anyonya

anyonya mfn. (-nyaḥ-nyā-nyaṃ) Mutual.

E. anya repeated.

anyonya (nyaḥ-nyā-nyaṃ) a. Mutual.

anyo'nya (usually written anyonya) Tatpur. (see sarvanāman)

1. m. f. n. (-nyaḥ-nyā-nyam, not. anyonyad; in the other cases

it follows the declension of anya q. v.) One-another, mutual.--

^a. The verb in connexion with anyonya stands (acc. to Pāṇ.) in

the Parasmaipada, not in the Ātmanepada; e. g. anyonyasya

vyatipunanti, anyonyasya vyatilunanti.--^b. If anyonya refers

to the subject of the sentence and the subject is a mascu-

line, it is possible to consider it as consisting of two dis-

tinct not compound words anya, the former being a nomi-

native as attribute to the subject, while the latter assumes

the case required by the sentence (see the Etym.); e. g.

anyo'nyamāhvayantau tu mattāviva mahāgajau; or te'nyonyamabhi-

saṃsṛtya kṣipanto nāmabhirmithaḥ; or …kapirākṣasāḥ . anyo'nyenā-

bhyasūyanta vimardamasahanta ca; or in sentences in which the gerond

is used elliptically; e. g. tābhyāmanyo'nyamāsādya samavāpyata saṃ-

śamaḥ.--^c. There are however many instances in which

anyonya does not refer to the subject, or in which it is the

attribute of a subject which is not a masculine and there-

fore cannot be looked upon otherwise than as a compound;

e. g. anyonyena kṛtam; or anyonyasmai dattam; or anyonyeṣāṃ pu-

ṣkarairāmṛśanto dānodbhedāduccakairbhugnavālāḥ; or as an attribute

of a neuter prītyaprītiviṣādādyairguṇānāmanyonyaṃ vaidharmyam; and

the same must be observed of all the words in which anyonya

is the first part of a compound; comp. e. g. the following

articles and anyonyatas. ^d. anyonyam is frequently used ad-

verbially, e. g. yadyapyātmanāmanyonyaṃ bhedavākyavadabhedavākyānyapi

santi tathāpi nādvaitaṃ nātyantamabhedaḥ.--anyonyam or anyonyām

are used optionally in the sense of an accusative, if the

subject to which they refer is either a feminine or a neuter;

e. g. anyonyamime brāhmaṇyau bhojayataḥ or--anyonyāṃ bhojayataḥ;

anyonyamime brāhmaṇakule bhojayataḥ or--anyonyāṃ bhojayataḥ;

these are the instances given by Patanjali on the Vārttika

12 to Pāṇ. VIII. 1. 12, and because they show either word

as representing in meaning the accus. of anyonya, some

grammarians (‘of the East’, according to the Prauḍhama-

noramā on the same rule) contend that the option is re-

stricted to the meaning of this case, but that anyonyam alone

is admissible when expressing adverbially the sense of the

other cases. Others, on the contrary, maintain that the quoted

words are intended by Patanjali merely as an instance and

that the option extends also to sentences in which anyonyam

would imply the sense of an instrumental &c. Bhaṭṭoji, re-

ferring in the Siddh. Kaum. on the quoted rule to Patanjali's

gloss on the 5th Bhāṣyakārikā to Pāṇ. IV. 1. 3, sides with

the former opinion. (Prauḍham. yadapi tṛtīyādiṣu puṃvaditi

prāco granthaṃ vyācakṣāṇā āhuḥ . tṛtīyādiṣu puṃvadbhāvaviśeṣaḥ .

tena ṭāp na . atra tṛtīyādiṣvavivakṣitam . dvitīyāyāmapi puṃ-

vattvasyeṣṭatvāditi . taccintyam . puṃvattvaṃ viśeṣa iti viśeṣābhidhā-

namavivakṣitamiti ca svokteḥ . parasparavyādhāt . mūlakṛtā puṃva-

dbhāvasyāspṛṣṭatvāt . tadgranthasyāñjasyenaiva vyākhyātatvācceti dik ..);

