ap

ap f. pl. only, (āpaḥ) Water.

E. āpa to obtain, and kvip Uṇādi affix; the vowel of the radical becomes short.

ap (āpaḥ) 5. f. Plu. Water.

ap f. (-p; in the classical literature only used in the plural:

-āpaḥ-apaḥ-adbhiḥ-adbhyaḥ-apām-apsu) ¹ Water.--Ac-

cording to the Hindu doctrine it is one of the five elements

the several denominations of which are ākāśa (æther),

vāyu (air), agni (fire), ap (water), pṛthivī (earth), (each

of these being also replaced by synonymes, as ākāśa

by vyoman, vāyu by marut, agni by tejas, ap by

vāri, pṛthivī by kṣiti &c.; comp. under ākāśa &c.); the

place, however, which water holds in the Hindu cosmogony

varies according to the doctrines. Thus the Bṛhad-Āraṇ-

yaka Upan. represents it as the first material creation, it

being produced by Death after the creation of Soul; but

its character in this Upanishad is not yet that of an element

in the later sense of the word; nor is it such an element in

the Aitareya-Upan., where the order of the primitive ma-

terial creation is ambhas (the waters above the heavens),

marīci (the sphere of sunbeams or atmosphere), mara (the

sphere of death or earth) and ap (the sphere of waters

beneath the earth).--In the Taittirīya-Upan. the order and

successive origin of the elements is the same as in the Ve-

dānta, viz. æther, in which originates air and thus suc-

cessively fire, water, earth. But the Vedānta complicates

this simple view by assuming a creation of subtle elements

(see sūkṣmaśarīra) æther &c., produced by Chaitanya or the

worldly Brahman, whence arise through an intricate division

and combination of the several parts of each, the material

elements (see sthūlaśarīra) æther &c.; this system holds more-

over that each successive element becomes possessed of the

qualities of each preceding one, i. e. the quality of æther

being sound, air obtains the qualities of sound and touch,

and in a similar progress, fire the qualities of sound, touch

and form, water of sound, touch, form and savour, earth

of sound, touch, form, savour and odour.--According to

the Sāṅkhya the coarse elements also arise from subtle ele-

ments, but the latter (tanmātra q. v.), produced by Ahaṅkāra

or the type of I, are the qualities sound, touch, form,

savour and odour, æther proceeding from sound, air from

touch, fire from form, water from savour and earth from

odour. (Compare also Suśruta's mythological developement

of the Sāṅkhya-Yoga: avyaktaṃ mahānahaṃkāraḥ pañca tanmātrāṇi ce-

tyaṣṭau prakṛtayaḥ śeṣāḥ ṣoḍaśa vikārāḥ . svaḥ svaścaiṣāṃ viṣayo'dhi-

bhūtam . svayamadhyātmamadhidaivataṃ ca . atha buddherbrahmā . ahaṃkārasye-

śvaraḥ . manasaścandramāḥ . diśaḥ śrotrasya . tvaco vāyuḥ . sūryaścakṣu-

ṣoḥ . rasanasyāpaḥ . pṛthivī ghrāṇasya . &c.)--The Nyāya

systems, more especially the Vaiśeṣika, do not discuss the

origin of these elements, the order of which they retain,

but attach themselves chiefly to the definition of their

properties; accord. to the Vaiśeṣika the qualities of water

are touch, number, quantity, individuality, conjunction, dis-

junction, greater or less comprehensiveness (extension), ve-

locity, gravity, fluidity, colour, savour and viscidity. (For

those of the other elements see s. vv. ākāśa &c.) The cos-

mogony of Manu which is neither the pure Sāṅkhya nor the

pure Vedānta doctrine (although Kullūka endeavours to ex-

plain his terms as if they were pure Vedānta terms), but

a theory apparently prior to both and combining their views,

imagines the coarse elements as proceeding from the subtle

portions of the seven intellectual creations--puruṣāḥ which

are, according to Kullūka, ahaṃkāra, mahat and the five

subtle elements(?)--and endowed with the same qualities

as assigned to them by the Vedānta.--According to the

Viṣṇupurāṇa ‘elementary Egotism (the type of I, ahaṃkāra)

