. rātreraparaḥ kālaḥ NIR. 2, 18. Gegens. para BHAG. 4, 4 : aparaṃ bhavato janma paraṃ janma vivasvataḥ . Häufig am Anfange eines comp. P. 2, 1, 58. 2, 1. Vgl. pūrvāpara .

— b) der folgende: apare 'hni am folgenden Tage R. 2, 65, 1.

— c) westlich (Gegens. pūrva östlich): pūrve samudre - apare samudre ŚAT. BR. 10, 6, 4, 1. (= BṚH. ĀR. UP. 1, 1, 2.) ŚĀK. 99, 15. aparānapi śālvādīn R. 4, 43, 23. Häufig mit einem Volksn. compon.: aparacīnān R. 4, 44, 14. u. s. w. Vgl. apareṇa .

— d) nachstehend, geringer, niedriger (Gegens. para, mit Anklang an eine falsche Etymologie vermittelst des neg. a): yasmātparaṃ nāparamasti kiṃcit ŚVETĀŚV. UP. 3, 9. paraṃ cāparaṃ ca brahma PRAŚNOP. 5, 2. parā caivāparā ca (vidyā) MUṆḌ. UP. 1, 1, 4. 5. apareyamitastvanyāṃ prakṛtiṃ viddhi me parām BHAG. 7, 5. paramaparaṃ ceti dvividhaṃ sāmānyam Z. d. d. m. G. VI, 13, N. 4. BHĀṢĀP. 7. 9. (RÖER übers. para durch extensive, apara durch non-extensive).

— e) ein anderer (itara) MED. r. 105. svāyaṃbhuvasya manoḥ ṣaḍvaṃśyā manavo 'pare M. 1, 61. pañcāparāḥ 7, 157. HIḌ. 2, 32. N. 12, 75. R. 3, 3, 12. 15, 26. u. s. w. sā cāparakārye preṣitā VET. 9, 4. mit dem abl.: nāto 'paraḥ kaścana saha śarīreṇāmṛto 'sat ŚAT. BR. 10, 4, 3, 9. īdṛśaṃ karma tvattaḥ kurvīta ko 'paraḥ R. 6, 84, 29. tannāstyupāyo vetālasādhanādaparo 'tra me KATHĀS. 26, 235. mit dem gen.: tatte dhūrta hṛdi sthitā priyatamā kācinmamaivāparā PAÑCAT. IV, 7. — der andere: aparāḥ - kanyāḥ die übrigen R. 3, 20, 11. tato 'pare M. 9, 123. daśāpare 165. — verschieden: bimbādivoddhṛtau vimbau rāmadehāttathāparau (zwei verschiedene) R. 1, 4, 12. — entgegengesetzt (arvācīna) MED. r. 105. — ein anderer, ein zweiter: namaste 'stu yājñavalkya yo ma etaṃ (sc. praśnaṃ) vyavaco 'parasmai dhārayasva BṚH. ĀR. UP. 3, 8, 5. vasāparāṇi (weitere) dvātriṃśataṃ varṣāṇi CHĀND. UP. 8, 9, 3. ŚAT. BR. 11, 1, 2, 11. kṛtadāro 'parāndārānbhikṣitvā yo 'dhigacchati M. 11, 5. nakṣatramālāmaparām VIŚV.10, 21. saptarṣīnaparān 20. Häufig bei Vergleichungen: strīratnasṛṣṭiraparā pratibhāti me ŚĀK. 42. dharma ivāparaḥ R. 1, 1, 19. indra ivāparaḥ 3, 21, 31. VIŚV. 1, 10. 6, 2. 19. 10, 20. PAÑCAT. IV, 39. KATHĀS. 4, 7. — ein anderer, ein fremder (Gegens. sva): aparapuruṣā́ḥ andere, fremde Leute (gegenüber den samāneṣu) ŚAT. BR. 10, 3, 5, 11. yadi svāścāparāścaiva (aus der eigenen oder aus einer fremden Kaste) vinderanyoṣito dvijāḥ M. 9, 85. — Bisweilen bloss anreihend: hlādinī yāvanī caiva nalinī ca tathāparā und ferner die Nalinī R. 1, 44, 14. gāyanaiśca virāgiṇyo vādanaiśca tathāparaiḥ 19, 12. 3, 34, 32. — apare 'parān einer den andern: pātayantyapare 'parān R. 5, 73, 37. eka - -apara der eine - der andere R. 1, 39, 8. AMAR. 16. ŚUKAS. 39, 15. H. 1230 eke - apare Einige - Andere P. 7, 2, 45, Sch. = kecit - apare M. 9, 32. = kecit - kecidapare (einige Andere) BRĀHMAṆ. 1, 31. Bei mehrfacher Gliederung: eke - eke - apare M. 4, 22-24. kecit - tathāpare - ca - tathāpare 3, 134. aparāḥ - aparāḥ - aparāḥ - anyāḥ R. 5, 13, 55. anye — (fehlt) — apare - anye M. 1, 85. eke - anye - eke - apare - apare 12, 123; vgl. noch N. 12, 87. R. 1, 4, 18-22. 5, 13, 35. 38. 40, 13. fgg. und den Artikel anya . Während anya nicht selten am Anf. eines comp. in substantivischer Bedeutung auftritt (z. B. in anyamanas dessen Sinn auf Jmd anders gerichtet ist), steht apara mit einem folgenden subst. stets in einem Congruenzverhältniss.

