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    See also aparāhṇaḥ.


    Wilson Sanskrit-English Dictionary

    p. 44.
    aparāhṇa m. (-hlaḥ) Afternoon, the last watch of the day.

    E. apara last, and ahṇa for ahan a day.

    Yates Sanskrit-English Dictionary

    p. 35, col. 1.
    aparā_hṇa (hṇaḥ) m. Afternoon.

    Goldstücker Sanskrit-English Dictionary

    p. 171, col. 1.
    aparāhṇa Tatpur. m. n. (-hṇaḥ-hṇam) The last part of the day;

    before sunset, e. g. atha yadūrdhvamaparāhlātprāgastamayātsa upa-

    dravaḥ &c.; the fourth part of the day or three Muhūrtas

    (= six Daṇḍas), if the day is divided into five equal parts,

    (Mitākṣara: aparāhlaśca pañcadhāvibhakte dine caturtho bhāgastri-

    muhūrtaḥ).--Besides the last definition Rādhākāntadeva al-

    leges the following from vaidik and law texts: the last por-

    tion of the day, if the latter is divided into two halves;

    or the third portion of the day, if it is divided into three

    parts, i. e. the last ten Daṇḍas, if the division is into thirty

    Daṇḍas.--[The neuter gender of the word is given on the

    only authority of the Gaṇa to Pāṇ. II. 4. 31. and on that of

    the Gaṇaratnam., where it is also mentioned amongst the

    ardharcādi; but the Sūtra of Pāṇ. II. 4. 29. would be an ex-

    plicit authority against the correctness of the neuter gender

    of this word, at least at Pāṇini's period; comp. also the in-

    stances to V. 4. 88. and VIII. 4. 7.; and it may be observed,

    too, that the restriction, as regards the Dwigu compounds

    the latter part of which is rātri, as dvirātram, trirātram

    (II. 4. 29. v. 1.), belongs to a Vārttika which neither occurs

    in the Mahābhāṣya nor in the Kāśikā; comp. also the masc.

    forms dvirātraḥ, trirātraḥ, Kāśikā to Pāṇ. V. 4. 87.] E. apara

    (see I. 1. 3.) and ahna, a substitute of ahan (or as the Kā-

    śikā explains: of aha, i. e. apara and ahan, samāsānta aff.

    ṭac), with the change of n to ṇa.

    Benfey Sanskrit-English Dictionary

    p. 33, col. 2.
    aparāhṇa aparāhṇa, i. e. apara-ahna,

    m., n. 1. The afternoon, Man. 3, 255.

    2. Evening, Chr. 34, 16.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 51, col. 2.
    Aparāhṇa (°ra-ah°), as, m. afternoon, the last

    watch of the day. —Aparāhṇatana or aparāh-

    ṇetana, as, ī, am, belonging to or produced in the

    close of the day.

    Cappeller Sanskrit-English Dictionary

    p. 28.
    aparāṇá m. the afternoon.

    Macdonell Sanskrit-English Dictionary

    p. 20, col. 1.
    aparāhṇa apara_ahṇa, afternoon.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 50, col. 3.
    aparāhṇá m. afternoon, the last watch of the day.

    Śabdasāgara Sanskrit-English Dictionary

    p. 37, col. 1.
    aparāhṇa

    m. (-hṇaḥ) Afternoon, the last watch of the day.

    E. apara last, and
    ahṇa for ahan a day.

    Burnouf Dictionnaire Sanscrit-Français

    p. 32, col. 1.
    aparāhṇa aparāhṇa m. (ahan) l'aprèsmidi.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 289.
    aparāhṇá (apara + ahna = ahan) m. Nachmittag P. 2, 4, 29. 5, 4, 88. (m. n. gaṇa ardharcādi) AK. 1, 1, 3, 3. AV. 9, 10, 5. ŚAT. BR. 1, 6, 3, 12. 2, 2, 3, 9. 3, 2, 2, 16. 4, 4, 2. 21. u.s.w. CHĀND. UP. 2, 9, 17. 14, 1. KĀTY. ŚR. 7, 4, 31. 8, 2, 2. M. 3, 255. 278. R. 3, 22, 20. AMAR. 59. aparāhṇakṛtam = aparāhṇe kṛtam P. 2, 1, 45, Sch.
    vol. 5, p. 1007.
    aparāhṇa , aparāhṇe bhānāvastaṃ prati yāte mahīdhram MBH. 5, 7216. Z. 2 lies 9, 6, 46 st. 9, 10, 5.

    — Vgl. mahāparāhṇa .

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 72, col. 2.
    aparāhṇá m. Nachmittag.

    Cappeller Sanskrit Wörterbuch

    p. 20, col. 1.
    aparāhṇá m. Nachmittag.

    Abhidhānaratnamālā of Halāyudha

    p. 94.
    aparāhṇa;
    daṇḍo damane sainye kutapo darbhe'parāhṇe ca .. 822 ..
    5.1.1.822

    Vācaspatyam

    p. 233, col. 2.
    aparāhṇa pu0 aparamahna eka0 ta0 ṭac ahnādeśaḥ . dinaśeṣa-
    bhāge sa ca dvidhā vibhaktasya, tridhā vibhaktasya ca dinastha śeṣa-
    bhāgaḥ . pūrvvaṃdinaṃ manuṣyāṇāmaparāhṇaḥ pitṝṇāmiti śrutau
    dvidhā vibhajanāt pūrvvāhṇovai devānāṃ madhyandinaṃ manu-
    ṣyāṇāmaparāhṇaḥ pitṝṇāmiti śrutau tridhā vibhajanācca
    tayosteṣu vā śeṣasya tathātvam . tathā ca dvidhā vibhaktasya
    dinasya śeṣārddham, tridhā vibhaktasya tṛtīyārddhaṃ ca apa-
    rāhṇaḥ . yayāstaṃ savitā yāti pitarastāmupāsate .
    tithiṃ tebhyo'parāhṇo hi svayaṃ dattaḥ svayaṃbhuveti
    smṛtiḥ . tathā śrāddhasya pūrvvāhṇādaparāhṇo viśi-
    ṣyate manuḥ . pañcadhā vibhaktasya tu caturthabhāge ca tasya
    ca karmmayogyetarāpekṣayā'paratvāt tathātvam . anti-
    matrimuhūrttasya tu rākṣasavelātvena karmmānarhatvāt karmmayogya-
    śeṣabhāgatvābhāvānnāparāhṇatvam . tathā ca prātaḥkālo-
    muhūrttāṃ strīn saṅgavastāvadeva tu . madhyāhnastrimuhūrttaḥsyādapa-
    rāhṇastatastathā . sāyāhnastrimuhūrttaḥ syāt śrāddhaṃ tatra na
    kārayet . rākṣasī nāma sā velā garhitā sarvakarmmasviti
    tritrimuhūrttātmakatayā pañcadhā vibhaktadinasya caturthe bhāge
    karmmārhāparāhṇatvena paribhāṣaṇāttathātvam . laukike tu
    madhyāhnātparataḥ, sūryyāstāt prākkālo'parāhṇatvena
    vyavahriyate iti bhedaḥ . tataḥ bhavārthe vā vun apa-
    rāhṇakaḥ tadbhave tri0 . pakṣe tadarthe ṭhañāparāhṇikaḥ .
    tadbhave tri0 . śrāddhe caivāparāhṇika iti smṛtiḥ .
    striyāṃ ṅīp . pārvaṇe pitṛkṛtye ca tithirgrāhyāpa-
    rāhṇikīti smṛtiḥ .