becoming productive as the rudiment of sound, produced

from it æther, of which sound is the characteristic, invest-

ing it with its rudiment of sound; æther becoming produc-

tive, engendered the rudiment of touch; whence originated

strong wind, the property of which is touch; and æther

with the rudiment of sound, enveloped the rudiment of

touch; then wind becoming productive, produced the rudi-

ment of form (colour); whence fire proceeded of which form

is the attribute, and the rudiment of touch enveloped the

wind with the rudiment of colour; fire becoming productive

produced the rudiment of savour, whence proceed all juices

in which savour resides, and the rudiment of colour invested

the juices with the rudiment of savour; the waters becoming

productive engendered the rudiment of smell; whence an

aggregate (earth) originates, of which smell is the property.’

In a note to this passage (Viṣṇup. p. 16) Professor Wilson

observes that ‘the successive series of rudiments and ele-

ments and their respectively engendering the rudiments and

elements next in order occur in most of the Purāṇas in

nearly the same words’, that ‘some of the Purāṇas, as the

Matsya, Vāyu, Linga, Bhāgavata and Mārkaṇḍeya add a

description of a participation of properties amongst the ele-

ments, which is rather Vedānta than Sāṅkhya’ and mentions

a passage of the Moksha Dharma (vv. 6778. 6779) of the

Māhābhārata which is an exception, since its order of the

elements is æther, water, fire, air, earth. [On the cosmo-

gony of the chapter in which these latter verses occur, Arju-

namiśra has the following gloss: ko'yaṃ sargaprakāraḥ . na hi

sāṅkhyādisargeṣvayaṃ kramaḥ . ucyate . anyo'yaṃ prakāraḥ sargasya .

paurāṇikādisaṃmateṣu &c.; but he omits to say which Pu-

rāṇas give this anomalous order of the elements.] For the

Bhāgav. Pur. comp. III. 26. 29. ff. and the two verses VII.

12. 25 and 30: khe khāni vāyau niḥśvāsāṃstejasyūṣmāṇamātmavān .

apsvasṛkśleṣmapūyāni kṣitau śeṣaṃ yathodbhavam (scil. nyaset); and

apsu kṣitimapo jyotiṣyado vāyau nabhasyamum . kūṭasthe tacca ma-

hati tadavyakte'kṣare ca tat (this reverted order being that in

which dissolution takes place).--In the Vedas, however,

apāṃ garbhaḥ ‘the child of the waters’ is an epithet of Agni,

‘because he comes forth from amid the waters’ or ‘because

he resides as lightning amidst the rain-waters’ (according to

Mahīdhara); comp. also garbho apasām s. v. apas; from the

same reason probably Agni is also called apāṃ or apo

napāt ‘the grandson of the waters’, but, in Sāyaṇa's

opinion, ‘because trees grow through the agency of water

and fire comes (through the friction of the wood) of trees.

For the other explanations of these words see s. vv. apā-

nnapāt, apānnaptṛ; comp. also aponapāt, aponaptṛ, apona-

ptriya, aponaptrīya, apānnaptriya, apānnaptrīya.--apāṃ vratam

is the liturgical name of the Sāmav. verses 2. 25. 26. (= II. 1.

1. 9.) and 2. 47-49. (= II. 1. 1. 18.); apāṃ sāma of 1. 544. (= I. 6.

