cf. pūrva-koṭi, of which this is the opposite; corresp.
to Pali pacchima-koṭi, the farthest (future) end, in Pali as
here of the saṃsāra), the future end, the utmost limit (of
existence, saṃsāra); Śikṣ 14.8 aparāntakoṭiṃ (adv., so
read with ms.) sthāsyāmi sattvasyaikasya kāraṇāt, I will
remain (in existence) to the utmost limit for the sake of a
single creature; 167.16 aparāntakoṭiḥ saṃsaritavyā sattvā-
nāṃ paripācanahetor iti, one must subject himself to the
round of existences to the uttermost end in order to bring
creatures to maturity; 186.12 sacet punar mamaite sarva-
sattvā aparāntakoṭiṃ chindyur…, but if all these creatures
should split me, up to the end of time (adv.; Bendall's note
on 14.8 and Transl. misunderstand the word); -aparānta-
koṭi-niṣṭha, Mvy 372 (ep. of a Tathāgata).