— 2) m. Hinterfuss des Elephanten VAIJ. beim Sch. zu ŚIŚ. 5, 48. und zu KIR. 7, 37.

— 3) f. aparā .

a) Westen H. 167.

— b) Hintertheil des Elephanten H. 1228.

— c) Uterus MED. r. 105.

— 3) f. apárī (á° P. 4, 1, 30.) pl. künftige Zeiten, Zukunft: ùtāpàrīṣû kṛṇutè sakhā̂yam für die Zukunft gewinnt er einen Freund ṚV. 10, 117, 3. ùtāpàrībhyô màghavā̀ vi jîgye 1, 32, 13. o te yântì ye àparī̂ṣù paśyā̂n 113, 11. àhaṃ pràjā âjanayaṃ pṛthivyāmàhaṃ janîbhyo apàrīṣû pùtrān 10, 183, 3. kàṃ svidèvāparī̀ṣu mahānāgàmivābhisaṃsā̀raṃ didṛkṣitā̀ro yà evàmetàtprayājā̀nāṃ yàśo veditā̀ ŚAT. BR. 11, 2, 7, 12.

— 4) n.

a) Zukunft: nū̀naṃ nâ indrāpàrāyâ ca syāḥ ṚV. 6, 33, 5. Vgl. aparī und aparam .

— b) Hintertheil des Elephanten MED. r. 105. H. 1228, Sch.; vgl. aparā . b.

— Vgl. avara .

apara

1)

c) diś MBH. 6, 4801. ambunidhi ŚIŚ. 9, 1. aparāmbhodhi KATHĀS. 73, 329.

— e) bhavantyaśucayaḥ sparśena yasyāpare d. i. rein Spr. 3020. mahīyāneva nāparaḥ d. i. ein Geringer 4925.

apara

1)

e) kimaparam was Anderes? Spr. (II) 6117. so v. a. was thut es zur Sache? gleichviel 18. 6004 (anders in der Uebersetzung).

— 3)

c) Nachgeburt CARAKA 4, 8. SUŚR. 1, 328, 10. 2, 217, 6. avarā v. l.; vgl. amarā .

ápara, a., pron. ursprünglich wol: der entferntere (Comp. von ápa, vgl. apamá), daraus 1) der hintere, einem vordern (pū́rva) folgende, 2) der spätere (zeitlich), 3) der westliche, 4) der zurückstehende, geringere, in allen diesen Bedeutungen mit dem ausgesprochenen Gegensatze des pū́rva, wofür einmal ({220,3}) sána (zeitlich früher), einmal prathamá ({145,2}) eintritt. 5) der andere, 6) als adverb. -ám, -ā́ya mit fortgerücktem Accente später, künftig mit den Gegensätzen purā́ ({219,8}); adyá ({36,6}; {184,1}; {220,2}; {647,14}); nūnám ({189,4}; {219,8}; {474,5}); ohne Gegensatz mit caná ({912,11}). Der N. p. m. hat e und āsas.