1. 4. 12.); apāmīvam of 2. 502-504. (= II. 4. 2. 7.); apāṃ nidhiḥ

of 1. 151. (= I. 2. 2. 1. 7.); apāṃ sarpam of the Āraṇyagāna (of

the Sāmav.) II. 7. (not in the Sāmav.). ² (ved.) The same as

antarikṣa. ³ (In Astronomy.) The star δ Virginis. [Com-

pounds the latter part of which is ap assume the samās. aff.

a, e. g. pra or parā and ap form prāpa, parāpa; but some-

times the word remains unchanged, if it is a Bahuvr. com-

pound, e. g. svap, bahvap (in which case the neuter plur. is

svāmpi, bahvāmpi); if the first part of the compound is anu,

the grammarians assume that ap becomes ūp provided

the meaning refers to a place, i. e. anūpa (comp. also sūpa);

if it is dvi, antar or a prepositional prefix not ending in

a or ā, that ap becomes īp; comp. dvīpa, antarīpa,

nīpa, vīpa, anvīpa, pratīpa, samīpa (samāpa being an ex-

ception); if the prepos. prefix ends in a or ā, that ap

may change to īp or not; comp. prāpa or prepa, parāpa or

parepa.--(Another explanation of these compounds will be

found in the Preface.)].--Compare also apa and apas.

E. āp, uṇ. aff. kvip with the shortening of the initial

vowel. For another etym. see the Preface.

ap ap, f., in the classical literature

plur.: N.V. āpas, I. adbhis, D.A. ad-

bhyas. Water, Man. 1, 8. adbhir dā,

To give and confirm the gift by pour-

ing water, Man. 9, 168. — Cf. Lat. aqua

amnis, Goth. ahva,

ap ap (in the Vedas used in sing. and

plur., but in the classical language only in plur.), āpas,

f. water; air, the intermediate region; the star δ Virigi-

nis. Sometimes, particularly in the Vedas, the Āpaḥ

are considered as divinities. As the last member of a

compound, ap may become apa, īpa, ūpa. [Cf.

Lat. aqua; Goth. ahva, ‘a river;’ Old Germ. aha,

and affa at the end of compounds; Lith. uppê, ‘a

river;’ perhaps Lat. amnis, ‘a river,’ for apnis; cf.

also ἀφρός]. —Apa-vat, ān, atī, at, Ved. watery.

—Apaḥ-saṃvarta, as, m. (Buddh.) destruction (of

the world) by water. —Apāṃ-vatsa, as, m., N. of a

star (‘calf of the waters’). —Apāṃ-napāt, t, or

apāṃ-naptṛ, tā, or apāṃ-garbha, as, or apān-

napāt, or apo-napāt, t, &c., m., Ved., N. of Agni

or fire as sprung from water. —Apāṃ-napatriya or

apāṃ-naptrīya or apo-napatriya or apo-naptrīya,

as, ā, am, Ved. relating to Agni. —Apāṃ-nātha,

as, m. the ocean. —Apāṃ-nidhi, is, m. the ocean.

—Apām-pati or ap-pati, is, m. the ocean; N. of

Varuṇa. —Apām-pitta or ap-pitta, am, n. fire; a

plant. —Ap-kṛtsna, am, n. deep meditation per-

formed by means of water. —Ap-cara, as, m. an

aquatic animal. —Ap-saras, see s. v.

áp [393], f. plurale tantum. water; waters. [unrelated to Lat. aqua, ‘water,’ Goth. ahva, ‘stream.’]

ap f. [āp-kvip-hrasvaśca Uṇ. 2. 58] (Declined in classical language only in pl.; āpaḥ, apaḥ, adbhiḥ, adbhyaḥ apāṃ and apsu, but in singular and pl. in Veda)

1 Water (regarded in Ved. as sacred divinities, āpo devīḥ); khāni caiva spṛśedadbhiḥ Ms. 2. 60. Water is generally considered to be the first of the 5 elements of creation, as in apa eva sasarjādau tāsu bījamavāsṛjat Ms. 1. 8, Ś. 1. 1; but in Ms. 1. 78 it is said to have been created from jyotis or tejas after manas, ākāśa, vāyu and jyotis or agni; jyotiṣaśca vikurvāṇādāpo rasaguṇāḥ smṛtāḥ . adbhyo gaṃdhaguṇā bhūmirityeṣā sṛṣṭirāditaḥ ..

