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Wilson Sanskrit-English Dictionary
☞
p. 44 .
aparāhṇa m. (
-hlaḥ ) Afternoon, the last watch of the day.
E. apara last, and ahṇa for ahan a day.
Yates Sanskrit-English Dictionary
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p. 35, col. 1 .
aparā_hṇa (hṇaḥ) m. Afternoon.
Goldstücker Sanskrit-English Dictionary
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p. 171, col. 1 .
aparāhṇa Tatpur. m. n. (
-hṇaḥ-hṇam ) The last part of the day;
before sunset, e. g. atha yadūrdhvamaparāhlātprāgastamayātsa upa-
dravaḥ &c.; the fourth part of the day or three Muhūrtas
(= six Daṇḍas), if the day is divided into five equal parts,
(Mitākṣara: aparāhlaśca pañcadhāvibhakte dine caturtho bhāgastri-
muhūrtaḥ ).--Besides the last definition Rādhākāntadeva al-
leges the following from vaidik and law texts: the last por-
tion of the day, if the latter is divided into two halves;
or the third portion of the day, if it is divided into three
parts, i. e. the last ten Daṇḍas, if the division is into thirty
Daṇḍas.--[The neuter gender of the word is given on the
only authority of the Gaṇa to Pāṇ. II. 4. 31. and on that of
the Gaṇaratnam., where it is also mentioned amongst the
ardharcādi; but the Sūtra of Pāṇ. II. 4. 29. would be an ex-
plicit authority against the correctness of the neuter gender
of this word, at least at Pāṇini's period; comp. also the in-
stances to V. 4. 88. and VIII. 4. 7.; and it may be observed,
too, that the restriction, as regards the Dwigu compounds
the latter part of which is rātri, as dvirātram, trirātram
(II. 4. 29. v. 1.), belongs to a Vārttika which neither occurs
in the Mahābhāṣya nor in the Kāśikā; comp. also the masc.
forms dvirātraḥ, trirātraḥ, Kāśikā to Pāṇ. V. 4. 87.] E. apara
(see I. 1. 3.) and ahna, a substitute of ahan (or as the Kā-
śikā explains: of aha, i. e. apara and ahan, samāsānta aff.
ṭac ), with the change of n to ṇa .
Benfey Sanskrit-English Dictionary
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p. 33, col. 2 .
aparāhṇa aparāhṇa, i. e. apara-ahna, m. , n. 1. The afternoon, Man. 3, 255.
2. Evening, Chr. 34, 16.
Monier-Williams Sanskrit-English Dictionary (1st ed.)
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p. 51, col. 2 .
Aparāhṇa (°ra-ah°), as, m. afternoon, the last
watch of the day.
—Aparāhṇatana or
aparāh-
ṇetana, as, ī, am, belonging to or produced in the
close of the day.
Cappeller Sanskrit-English Dictionary
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p. 28 .
aparāṇá m. the afternoon.
Macdonell Sanskrit-English Dictionary
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p. 20, col. 1 .
aparāhṇa apara_ahṇa, afternoon.
Monier-Williams Sanskrit-English Dictionary (2nd ed.)
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p. 50, col. 3 .
aparā hṇá m. afternoon, the last watch of the day.
Śabdasāgara Sanskrit-English Dictionary
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p. 37, col. 1 .
aparāhṇa m. (-hṇaḥ ) Afternoon, the last watch of the day.
E. apara last, and ahṇa for ahan a day.
Burnouf Dictionnaire Sanscrit-Français
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p. 32, col. 1 .
aparāhṇa aparāhṇa m. (ahan) l'aprèsmidi.
Böhtlingk and Roth Grosses Petersburger Wörterbuch
☞
vol. 1,
p. 289 .
aparāhṇá (
apara + ahna = ahan ) m.
Nachmittag P. 2, 4, 29. 5, 4, 88. (m. n. gaṇa
ardharcādi )
AK. 1, 1, 3, 3.