Jayamangala, however (in the printed ed. of the Bhaṭṭikāvya)

differs materially from either of the quoted authorities; for in

his comment on Bhaṭṭik. 8. 6. he not merely quotes apparently

a Vārttika which varies in important points from that of Pa-

tanjali, but justifies anyonyam of the text by adding: strīnapuṃ-

sakayorāmabhāva iti vaktavyam ‘if the subject is a feminine or a

neuter, the form anyonyām is not admissible’ (the subject of

the commented sentence being udanvān and the femin. rā-

kṣasī); yet the correctness of the printed text alluded to is

very doubtful; for the E. I. H. Ms. 544 reads this comm. thus:

anyonyamityādi . anyonyamityasyetyarthaḥ . karmavyatīhāre sarvanā-

mnī dvirbhavataḥ . samāsavacca bahulam . yadā samāsavattadā pūrvapa-

dasya prathamaikavacanam . uttarapadasyāmbhāva iti vācyam . anyo-

nyasaṃbandhibhiḥ śabdaiḥ &c. &c. (Comp. also the comm. on Bhaṭṭ.

1. 21.)--As regards the classical literature there can be no

doubt that the adverbial use of anyonyam prevails almost ex-

clusively over that of anyonyām. ^e. The Gaṇaratnamaho-

dadhi (which mentions anyonya among the sarvanāman q. v.) gives

anyonyasya in the Gaṇa cādi, imparting to the genitive the

value of an adverb or that of anyonyam; but the instance,

Vardhamāna gives in his comm. on this work, ‘anyonyasya

smaranti’ is not happy, as the genitive could be the legitimate

government of smaranti; ‘anyonyasya bhojayanti’, the instance

of the Kāśikā to Pāṇ. VIII. 1. 12. Vārtt. 11; ‘anyonyasya vya-

tipunanti’ of Patanjali to Pāṇ. III. 1. 16. and ‘anyonyasya

vyatilunanti’ of the Kāś. to the same rule, seem more to the

purpose; but the occurence of the genitive in the sense of

other cases is, in general, rare.--Comp. itaretara and paraspara.

2. n. (-nyam) (In Rhetoric.) An alaṃkāra q. v. or mode

of elegant expression; viz. conveying the mutual relation

or intimacy of two objects by representing them as the

mutual cause of the same action (‘arthayorekakriyāmukhena

parasparaṃ kāraṇatve satyanyonyaṃ nāmālaṃkāraḥ’), e. g. ‘she shineth

through thee and thou shinest through her, like as the

moon shineth through the night and the night shineth through

the moon’. E. anyas and anya. [The oldest grammatical

authorities do not consider anyonya as a compound, but

take anyonyena and other cases as consisting of the two dis-

tinct words: the nomin. of anya and the instrum. of anya

&c.; see Vārtt. 11 to Pāṇ. VIII. 1. 12. and the remark of

Kaiyyaṭa: tatra bahulagrahaṇādanyonyaśabde samāsavadbhāvābhāvā-

tsubluṅga bhavati . nāpi samāsāntodāttatvamityāmreḍitānudā-

ttatvaṃ bhavati (comp. Pāṇ. VIII. 1. 3); but it results from the

foregoing statement that this etym. cannot be entertained.

Jayamangala on the Bhaṭṭikāvya 17. 8. appears to consider

anyonya not as a Tatpur., but as Karmadh. (in explaining

anyonyam by ‘anyasya anyasya’), probably in thinking of Pāṇ.