2 Air, the intermediate region.

3 The star Ś virginis. For the changes of ap at the end of comp. see P. V. 4. 74, VI. 3. 97-98. [cf. L. aqua, Gr. appos; Lith. uppe; Goth. ahva; Pers. ab; Zend ap; Old Germ. aha].

Comp.

— kṛtsnaṃ deep meditation by means of water.

— caraḥ an aquatic animal.

— patiḥ

1 ‘Lord of waters’, N. of Varuṇa.

2 the ocean. For other comps. see s. v.

1 áp s. work.

2 áp f. pl. (sgl. only in V.) water, waters.

ap AP, be active, work.

ap áp, work.

ap áp, f. pl. (also sg. in V.) water.

1. áp n. (gen. apás), work (according to, NBD.), RV. i, 151, 4.

2. áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

air, the intermediate region, Naigh.

the star δ Virginis

the Waters considered as divinities. ifc. ap may become apa or īpa, ūpa after i- and u- stems respectively.

ap [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

ap f. pl. only, (āpaḥ) Water.

E. āpa to obtain, and kvip Unādi affix;
the vowel of the radical becomes short.

ap f. [āp -kvip -hrasvaśca Uṇ.2.58] (Deelined in classical language only in pl.; āpaḥ, apaḥ, adbhiḥ, adbhaṣaḥ, apām and apsu, but in singular and pl. in Veda) 1 Water (regarded in Ved. as sacred divinities, āpo devīḥ); khāni caiva spṛśedadbhiḥ Ms.2.60. Water is generally considered to be the first of the 5 elements of creation, as in apa eva sasarjādau tāsu bījamavāsṛjat Ms.1.8; yā sṛṣṭiḥ sraṣṭurādyā Ś.1.1; but in Ms.1.78 it is said to have been created from jyotis or tejas after manas, ākāśa, vāyu and jyotis or agni; jyotiṣaśca vikurvāṇādāpo rasaguṇāḥ smṛtāḥ | adbhayo gandhaguṇā bhūmirityeṣā sṛṣṭirāditaḥ || -2 Air, the intermediate region. -3 The star S virginis (citrā). For the changes of ap at the end of comp. See P.V.4.74, VI.3.97-98. [cf. L. aqua, Gr. appos; Lith. uppe, Goth. ahva; Pers. ab; Zend ap; Old Germ. aha]. -Comp. -kṛtsnam deep meditation by means of water. -caraḥ, -saraḥ an aquatic animal. trīṇyādyānyāśritāstveṣāṃ mṛgagartāśrayā'psarāḥ Ms.7.72. See apsaraḥ. -patiḥ 1 'Lord of waters', N. of Varuṇa. -2 the ocean. -pittama fire. For other comps. see s. v. apām enters into several compounds; e. g. apāṃsaṃvartaḥ destruction of the world by water; apāṃvatsaḥ 'calf of waters', N. of a star; apāṃnapāt, ˚naptā, ˚naptriya, ˚garbha, apānnapāt, aponapāt Ved. N. of Agni or fire as sprung from water; cf. Ms.9.321; apāṃpatiḥ, -nidhiḥ, -nāthaḥ; aṇatiḥ lord of waters, the ocean; N. of Varuṇa; apāṃpittam fire.

*ap ap f. [inusité au sg.

— Pl. āpas: M§ 112]. Eau.

Lat. aqua, amnis; gr. . Cf. apnas.

ap- f. pl. (āpas apas adbhis, etc.), eau, eaux; Eaux personnifiées.

°cara- m. animal aquatique.

°pati- Varuṇa.

ab-indhana- a. (feu) sous-marin.

°ja- a. né dans l'eau; m. lotus; Brahma; °ja-nābha- m. Viṣṇu; °ja-bhū- m. Brahma; °ja-saṃbhava- id.; °jinī- f. (plante du) lotus; °jinī-pati- m. soleil.