-as 1) {74,8}; {468,5}. 2) {844,5}; {853,7}. 3) {962,5} (samudrás). 5) {120,2}; {844,4}.

-am [m.] 3) {31,4}; {965,2} ketúm. 4) {488,15}.

-am [n.] 2) {145,2} (vácas).

-ám [n.] 6) {36,6}; {184,1}; {189,4}; {219,8}; {220,2}; {647,14}; {912,11}.

-eṇa 2) {220,3} (ā́piena).

-āya 4) {536,7}.

-ā́ya 6) {474,5}.

-e [p.] 4) {870,7}.

-āsas [m.] 2) {396,6}.

-ān 4) {522,3}.

-ebhis 2) {488,17}.

-ā [f.] 2) {124,9}; {185,1}.

-ās [A. f.] 2) {289,5}. 3) {402,2}.

1. ápara

— 1) Adj. (f. ā)

— a) der hintere , weiter gelegen.

— b) der spätere M. 9,99.

— c) der folgende.

— d) westlich. tatas. westlich davon 218,21.

— e) nachstehend , geringer , niedriger.

— f) ein anderer. kimaparam was Anderes? und auch so v.a. was thut dieses zur Sache? gleichviel. Ein anderer als (Abl. ; ausnahmsweise Gen. Spr. 7036) ; der andere , ein anderer , — zweiter (bei Vergleichungen) ; im Gegens. zu sva ein fremder. Gegenüber von eka , anya oder ka mit cid der eine - der andere. Entgegengesetzt. Gegenüber von aśuci so v.a. rein Spr. 6522 von mahīyaṃs so v.a. geringer 5692.

— g) absonderlich , aussergewöhnlich 176,1.

— 2) m. Hinterfuss des Elephanten ŚIŚ. 5,48.

— 3) f. ā

— a) *Westen.

— b) *Hintertheil des Elephanten.

— c) Nachgeburt (v.l. avarā).

— d) *Uterus.

— 4) *n. Hintertheil des Elephanten.

2. apará n. und aparī́ f. Zukunft.

ápara der hintere, später, geringer, folgend; westlich, ein anderer, absonderlich, außergewöhnlich. áparam adv. künftig (auch aparám); nachher, ferner, westlich von (Abl.)

2. apará n., °rī́ f. Zukunft.

apara (nach dem Ko. *n.) Hinterteil des Elefanten, S I, 294, 2 [15 v.u. Ko.]. 3; 485, 3 [hier aber Genus nicht zu bestimmen].

apara (ut videtur, a praep. apa s. ra) alius. H. 2. 32. BR. 1. 31.

(goth. afar post, germ. vet. afar autem, iterum, nostrum

aber: aber-mal, Aber-Witz).

apara;
prāgryaṃ prāgraharaṃ pravekamaparaṃ varyaṃ vareṇyaṃ varaṃ,
śreṣṭhaṃ preṣṭhamanuttamaṃ ca madhuraṃ mañju priyaṃ mañjulam .
hṛdyaṃ hāri manoharaṃ ca ruciraṃ kāntaṃ paraṃ sundaraṃ,
saumyaṃ sādhu ca valgu cāru suṣamaṃ vāmaṃ śubhaṃ peśalam .. 689 ..
agryaṃ pradhānaṃ pramukhaṃ purogaṃ,
mukhyaṃ parārdhyaṃ pravaraṃ pravarham .
agresaraṃ sattamamuttamaṃ ca,
grāmaṇyamagraṇyamudāharanti .. 690 ..
4.1.1.689