VIII. 1. 11. which applies to VIII. 1. 12; but the possibility

of this application is removed by the quoted words of

Kaiyyaṭa and by the general remark he appends to the

Vārttikas of VIII. 1. 12, viz. vārtikeṣu karmadhārayavaditi na

saṃbadhyata iti sublopādi na bhavati. A modern theory takes

anyonya for a compound (it does not say which), but calls

the former part of this word a ‘benumbed’ nominative. It

seems, however, that the sense and accent of the word (it is

udātta on the second syllable) decide in the first place for

its being a Tatpur., and secondly its form, that it belongs

to that class of compounds in which the former part has

received a further developement by means of an affix s,

the function of which s apparently consists in producing a

stronger relation between the two parts of the compound and

consequently a more intense unity of notion, than would be

expressed without this s; comp. e. g. the derivatives of

sam-kṛ and saṃs-kṛ, pari-kṛ and pariṣ-kṛ, apa-kṝ and apas-

kṝ; ā-carya and āś-carya, apa-kara and apas-kara &c. and

such words as hariś-candra, ajas-tunda, bṛhas-pati, prāyaś-

citti &c. &c. (comp. Pāṇ. VI. 1. 135-157.) which resemble closely

in formation anyo'nya (and the synon. paraspara); the accent of

this word would then fall under the category of Pāṇ. VI. 2. 2.]

anyonya anyonya, i. e. anya + s-anya,

adj. 1. Each other, Man. 7, 89. 2.

Mutual, Man. 9, 101.

Anyonya or anyo-'nya, as, ā, am, one another,

mutual [this word is said to be fr. anyas, nom. sing.

m., and anya; cf. paraspara. In most cases, ac-

cordingly, it will be found that the first anya may be

regarded as the subject of the sentence, while the

latter assumes the acc., inst., gen., or loc. cases as re-

quired by the verb; there are many instances, however,

in which the first anya, originally a nominative, must

be regarded as equivalent to an oblique case]; anyo-

nyam or anyonya-tas, ind. mutually. —Anyonya-

kalaha, as, m. mutual quarrel. —Anyonya-ghāta, as,

m. mutual conflict, killing one another. —Anyonya-

pakṣa-nayana, am, n. transposing (of numbers) from

one side to another. —Anyonya-bheda, as, m. mutual

division or enmity. —Anyonya-mithuna, am, n. mu-

tual union; (as), m. united mutually. —Anyonya-vi-

bhāga, as, m. mutual partition (of an inheritance). —A-

nyonya-vṛtti, is, m. mutual effect of one upon another.

—Anyonya-vyatikara, as, m. reciprocal action, re-

lation or influence. —Anyonya-saṃśraya, as, m.

reciprocal relation (of cause and effect). —Anyonya-

sāpekṣa, as, ā, am, mutually relating. —Anyonya-

hārābhihata (°ra-abh°), as, ā, am, (two quantities)

mutually multiplied by their denominators. —Anyo-

nyāpahṛta (°ya-ap°), as, ā, am, taken or secreted

from one another, taken secretly. —Anyonyābhāva

(°ya-abh°), as, m. mutual non-existence, mutual

negation, relative difference. —Anyonyāśraya (°ya-

āś°), as, m. mutual or reciprocal support, connec-

tion or dependance; mutually depending. —Anyo-

nyāśrita (°ya-āś°), as, ā, am, mutually supported

or depending. —Anyonyokti (°ya-uk°), is, f. con-

versation.

anyonya, pron. a. one the other, for anyò ‘nyá [175a], the first part being a crystallized nom. s. m. [1314c]; w. value of gen., anyonyam prati hṛcchaya = anyasya_anyam prati h., love of one towards the other, 2¹⁹. [see paraspara.]

anyonya a. [anya-karmavyatihāre dvitvaṃ, pūrvapade suśca] One another, each other, mutual (treated like a pronoun). In many cases the use of this word (pb) corresponds to the use of the word ‘each other’ or ‘one another’ in English; anyonyaṃ tāḍayataḥ Mk. 9 they strike each other (anyaḥ anyaṃ tāḍayati). Thus anyaḥ may be regarded as the subject and anyaṃ as the object of the verb, as in English. The second anya may, therefore, in many cases stand in the instr., gen., or loc. cases; anyonyairāhatāḥ saṃtaḥ sasvanurbhīmaniḥsvanāḥ Rām.; anyonyasya vyatilunaṃti P. I. 3. 16 Sk. But there are several instances, especially when anyonya enters into compound, in which the first anya loses all its nominative force and becomes a sort of oblique case, or an irregular com pound of anya and anya, see P. VIII. 1. 12 Sk.; anyonyasyāvyabhīcāraḥ Ms. 9. 101; oft. in comp. and translated by ‘mutual’, ‘reciprocal’, ‘mutually’; °śobhājananāt Ku. 1. 42; so °kalaha, °darśana, &c.

