1 Elsewhere, in another place.
2 Except, unless, without.
E. anya, and tral aff.
locat. of anya, absolutely or with the ellipsis of a word im-
plying ‘place’, ‘manner’ &c.; comp. anyatas; viz. 1 In
another or others, on another or others, e. g. anyatra jātau
(see the instance s. v. anyatas); anyatrārthe; sarvābhedādanyatreme
(which Vedānta Sūtra is explained: sarvaśākhāsu prāṇopā-
sanasyābhedādanyatra śākhāntare ime vasiṣṭhatvādiguṇāḥ samāhā-
ryāḥ); or sāhasasteyapāruṣyago'bhiśāpātyaye striyām . vivā-
dayetsadya eva kālo'nyatrecchayā smṛtaḥ (comm. anyatra = vi-
vādāntareṣu); also with a noun depending on it in the ablat.
‘in another than’, e. g. in the Sūtra of Pāṇ. tābhyāmanyatro-
ṇādayaḥ (Kāśikā: uṇṇādayaḥ pratyayāstābhyāṃ saṃpradānāpādānā-
bhyāmanyatra kārake bhavanti); or dhātvarthānāṃ saṃbandhe yatra kāle pra-
tyayā uktāstato'nyatrāpi bhavanti. 2 Elsewhere; in space or
time, e. g. yadā chalaṃ vinaiva kāryātiśayādanyatra gataḥ &c.;
or eteṣāṃ (scil. rūparasagandhasparśānāṃ) pākajatvaṃ tu kṣitau nā-
nyatra kutracit; also with a noun in the ablat., e. g. (Kā-
śikā on Pāṇini VIII. 1. 12. v. 10.) strīnigadabhāvādanyatrāpi
dṛśyate. 3 In another manner, differently from; with a noun
in the ablative, e. g. apatyādhikārādanyatra laukikamapatyamātraṃ
gotram, i. e. gotra in Pāṇini's rule IV. 2. 39 is to be taken
in the sense of a son only, differently from the chapter on
apatya (IV. 1. 162) where it means the descendants beginning
with the grandson (apatyamātraṃ na tu pautraprabhṛtyeva Kāś.). 4 In
another or different sense; e. g. kāraskaro vṛkṣaḥ . anyatra kā-
rakaraḥ; or ekatra rajo dhūliranyatra guṇaḥ. 5 Except, with a
noun in the ablative, e. g. śabdārthayoḥ punarvacanaṃ punaruktamanya-
trānuvādāt ‘repetition of word or sense is called punarukta,
unless it be an anuvāda q. v.’; or ta indriyāṇi tadvyapadeśā-
danyatra śreṣṭhāt ‘these (eleven prāṇas) are the senses except
the principal one, because exception of it is taken (in a
vaidik passage)’; anyatra nityadravyebhya āśritatvamihocyate
‘dependence is said (to be the attribute of every thing) ex-
cept (of) eternal substances. [More frequently used so in
the Buddhistic than in the Brāhmanic writings, according
to Burnouf, Lotus de la bonne loi, II. p. 653.] 6 Without;
with a noun in the ablative; e. g. dhenvaiva hyupayuktaṃ tṛṇādi
kṣīrībhavati na prahīnamanaḍuhādyupayuktaṃ vā . yadi hi nirnimi-
ttametatsyāt . dhenuśarīrasaṃbandhādanyatrāpi tṛṇādi kṣīrībhavet.
7 In the contrary case, otherwise; comp. anyathā and itaratra;
e. g. devikādiṣu tadādigrahaṇam . anyatra hi tadgrahaṇāttadanta-
grahaṇādvā. E. anya, vibhakti-taddh. aff. tral.
where 2. On another occasion, Man.
5, 41. 3. To another subject, Man. 2,
168. 4. With abl., except, without, Bhag.
8, 9. — Cf. Goth. aljathrô, Lat. aliter
1. Elsewhere, in another place.
2. Except, unless, without.
E.
anya, and tral aff.
°manas- a. qui a l'esprit ailleurs.
