(the same as anyatā, but more frequently used as this
word); e. g. anyatve'pyabhyāsasyopacārāt ‘even if there
were different (sounds, sound must be permanent) because
it is possible to repeat it (in teaching)’; also with a noun
in the ablative, e. g. vacanāttu tato'nyatvam ‘(if it is main-
tained that itikartavyatā refers to profane things, the answer
is:) but on account of a (distinct vaidik) passage its dif-
ference from that (is established), i. e. it refers only to sacred
or vaidik objects’; or tayoranyatve tucchatvam (comm. akā-
ryasya prakṛtipuruṣabhinnatve tucchatvam &c.).--The word occurs
for the most part, however, as the latter part of a com-
pound--e. g. sphaṭikānyatvābhimānavattadanyatvābhimānaḥ--
and especially in scientific writings, e. g. in the Vārttikas
of Pāṇini in compounds as aṅgānyatva, kartranyatva, kārakānyatva,
kālānyatva, in the Vedānta Sūtras as in tadananyatva, in the
Mīmānsā S. as in prayojanānyatva, vedānyatva, rūpānyatva &c.,
in the Nyāya S. as in sthānānyatva, karmānyatva, in the Sāṅkhya
S. ubhayānyatva, in the Yoga S. as in kramānyatva &c. &c. E.
anya, taddh. aff. tva.
— Vgl. rājānyatva .