— nyaṃ ind. Mutually.

— nyaṃ (In Rhet.) A figure of speech, the ‘Reciprocal’, in which two things do the same act to each other; anyonyamubhayorekakriyāyāḥ karaṇaṃ mithaḥ . tvayā sā śobhate tanvī tayā tvamapi śobhase . rajanyā śobhate caṃdraścaṃdreṇāpi niśīthinī S. D. 724.

Comp.

— adhyāsaḥ reciprocal attribution of identity ( anyonyatādātmyāropaḥ); jalavyomnā ghaṭākāśo yathā sarvastirohitaḥ . tathā jīve ca kūṭasthaḥ sonyonyādhyāsa ucyate ..

— apahṛta a. taken from one another, taken secretly.

— abhāvaḥ mutual non-existence or negation; one of the two main kinds of abhāva; it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference (bheda); tādātmyasaṃbaṃdhāvacchinnapratiyogiko' nyonyābhāvaḥ, as ghaṭaḥ paṭo na bhavati; it exists between two notions which have no property in common.

— āśraya a. mutually dependent. (

— yaḥ) mutual or reciprocal dependence, support, or connection; reciprocal relation of cause and effect (a term in Nyāya).

— uktiḥ f. conversation.

— pakṣanayanaṃ transposition of numbers from one side to another.

— bhedaḥ mutual dissension or enmity; so °kalaha.

— mithunaṃ mutual union.

— vibhāgaḥ mutual partition of an inheritance made by the sharers (without the presence of any other party).

— vṛttiḥ f. mutual effect of one thing upon another.

— vyatikaraḥ saṃśrayaḥ reciprocal action (pb) or influence; mutual relation of cause and effect.

anyonya See under anya.

anyó'nyá (only sgl. m. f.) one another, mutual. anyonya (°—) & n. anyonyam mutually.

anyo'nya anyo'nya, m. f. (used in oblique
cases only) one another: °-, mutual, -ly, reciprocally;
-kalaha, a. quarrelling together;
-kṛtya, n. pl. reciprocal services; -gata, pp.
reciprocal; -bhāva, m. mutual exchange of
condition; -abhāva, m. mutual non-existence;
-upamā, f. mutual simile.

anyonya anyonya or anyo-'nya mfn. (said to be fr. anyas nom. sing. m. and anya; cf. paraspara; in most cases the first anya may be regarded as the subject of the sentence, while the latter assumes the acc., inst. gen., or loc. cases as required by the verb; but there are many instances in which the first anya, originally a nominative, is equivalent to an oblique case); mfn. one another, mutual

anyonya

mfn. (-nyaḥ-nyā-nyaṃ) Mutual.