°da- v. s. v.

°durga- a. impossible à passer par suite de l'eau.

°dhi- m. mer; °dhi-kanyā- f. Lakṣmī; °dhi-jīvin- m. pêcheur; °dhi-tanaya- m. du. les Aśvin.

°bindu- m. goutte d'eau.

°bhava- °bhū- m. Brahma.

apāṃ-taratama- m. n. d'un Siddha.

1. ap eine ausser Gebrauch gekommene Verbalwurzel, die den nomm. ápas und apás zu Grunde liegt.

2. áp f. Uṇ. 2, 59. Wasser, Gewässer NAIGH. 1, 12. AK. 1, 2, 3, 3. H. 1069. Declin. P. 7, 4, 48. VOP. 3, 87. 163. 164. 168. In der klassischen Sprache findet sich nur der pl. (nom. ā́pas, acc. apás, instr. adbhís, dat. abl. adbhyás, loc. apsu; ṚV. 8, 4, 14. apásu durch das Metrum veranlasst), in der ved. Literatur vereinzelt auch der sg. (gen. apás, instr. apā́). yathā̂ gaùro àpā kṛ̀taṃ tṛṣyànnetyaverîṇam ṚV. 8, 4, 3. avîndadgā àpaḥ svâḥ 5, 14, 4. dìvo àdbhyaḥ pṛ̂thìvyāḥ 2, 38, 11. śucîràpaḥ sū̀yavâsā̀ adâbdhà upâ kṣeti 27, 13. yatrā̀mūryàhvatī̀rāpàstatrà māmàmṛtâṃ kṛdhi 9, 113, 8. ahôbhiràdbhiraktubhìrvyâktaṃ yàmo dâdātyavàsānâmasmai 10, 14, 9. upâ bràdhnaṃ vā̀vātā̀ vṛṣâṇā̀ harī̀ indrâmàpasû (Padap. apa'su) vakṣataḥ 8, 4, 14. AV. 2, 10, 2. 3, 13, 2. apa (acc. pl.) upasparśanādi KĀTY. ŚR. 12, 4, 31. - M. 2, 53. 60-62. 6, 22. 53. u.s.w. N. 5, 37. 12, 63. MATSYOP. 33. SUND. 2, 14. R. 1, 1, 89. ŚĀK. 155. RAGH. 1, 89. 3, 58. apa eva sasarjādau M. 1, 8. āpô dèvīḥ ṚV. 1, 23, 18. 3, 34, 8. 7, 85, 3. AV. 10, 5, 19. fgg. als Gottheit erscheinen die āpaḥ auch M. 3, 88. 4, 183. àpāṃ napā̂t oder àpāṃ garbhâḥ ( VS. 11, 46.) Sohn der Gewässer heisst Agni, weil er aus den Wassern der Luft als Blitz entspringt: àpāṃ napā̀dā hyasthā̂dùpasthâṃ jìhmānā̂mū̀rdhvo vìdyutàṃ vasā̂naḥ . tasyà jyeṣṭhâṃ mahìmānàṃ vahântī̀rhirâṇyavarṇā̀ḥ parî yanti yàhvīḥ .. ṚV. 2, 35, 9. cārù nāmā̂pī̀cyâṃ vardhatè naptûràpām 11. 1, 122, 4. 143, 1. 186, 5. VS. 8, 25. (vgl. M. 9, 321 : adbhyo 'gniḥ). So heisst auch Savitar ṚV. 1, 22, 6. Vgl. NAIGH. 5, 4. NIR. 10, 18. 19. apo napāt P. 4, 2, 27, Sch. — Die Bedeutung Luft (antarikṣa) NAIGH. 1, 3. beruht auf falscher Deutung vedischer Stellen. — Am Himmel sind die āpaḥ der Stern δ Virginis COLEBR. Misc. Ess. II, 352. 353.

