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    Goldstücker Sanskrit-English Dictionary

    p. 186, col. 2.
    apāntaratamas Bahuvr. m. (-māḥ) The name of an ancient

    Ṛṣi, who in a subsequent birth became, according to the

    legend, the Vedavyāsa or Kṛṣṇadvaipāyana. (Śaṅkara

    in his comm. on a Vedānta Sūtra: apāntaratamā nāma vedā-

    cāryaḥ purāṇarṣirviṣṇuniyogātkalidvāparayoḥ saṃdhau kṛṣṇadvaipā-

    yanaḥ saṃbabhūveti smaranti.) E. apa and antara-tamas, lit. ‘free

    from interior darkness’.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    p. 1182, col. 1.
    Apāntara-tamas (apa-an°), ās, m., N. of an

    ancient sage (identified with Kṛṣṇa-dvaipāyana).

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 54, col. 2.
    apāntara-tamas m. N. of an ancient sage (who is identified with Kṛṣṇa Dvaipāyana), MBh.; Hariv.

    Stchoupak Dictionnaire Sanscrit-Français

    p. 54, col. 1.
    apāntaratamas- m. n. d'un Ṛṣi.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 1, p. 301.
    apāntaratamas (1. apa + antara - tamas) m. N. pr. eines alten Weisen, der mit Kṛṣṇa-Dvaipāyana identificirt wird. apāntaratamā nāma jāto devasya vai sutaḥ . kṛtāśca tena vedārthāḥ HARIV. 14363. MBH. 12, 13695. 13704. COLEBR. Misc. Ess. I, 327. WIND. Sancara 84. WEBER, Lit. 218, N. 1.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    vol. 1, p. 75, col. 3.
    apāntaratamas m. N.pr. eines alten Weisen.

    Vācaspatyam

    p. 244, col. 2.
    apāntaratamas pu0 apagatamāntaraṃ tamo yasya . 1 vedārthaprakāśake
    devasutabhede . apāntaratamā nāma jāto devasya vai sutaḥ .
    kṛtāśca tena vedārthāstena satyena mokṣayeti hariva0 263 a0

    Puranic Encyclopedia

    p. 45, col. 2.
    APĀNTARATAMAS . 1) General. A Maharṣi (Great

    Sage). He was born out of the sound ‘bhu’ uttered by

    Mahāviṣṇu. The sage is also known as Sārasvata and

    Apāntaratamas. Because he was absolutely free from

    inner darkness or ignorance he was called Apāntara-

    tamas. The sage, who was cognizant of the past, the

    present and the future divided and systematized the

    Vedas as ordered by Viṣṇu.

    2) Vyāsa was Apāntaratamas reborn. Mahāviṣṇu

    ordained that in the Dvāpara age he be born as the

    son of Parāśara and once again divide and systematize

    the Vedas, and so was he born as Vyāsa. (Śrī Śaṅkara's

    Muṇḍakopaniṣad and Brahmasūtra Bhāṣya).