1) = anyasmin adj. und subst.: surājñi deśe rājanvānsyāttato 'nyatra (sc. deśe) rājavān AK. 2, 1, 13. yo 'nadhītya dvijo vedamanyatra kurute śramam M. 2, 168. mokṣe dhīrjñānamanyatra (sc. mokṣāt) vijñānaṃ śilpaśāstrayoḥ (als appos. von anyatra) AK. 1, 1, 4, 15. nānyatra dātuṃ śakyā sie kann keinem Andern zur Frau gegeben werden VID. 7.
— 2) anderswo, an einem andern Orte: no ahà pra vîndasyànyatrà somâpītaye ṚV. 10, 86, 2. AV. 7, 112. anyatrāpanihitaḥ ŚAT. BR. 5, 1, 4, 10. yadyu anyatra carennādriyeta 3, 6, 3, 2. anyatrāpyuktam PAÑCAT. 39, 3. abwechselnd mit kvacit und aparatra R. 3, 15, 27. mit einem abl.: yo 'nyatrātmanaḥ brahma veda u. s. w. ŚAT. BR. 14, 5, 4, 6. (= BṚH. ĀR. UP. 2, 4, 6.) yatraitadanyatrāsmanmanyāsai yaddhyetadanyatrāsmatsyāt BṚH. ĀR. UP. 3, 9, 25. apatyādhikārādanyatra laukikamapatyamātraṃ gotram P. 4, 2, 39, Sch. mit vinā ausser: vinā malayamanyatra candanaṃ na vivardhate PAÑCAT. I, 47.
— 3) bei einer andern Gelegenheit: tadāhuryatprayājānuyājā anyatra bhavantyatha kasmādatra na bhavantīti ŚAT. BR. 14, 2, 2, 51. madhuparke ca yajñe ca pitṛdaivatakarmaṇi . atraiva paśavo hiṃsyā nānyatretyabravīnmanuḥ .. M. 5, 41. bhrātuḥ śṛṇu samādeśam - dharmārthasahitaṃ yuktamiha cānyatra ca kṣamam R. 5, 47, 3. mit einem abl.: ato nānyatra nicht in einem andern Falle, als in dem eben angeführten ŚAT. BR. 14, 2, 2, 47. vikaraṇaviṣayādanyatrāpi sautrāṇāṃ dhātūnāṃ prayogo bhavati P. 3, 1, 82, Sch. VOP. 8, 114.
— 4) zu einer andern Zeit als, im comp.: hastināṃ gamanaṃ proktaṃ praśastaṃ jaladāgame . tadanyatra (zu einer andern Zeit als zu dieser) turaṃgāṇāṃ pattīnāṃ sarvadaiva hi .. HIT. III, 74.
— 5) anders, auf andere Weise als, mit d. abl.: etaṃ tveva te bhūyo 'nuvyākhyāsyāmi no evānyatraitasmāt und nicht anders, als es wirklich ist CHĀND. UP. 8, 11, 3. astīti bruvato 'nyatra kathaṃ tadupalabhyate wie erfasst man dieses anders, als dass man sagt: «es ist», KAṬHOP. 6, 12.
— 6) anderswohin: mo ṣva1^\nyatrâ gantana ṚV. 7, 59, 5. 8, 24, 11. yajñaṃ tadanyatrātmanaḥ kurvīta ŚAT. BR. 3, 5, 1, 25. anyatra gaccha vā N. 8, 20. PAÑCAT. 73, 16. 77, 24. I, 364. tatkiṃ vrajanenānyatra 116, 24.
— 7) ausser, mit Ausnahme von, mit dem abl.; der ausgenommene Gegenstand ist aufzufassen:
a) als nom.: devā anyatraivāśvibhyāṃ sattraṃ nipeduḥ ŚAT. BR. 14, 1, 1, 1. kaste bhūyastaraṃ kuryādanyatra puruṣarṣabhāt R. 2, 12, 23. 66, 5. yathā phalānāṃ pakvānāṃ nānyatra patanādbhayam . evaṃ narasya jātasya nānyatra maraṇādbhayam .. 105, 15. 4, 14. 22, 21. 5, 70, 3. 95, 32. MBH. 1, 8518. 3, 9942. 10007.