E. anya repeated.

anyonya a. [anya-karmavyatihāre dvitvaṃ, pūrvapade suśca] One another, each other, mutual (treated like a pronoun). In many cases the use of this word corresponds to the use of the word 'each other' or 'one another' in English; anyonyaṃ tāḍayataḥ Mk.9 they strike each other (anyaḥ anyaṃ tāḍayati). Thus anyaḥ may be regarded as the subject and anyam as the object of the verb, as in English. The second anya may, therefore, in many cases stand in the instr., gen., or loc. cases; anyonyairāhatāḥ santaḥ sasvanurbhīmaniḥsvanāḥ Rām.; anyonyasya vyatilunanti P.I. 3.16 Sk. But there are several instances, especially when anyonya enters into compound, in which the first anya loses all its nominative force and becomes a sort of oblique case, or an irregular compound of anya and anya, see P.VIII.1.12 Sk.; anyonyasyāvyabhīcāraḥ Ms.9.101; oft. in comp. and translated by 'mutual', 'reciprocal', 'mutually'; ˚śobhājananāt Ku.1.42; so ˚kalaha, ˚darśana, &c. -nyam ind. Mutually. -nyam (In Rhet.) A figure of speech, the 'Reciprocal', in which two things do the same act to each other; anyonyamubhayo- rekakriyāyāḥ karaṇaṃ mithaḥ | tvayā sā śobhate tanvī tayā tvamapi śobhase || rajanyā śobhate candraścandreṇāpi niśīthinī | S. D.724. -Comp. -adhyāsaḥ reciprocal attribution of identity (anyonya- tādātmyāropaḥ); jalavyomnā ghaṭākāśo yathā sarvastirohitaḥ | tathā jīve ca kūṭasthaḥ so'nyonyādhyāsa ucyate || -apahṛta a. taken from one another, taken secretly. -abhāvaḥ mutual non-existence or negation; one of the two main kinds of abhāva; it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference (bheda); tādātmyasaṃbandhāvacchinnapratiyogiko'nyonyābhāvaḥ, as ghaṭaḥ paṭo na bhavati; it exists between two notions which have no property in common. -āśraya a. mutually dependent. (-yaḥ) mutual or reciprocal dependence, support, or connection; reciprocal relation of cause and effect (a term in Nyāya). -uktiḥ f. conversation. -kāryam Sexual intercourse (maithuna); anyonyakāryāṇi yathā tathaiva na pāpamātreṇa kṛtaṃ hinasti Mb.12.141.70. -pakṣanayanam transposition of numbers from one side to another. -bhedaḥ mutual dissension or enmity; so ˚kalaha. -mithunam mutual union. -vibhāgaḥ mutual partition of an inheritance made by the sharers (without the presence of any other party). -vṛttiḥ f. mutual effect of one thing upon another. -vyatikaraḥ, -saṃśrayaḥ reciprocal action or influence; mutual relation of cause and effect.

anyonya anyonya a. l'un l'autre; mutuellement; tour à tour. Gr. .

anyo'nya- a. (acc. ou cas obl.) l'un l'autre , réciproque; iic. réciproquement.

°kṛtya- nt. pl. services mutuels.

°gata- a. mutuel.

°dharmin- a. l'un ayant les qualités de l'autre .

°preman- nt. amour réciproque.

°bhāva- m. échange de l'un avec l'autre.

anyo'nya (anyas, nom. sg. m. von anya, + anya) pron. adj. Einer den Andern u. s. w. Das erste anya bewahrt, auch auf ein fem. bezogen, die Endung des masc.; das zweite anya dagegen wird movirt und nimmt ausnahmsweise auch die Endung des pl. an. Das in Verbindung mit anyo'nya erscheinende Verbum weist nach P. 1, 3, 16. die mediale Form zurück (vgl. jedoch ŚAT. BR. 1, 1, 4, 5.) Folgende casus obliqui können von uns belegt werden:

1) acc.: nèdànyo'nyàṃ hinàsāte ŚAT. BR. 1, 1, 4, 5. mitho 'nyo'nyaṃ jighāṃsanto mahīkṣitaḥ M. 7, 89. jīvantyanyo'nyamāśritya drumā kānanajā iva HIḌ. 1, 42. tathānyo'nyaṃ (so ist mit der ed. Calc. des MBH. zu lesen) samāśliṣya vikarṣantau punaḥ punaḥ 4, 39. vinānyo'nyaṃ na bhuñjāte vinānyo'nyaṃ na gacchataḥ SUND. 1, 5. R. 4, 4, 19. 6, 25, 7. anyo'nyamime brāhmaṇā bhojayanti P. 8, 1, 12, Vārtt. 9, Sch. anyo'nyāmime brāhmaṇyau kule (also auch beim neutr. das fem.!) vā bhojayataḥ ebend. Vārtt. 10, Sch. Sehr häufig adv. gegenseitig AK. 3, 4, 32, (COL. 28,) 17. H. 1499. anyo'nyaṃ saṃvidaṃ kṛtvā R. 1, 17, 9. anyo'nyaṃ kalahaṃ kurutaḥ DHŪRTAS. 86, 7. anyo'nyamaparājitau R. 6, 79, 54. anyo'nyamasahiṣṇavaḥ VID. 66. anyo'nyamavitṛptau vilokane 303.