AV. 9, 10, 5.
ŚAT. BR. 1, 6, 3, 12. 2, 2, 3, 9. 3, 2, 2, 16. 4, 4, 2. 21. u.s.w.
CHĀND. UP. 2, 9, 17. 14, 1.
KĀTY. ŚR. 7, 4, 31. 8, 2, 2.
M. 3, 255. 278.
R. 3, 22, 20.
AMAR. 59.
aparāhṇakṛtam = aparāhṇe kṛtam P. 2, 1, 45,
Sch.
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vol. 5,
p. 1007 .
aparāhṇa ,
aparāhṇe bhānāvastaṃ prati yāte mahīdhram MBH. 5, 7216.
Z. 2 lies 9, 6, 46 st. 9, 10, 5.
— Vgl. mahāparāhṇa .
Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung
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vol. 1,
p. 72, col. 2 .
aparāhṇá m. Nachmittag.
Cappeller Sanskrit Wörterbuch
☞
p. 20, col. 1 .
aparāhṇá m. Nachmittag.
Abhidhānaratnamālā of Halāyudha
☞
p. 94 .
aparāhṇa; daṇḍo damane sainye kutapo darbhe'parāhṇe ca .. 822 .. 5.1.1.822
Vācaspatyam
☞
p. 233, col. 2 .
aparāhṇa pu0 aparamahna eka0 ta0 ṭac ahnādeśaḥ . dinaśeṣa- bhāge sa ca dvidhā vibhaktasya, tridhā vibhaktasya ca dinastha śeṣa- bhāgaḥ . “pūrvvaṃdinaṃ manuṣyāṇāmaparāhṇaḥ pitṝṇāmiti ” śrutau dvidhā vibhajanāt “pūrvvāhṇovai devānāṃ madhyandinaṃ manu- ṣyāṇāmaparāhṇaḥ pitṝṇāmiti śrutau tridhā vibhajanācca tayosteṣu vā śeṣasya tathātvam . tathā ca dvidhā vibhaktasya dinasya śeṣārddham, tridhā vibhaktasya tṛtīyārddhaṃ ca apa- rāhṇaḥ . “yayāstaṃ savitā yāti pitarastāmupāsate . tithiṃ tebhyo'parāhṇo hi svayaṃ dattaḥ svayaṃbhuveti ” smṛtiḥ . “tathā śrāddhasya pūrvvāhṇādaparāhṇo viśi- ṣyate ” manuḥ . pañcadhā vibhaktasya tu caturthabhāge ca tasya ca karmmayogyetarāpekṣayā'paratvāt tathātvam . anti- matrimuhūrttasya tu rākṣasavelātvena karmmānarhatvāt karmmayogya- śeṣabhāgatvābhāvānnāparāhṇatvam . tathā ca “prātaḥkālo- muhūrttāṃ strīn saṅgavastāvadeva tu . madhyāhnastrimuhūrttaḥsyādapa- rāhṇastatastathā . sāyāhnastrimuhūrttaḥ syāt śrāddhaṃ tatra na kārayet . rākṣasī nāma sā velā garhitā sarvakarmmasviti ” tritrimuhūrttātmakatayā pañcadhā vibhaktadinasya caturthe bhāge karmmārhāparāhṇatvena paribhāṣaṇāttathātvam . laukike tu madhyāhnātparataḥ, sūryyāstāt prākkālo'parāhṇatvena vyavahriyate iti ” bhedaḥ . tataḥ bhavārthe vā vun apa- rāhṇakaḥ tadbhave tri0 . pakṣe tadarthe ṭhañāparāhṇikaḥ . tadbhave tri0 . śrāddhe caivāparāhṇika ” iti smṛtiḥ . striyāṃ ṅīp . “pārvaṇe pitṛkṛtye ca tithirgrāhyāpa- rāhṇikīti ” smṛtiḥ .