2. ap , acc. pl. āpas ṚV. 10, 121, 8. AV. 14, 1, 39. AIT. BR. 8, 17. MBH. 3, 24. BHĀG. P. 10, 48, 15 (anders der Schol.).

2. ap , acc. pl. āpas auch AV. 13, 1, 45. MBH. 1, 1791. Am Ende, N. eines Sternes; vgl. SŪRYAS. 8, 21. āpa m. Comm.

(ap) , arbeiten, erwerben, s. ápas, apás, ápnas.

1. (áp) , f., Werk [von ap], enthalten in aptúr.

2. áp, f., starke Form ā́p [Cu. p. 411], Wasser, Gewässer, und zwar nicht blos die auf der Erde, sondern auch die in den Wolken, die ā́pas divyā́s; weshalb auch Agni als aus dem Blitz der Gewitterwolke entsprungen apā́m nápāt heisst. Sehr häufig werden sie als Göttinnen angerufen, häufig mit Himmel, Erde, Bergen, Kräutern u. s. w. zusammen (vgl. Vocativ āpas und ā́pas devī́s, mātáras).

apā́ {624,3}.

apás [G.] kṣódas {180,4}; kṣonī́ {180,5}; ádrim {312,8}; dúras {471,5}; dakṣiṇatás {473,5}.

āpas [V.] {23,21. 22}; {267,13}; {491,7}; {563,1. 2}; {683,15}; {711,14}; {835,1}. {3,7. 8}; {856,7. 8. 11. 12}; {901,1}.

ā́pas [N.] {8,7}; {23,20}; {24,6}; {32,2. 8. 10. 11}; {33,11}; {57,2}; {65,4}; {83,1}; {96,1}; {100,15}; {116,9}; {125,5}; {161,9}; {169,3}; {175,6}; {178,1. 2}; {215,12}; {221,1}; {226,3. 4. 14}; {229,2}; {235,11}; {239,8}; {256,3}; {264,9}; {267,7}; {269,8}; {270,6}; {285,5}; {288,19}; {289,22}; {290,7}; {313,2. 3}; {314,6—8}; {329,7}; {343,2}; {353,3}; {388,9}; {395,11. 12}; {401,5}; {407,14}; {412,6}; {414,3}; {465,6}; {475,4}; {481,2}; {489,5}; {507,11}; {534,15}; {539,4}; {550,2. 3. 23. 25}; {551,8}; {565,2}; {606,4}; {617,4}; {619,2}; {620,8}; {626,34}; {633,8}; {635,8}; {652,23}; {653,1}; {659,10}; {703,7}; {714,4}; {718,4}; {736,2}; {778,13}; {794,3. 5}; {800,7}; {825,8}; {828,7}; {853,20}; {856,13. 15}; {863,2. 6}; {869,7}; {872,9}; {891,13}; {892,10}; {904,5}; {908,5. 6}; {911,47}; {914,2. 8. 18}; {924,6}; {937,8}; {963,6}; {965,4}; {1018,3}; {1019,3}; {1023,4}; {1028,2}. devī́s: {83,2}; {153,4}; {173,8}; {290,4}; {299,12}; {565,1—4}; {835,4}; {856,6}; {890,9}; {935,1}; mātáras {698,4}; {705,1}; {843,10}; {890,9}; {917,6}.

ā́pas [A. für apás] {23,23}; {63,8}; {190,7}; {830,5}; {835,9}; {947,8}.