— 2) instr.: tāni sṛṣṭānyanyo'nyenāspardhanta ŚAT. BR. 14, 4, 3, 30. (= BṚH. ĀR. UP. 1, 5, 21.) na cābhidyanta te sarve tadānyo'nyena MBH. 1, 7742. anyo'nyairāhatāḥ santaḥ sasvanurbhīmanisvanāḥ R. 5, 74, 36.

— 3) gen.: anyo'nyasya pṛṣṭhe pradhāvataḥ ŚAT. BR. 4, 4, 5, 23. anyo'nyasyā (fem.) evaitacchriyā atiṣṭhamānā uttarādharā iva bhavantyo yanti (āpaḥ) 5, 3, 4, 21. āpayato vai tāvanyo'nyasya kāmam CHĀND. UP. 1, 1, 6. anyo'nyasya priyakarāvanyo'nyasya priyaṃvadau SUND. 1, 5. jijñāsantāvubhau vīryamanyo'nyasyāntaraiṣiṇau R. 4, 60, 10. anyo'nyasya vyatilunanti P. 1, 3, 16, Sch.

— 4) loc.: atha devā anyo'nyasminneva juhvataśceruḥ ŚAT. BR. 5, 1, 1, 2. tāvetāvanyo'nyasminpratiṣṭhitau BṚH. ĀR. UP. 5, 5, 2. — In allen bis jetzt aufgeführten Beispielen ist das erste anyaḥ nach der Construction des Satzes als nom. aufzufassen; nicht selten aber vertritt der erstarrte nom. auch die Stelle eines casus obl.: tayoradṛṣṭakāmo 'bhūt - anyo'nyaṃ prati N. 1, 16. teṣāṃ saṃbhāṣamāṇānāmanyo'nyam R. 5, 89, 52. bhītānāṃ bhṛśamārttānāmanyo'nyaṃ hi vanaukasām 4, 18, 16. mayānyo'nyaṃ tābhyāṃ mithyāprajalpanena bhedastathā vihito yathā u. s. w. PAÑCAT. 85, 21. virodhaḥ syādyathā tābhyāmanyo'nyena tathā kuru SUND. 3, 21. bhinnaṃ ye mantriṇo mantramanyo'nyenābhisaṃhitam (GORR. °nye nābhi°) R. 5, 82, 5. anyo'nyasyāvyabhicāraḥ gegenseitige Treue M. 9, 101. anyo'nyasya hṛdi sthite 'pyanunaye AMAR. 19. Nach diesem darf es nicht Wunder nehmen, wenn anyo'nya auch am Anfange eines comp. auftritt: anyo'nyasaktāḥ PRAŚNOP. 5, 6. °vyatiṣaktāḥ M. 10, 25. °saṃyogaḥ kanyāyāśca varasya ca 3, 32. °guṇavaiśeṣyāt 9, 296. °apahṛtaṃ dravyam YĀJÑ. 2, 126. eṣāmapatitānyo'nyatyāgī von diesen Einer den Andern verlassend, ohne dass dieser ausgestossen wäre 237. °sadṛśau R. 4, 2, 10. 12, 28. °śarasaṃpāte 3, 34, 9. garhitānyo'nyamatayo mantriṇaḥ 5, 77, 15. tāvanyo'nyāñjaliṃ kṛtvā 1, 10, 28. °kṛtyaiḥ ŚĀK. 193. °phalabhakṣiṇaḥ PAÑCAT. V, 86. °āhāradānena HIT. 25, 17. °darśana RAGH. 12, 87. °jayasaṃrambha 92. °pucchābhimukham - matsyadvayam ŚRĪPATI in Z. f. d. K. d. M. III, 389.

— Vgl. itaretara und paraspara .

anyo'nya Z. 1 lies subst. st. adj.

— 1) tato dṛṣṭvā kṛtātithyamanyo'nyaṃ te vanaukasaḥ MBH. 5, 6060.