apara na0 na pūryyate yataḥ pṛ—apādāne, ap . gajasya paścā-
dbhāge . “baddhāparāṇi parito nigaḍānyalāvoditi” māghaḥ .
parito baddhaḥ aparaḥ paścimagrādoyairiti malli0 . na
pṛṇāti santoṣayati pṛ—ac . śatrau, bhinne tri0 . “anye
kṛtayuge dharmāstretāyāṃ dvāpare'pare” iti manuḥ “tamā samudrā-
dapare pare nṛpāḥ” naiṣa0 paścimāyāṃ diśi strī “apara-
diggaṇiketi” māghaḥ parakālavṛttau tri0 . “pūrvvāṃ
sandhyāṃ japan tiṣṭhet svakāle cāparāṃ ciramiti” manuḥ .
paścādvṛttau tri0 “pūrvvāparau toyanidhī vagāhya” kumā0 .
ṛgvedādividyāyāṃ strī . “dvevidye viditavye iti
hasma brahmavido vadanti parā caivāparā ca tatrāparā
ṛgvedo yajurvedaḥ sāmavedo'tharvavedaḥ śikṣā kalpo
vyākaraṇaṃ niruktaṃ chando jyotiṣamiti” ṛ0 bhā0
dhṛnā śrutiḥ . asya ca kāladeśādiniyame sarvvanāma-
kāryyam . tatra “pūrvvādibhyo navabhyo vā iti” pā0 vā tat-
karma . aparatvañca daiśikaṃ kālikaṃ ca dvividhaṃ, tatra svāpekṣayā
udayācalaviprakṛṣṭatvam daiśikamaparatvam svāpekṣayādhika-
sūryyaspandanavattvaṃ kālikam . uktodāhṛtau daiśikam
kālikantu . “aparaṃ bhavato janma paraṃ janma vivasvata”
iti gītā . alpadeśavṛttirūpe vyāpye tri0 “sāmānyaṃ
dvividhaṃ proktaṃ parañcāparameva ca . vyāpakatvāt parāpi
syāt vyāpyatvādaparāpi ca” bhāṣā0 . dravyatvādeḥ
ghaṭatvādyapekṣayā adhikadeśavṛttitvāt paratvaṃ sattāpekṣayā-
alpadeśavṛttitvāt aparatvamiti muktā0 . “dravyatvādika
jātistu parāparatayocyate” iti bhāṣā0 . “svāyambhuvasya
ca mano ṣaḍvaṃśyā manavo'pare” iti aparakālikā
bhinnā vā ityarthaḥ . nikṛṣṭe . “bhūmirāpo'nalo vāyuḥ svaṃ
manobuddhireva ca ahaṅkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā
aparevamitastvanyāṃ prakṛtiṃ viddhi me parāmiti” gītā . tatra
bhūmyādīnāmitarapadārthyakṛtitve'pi jaḍatvāt saṃhatya kāri-
tvāt svayamasamarthatvena jīvasya bhogādyarthameva pravṛtti-
mattvācca nikṛṣṭatvam . jīvasya tu tadapekṣayā paratvam ..

uttarakālikatvāt taddhikāralakṣaṇe kāryye “tadetad-
brahmā'pūrvvamanaparamanantamiti” vṛha0 upa0 . nāsti aparaṃ
kāryyaṃ yasyeti bhā0 . vastutaḥ svarūpapracyavābhāvena kūṭasthasya
na kāryyakāritvamata eva “na karttṛtvaṃ na karmmāṇi lokasya
sṛjati prabhuḥ ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantava
iti” gītāyām tasyākarttṛtvamuktaṃ karttṛtvantu ajñānopa-
hiteśvarasyeti na virodhaḥ . samudāyinaḥ śeṣabhāge “apara-
rātraḥ aparāhṇaḥ ekadeśi sa0 . asya pūrvvapadasthasya
paścādeśaḥ paścārddham na0 śeṣārddhe . aparasmin bhavaḥ ḍimac
paścimaḥ śeṣabhave . prathamāpañcamyādideśakālavṛtte rapara-
śabdāt prathamādyarthe ati . paścāt . adhikamadhaḥśabde
dṛśyam . asya digvācakatvāt tena samāse deśavācinaḥ
ṇidādi taddhite uttarapadasyaiva vṛddhiḥ aparapāñcālaka ityādi .

Apara = Śiva (1000 names).

apara , adj. (used like anyatara 1, q.v.), a certain:

Mv ii.234.19 aparo ca nīlako nāma lubdhako, and there

was a certain hunter named N. (no hunter has been men-

tioned, only a deer); 244.6 apara-mālākārasya, of a certain

garland-maker; 251.2 aparo śakuntako.