apás [A.] {10,8}; {23,18} (devī́s); {32,1}; {36,8}; {51,11}; {52,6. 8. 12}; {55,6}; {56,6}; {57,6}; {64,1} [wo viell. mit M. Müller apā́s (Werkmeister) zu lesen ist]. 6; {80,3—5}; {91,22}; {96,2}; {100,18}; {103,2. 5}; {122,9}; {131,4}; {157,5}; {161,11}; {164,47}; {165,8}; {174,2. 9}; {202,5}; {204,1}; {205,2}; {213,4}; {218,13}; {227,1}; {240,7}; {265,16}; {266,5. 6}; {312,6. 7}; {322,2}; {324,1}; {334,10}; {338,4}; {356,11}; {368,4}; {383,2}; {384,5. 6}; {385,6. 8}; {395,14}; {400,3}; {402,1}; {437,6}; {461,2}; {463,8}; {469,7}; {471,4. 5}; {480,5}; {488,14}; {498,4}; {501,2. 11}; {503,2}; 505, 4; {509,8}; {513,3}; {514,3}; {525,5}; {537,3}; {548,27}; {560,1}; {572,24}; {581,3}; {584,8}; {611,1}; {623,10}; {626,13. 16}; {627,22. 28}; {632,3}; {635,2. 6}; {646,25}; {652,2}; {660,10. 11}; {685,3}; {692,3}; {705,18}; {706,15}; {714,3}; {715,6}; {719,2}; {728,2}; {754,1}; {773,22}; {774,26}; {775,7}; {780,4}; {782,2}; {790,1}; {797,4}; {798,40}; {802,4}; {803,6}; {806,1}; {808,3. 13}; {811,7}; {819,4. 18. 26}; {821,21. 22}; {835,5}; {842,3} u. s. w.; devī́s {268,8}; mātṛs {243,2}.

adbhís {95,8}; {122,6}; {161,14}; {350,6}; {490,14}; {655,3}; {777,6}; {780,9}; {786,9}; {803,2}; {805,2}; {809,45}; {821,17}; {840,9}; {887,26}.

adbhyás {229,11}; {385,9}; {430,4}; {771,2}; {906,3}.

adbhiás {34,6}; {80,2}; {112,5}; {192,1}; {503,6}; {865,4}; {889,2}.

apām napāt {856,4}; {975,2}.

apā́m nápāt {143,1}; {222,6}; {226,1. 2. 7. 9. 10. 13}; {491,13}; {563,2}; {918,13}; nápaat {834,5}; {551,13}; nápātam {22,6}; {226,3}; {243,1}; {550,15}; {856,3}; náptrā {856,14}; gárbhas {235,12}; {239,3}; {525,3}; {809,41}; gárbham {164,52}; {235,13}; práśastaye {23,19}; bílam {32,11}; apidhā́nā {51,4}; támas {54,10}; arṇavám {56,5}; {85,9}; {214,18}; pravaṇé {57,1}; upásthe {144,2}; {449,4}; {788,5}; {798,25}; {821,13}; {871,3}; jeṣé {100,11}; {485,18}; sā́rathis {158,6}; pariṃśám {187,8}; netā́ {203,7}; {786,3}; ápas {208,5}; ajás {279,2}; duroṇé {259,5}; ánīke {354,11}; vraté {400,7}; ojmā́nam {488,27}; ūrmís {634,10}; {820,5}; ūrmím {761,1}; {798,8}; {808,19}; ūrmaú {784,7}; ūrmáyas {505,1}; {745,1}; {807,3}; khā́ni {598,3}; s(a)núbhis {604,3}; mádhye {605,4}; várdhanas {617,2}; prasargé {619,4}; phénena {634,13}; ávas {636,2}; śárma {638,16}; sumnám {639,4}; rétāṃsi {664,16}; jágmis {702,22}; gandharvám {798,36}; rásena {809,57}; páyas {843,14}; pérum {862,8}; ghṛtám {877,8}; bhūmā́nam {924,12}; samgamé {949,1}; sakhié {950,9}; niáyanam {968,7}; sákhā {994,3}; carkirāma {336,1}; īśe {915,10}.

apā́m (zu sprech. āpā́m) gárbhas {70,3}; yád {181,1}; árṇas {210,3}; aktús {221,1}; náptur {226,11}; ā́yus {235,5}; rītís {454,1}; ūrmím {458,12}.