— 4) MBH. 12, 9023. — anyo'nya n. eine best. rhetorische Figur, bei der zwei Dinge als auf gleiche Weise auf einander einwirkend dargestellt werden, SĀH. D. 724. Verz. d. Oxf. H. 208,b,5. KUVALAY. 110,a (132,b). tadanyo'nyaṃ mitho yatrotpādyotpādakatā bhavet PRATĀPAR. 91,b. Beispiel Spr. 1085. — anyo'nya fehlerhaft für anyānya Spr. 3810.

anyô'nyá (ŚAT. BR.).

— 1) Subst. nur in den obliquen Casus des Sg. (Pl. R. 5,74,36. ŚIŚ. 18,32.) im Gebrauch , mit Unterscheidung des weiblichen Geschlechts am zweiten Gliede. Einer den Andern u.s.w. anyo'nyam und anyo'nya° Adv. gegenseitig , im Verhältniss zu einander.

— 2) n. eine best. rhetorische Figur , bei der zwei Dinge als auf gleiche Weise auf einander einwirkend vorgestellt werden , KĀVYAPR. 10,34. 35.

anyo'nyá (nur Cas. obl. im Sgl. m. f. einander. anyonya (°—) adv. wechselseitig.

anyonya (ex anyas - nom. masc. ab anya, quod hac in com-

positione generis fem. et neut. locum quoque tenet, ma-

ximam partem quidem nominativi, nonnunquam vero

etiam obliquorum casuum vim habens, ut SU. 3. 21. - et

anya quod hac in compositione in obliquis singularis

casibus solum usurpatur; cf. einander et ) mu-

tuo, invicem, vicissim, alter alterius, alter alteri etc.,

alius alius, alius alii etc. SU. 1. 5. 4. 14. H. 1. 42. 4. 22. 39.

N. 1. 17.

anyonya;
parasparaṃ mithaḥ proktamanyonyamitaretaram .
4.1.1.720

anyonya tri0 anya + karmmavyatihāre (ekajātīyakriyākaraṇe)
dvitvam pūrvvapade suśca . parasparārthe . “anyonyamutpīḍaya
dutpalākṣyāḥ stanadvayaṃ pāṇḍu tathā pravṛddhamiti” “anyonya
saṃsaktasahastriyāmam” “anyonyasaṃsparśanimīlitākṣau”
iti “anyonyalolāni vilocanāninīti” ca kumā0
kṛtadvitvasyāpi sarvvanāmatā tenānyo'nyasmai ityādi .
“anyonyasminnanyonyātmakatāmadhyasyeti” śārī0 bhā0 .
“tāvetāvanyonyasmin pratiṣṭhitau” iti vṛ0 u0 anyo-
nyasyā evaitacchriyā pratiṣṭhamānāya iti kau0 vrā0
“anyonyamubhayorekakriyāyāḥ karaṇaṃ matami” tyuktalakṣaṇe
arthālaṅkārabhede na0 . “tvayā sā śomate tanvī tayā
tvamapi śobhase . rajanyā śobhate candraścandreṇāpi ca
yāminī” sā0 da0 .

anyonya , adj. (generally used as in Skt.; but also)

various, different (= anyamanya, 2, and Pali aññamañña);

replaces anyamanya in prose of most texts: SP 132.3

(prose) na santi…trīṇi yānāni, kevalam anyonya-

caritāḥ sattvāḥ, there are not three vehicles, only creatures

with different courses of action; 134.6 (prose) anyonya-

dravyasaṃyuktāṃ, mixed with various substances; 137.13

(prose); 221.7 (prose) anyonyāsu lokadhātuṣu; 242.8

(prose) °nyeṣu buddhakṣetreṣu…°nya-nāmadheyās (Bhvr.,

of various names); Mv i.62.8 (vs) sugatānāṃ anyonya-

nāmadheyānāṃ (as in SP 242.8); in the prose corresp.

to this, i.58.16, we should surely read nānā-nāma° (mss.

corruptly nănāṃ-nāma°; one ms. by haplogr. nā-nāma°;

Senart em. anyonya-nāma°).