apáām nápāt {493,14}; nápātam {122,4}; {186,5}; {395,10}; náptrā {454,3}; vṛ́ṣanvān {122,3}; árṇāṃsi {61,12}; sadhásthe {149,4}; {195,2}; {493,15}; {872,2}; ūrmáyas {168,2}; jávāṃsi {317,8}; upásthe {872,1}; jantávas {875,2}; sádanāya {919,5}; in {67,10} (cíttis …) ist apā́ām zu sprechen.

apáām (zu sprechen āpáām) jārás {46,4}; rītím {820,10}; síndhus {645,14}.

apsú {23,19. 20}; {59,3}; {65,9}; {91,4}; {95,3}; {104,6}; {105,1}; {108,11}; {109,4}; {116,24}; {117,4}; {135,6}; {163,4}; {182,6}; {184,3}; {202,5}; {226,4. 5. 7. 8}; {229,7}; {235,3}; {247,4}; {256,2}; {273,6}; {309,4}; {398,6}; {399,11}; {439,2}; {460,12}; {466,4}; {470,5}; {472,1}; {487,4}; {507,8}; {534,12}; {586,4}; {619,5}; {621,17}; {629,5}; {663,9}; {691,8}; {714,5}; {728,3}; {732,6}; {736,1}; {742,5}; {754,1}; {774,4. 5}; {777,26}; {783,3}; {791,4}; {797,10}; {801,2}; {808,10. 24}; {809,47}, 48; {819,2}; {835,6}; {836,4}; {853,17}; {856,4}; {858,6}; {871,1. 3. 5}; {876,2. 3}; {877,3}; {889,15}; {891,9}; {899,9}; {930,2}; {951,7}; {974,2}.

apásu [L. für apsú] {624,14}, vgl. jedoch apás.

1. ap thätig sein , arbeiten. apó yádagne vánepu ṚV. 3,6,7.

2. áp Werk Gen. apás (abhängig von dhurí) ṚV. 1,151,4. Vgl. aptur.

3. áp f. Pl. (im Veda auch Sg.)

— 1) Wasser , Gewässer.

— 2) der Stern δ Virginis.

— 3) *Luft.

1. ap thätig sein, arbeiten.

2. áp Werk.

3. áp f. Pl. (Veda auch Sgl.) Wasser.

ap f. (nom anom. plur. num. v. gr. 207.) aqua. SU. 2. 14.

N. 12. 63. (lat. aqua mutatâ labiali in gutturalem; goth.

ahva flumen; germ. vet. aha, et affa in fine comp. v.

Graff 1. 159.; lith. uppê flumen; huc etiam cum Johann-

senio - Latein. Wortbildung p. 41. - refero lat. am-nis

pro ap-nis - v. apnas - commutatâ tenui cum nasali

ejusdem organi, sicut in somnus pro sopnus; huc etiam

retulerim gr. ).

ap strī ba0 va0 . āpa—kvip hrasvaśca . jale . “prattaṃ jalaṃ
dvyañjalamantike'pām” bhaṭṭiḥ . “adbhireva pārayitvā naityi-
kānte bhujikriyeti” smṛtiḥ agnerāpaḥ, adbhyonnamiti
śrutiḥ “apaeva sasarjjādau tāsu vījamavāsṛjaditi”
manuḥ . samāsānte ac samāsāntaḥ . “bahvapāni taḍāni
sārasāḥ samupāsate” ityudbhaṭaḥ . kṛtasamāsāntasya upasarga
dvyantaḥparasya ātaīttvam . samīpaṃprepam dvīpaḥ antarīpam .
anupūrvvāttu deśe vācye ūt . anūpodeśaḥ anyatra anvīpo-
grāma ityādi . pūjārthakasupūrvvāt na ac . svāmpi
nagarāṇi . apāṃ vikāraḥ mayaṭ . ammayaḥ vā ṣyañ .
āpyam . svārthe cātu0 ṣyañ . āpyaṃ jale na0 .