— b) als acc.: anyatra dharmādanyatrādharmādanyatrāsmātkṛtākṛtāt . anyatra bhūtācca bhavyācca yattatpaśyasi tadvada .. KAṬHOP. 2, 14. nānivedya prakurvīta bhṛtyaḥ kiṃcidapī svayam . kāryamāpatpratīkārādanyatra jagatīpateḥ .. HIT. II, 86. sarvaṃ stuvanti - caritaṃ tvadīyamanyatra - parigrahāt - devyāḥ RAGH. 14, 32.
— c) als instr.: tasya nānyatra mānuṣāt (durch Niemand ausser durch einen Menschen) . vadhādbhayam R. 1, 14, 41. yajñārthātkarmaṇo 'nyatra loko 'yaṃ karmabandhanaḥ BHAG. 3, 9. na strī putraṃ dadyātpratigṛhṇīyādvā anyatrānujñānādbhartuḥ VASIṢṬHA in DATT. MĪM. 3, 1.
— d) als abl.: ayācitāhṛtaṃ grāhyamapi duṣkṛtakarmaṇaḥ . anyatra kulaṭāṣaṇḍhapatitebhyastathā .. YĀJÑ. 1, 215.
— e) als loc.: ànyatrā̀smannyûcyatu AV. 6, 26, 3. ànyatrà tvadapâ dū̀re ni dâdhmasi 3, 23, 1. tasya kva mūlaṃ syādanyatrānnāt CHĀND. UP. 6, 8, 4. ahiṃsantsarvabhūtānyanyatra tīrthebhyaḥ 8, 15. parasya daṇḍaṃ nodyacchetkruddho nainaṃ nipātayet . anyatra putrācchiṣyādvā M. 4, 164. na hi yuddhamidaṃ yuktamanyatra jagataḥ kṣayāt ARJ. 8, 22. sa pātresamito 'nyatra bhojanānmilito na yaḥ TRIK. 3, 1, 28. — Ganz ausnahmsweise erscheint anyatra mit demjenigen cas. verbunden, den die Construction des Satzes erfordert, MBH. 1, 3239 : nānyatra kukṣermama bhedanena dṛśyetkaco madgataḥ .
1) gate 'nyatra wenn ein Anderer davongegangen ist Spr. 5017.
— 2) Z. 3 lies 7, 111 st. 7, 112.
— 3) füge noch sonst hinzu und vgl. ṚV. PRĀT. 14, 16. VS. PRĀT. 1, 150.
— 1) ohne Casus.
— a) = Loc. von anya oder anyā 134,1.
— b) anderswo. Abwechselnd mit kva cit und aparatra.
— c) bei einer anderen Gelegenheit , in einem andern Falle , sonst.
— d) anderswohin.
— 2) mit einem Abl. anderswo — , anders — , in einem andern Falle als in ; anders , als wenn (Partic.) ; mit Ausnahme von , ausser durch , — von , vor , — in , — auf.
— 3) mit vinā anderswo als.
— 4) am Ende eines Comp. zu einer anderen Zeit als.
60. 15. BH. 3. 9. RAGH. 14. 32. (ita goth. alja praeter).
exclusively peculiar to BHS); always after negative ex-
pressions: SP 73.10 anyatra tena tenaiva dhāvanti, (they
pay no attention and do not understand;) on the contrary,
they run this way and that; 102.9 na kasyacid ācakṣed
anyatraika evātmanādhyātmaṃ saṃtapyed, he would not
speak of it to anyone; on the contrary, he would all alone
be grieving himself by himself; 284.9; 378.4; LV 71.6
(Māyā felt no heaviness of body, gurukāyatāṃ;) anyatra
laghutām eva, on the contrary, nothing but lightness; 259.16;
260.8; 268.15; Mv iii.66.8 and 15 (there is no soul nor
anything resembling a soul;) atha evaṃ anyatra karma
caiva karmavipākaṃ ca hetuś (first time, hetuṃ) caiva
hetusamutpannā ca dharmā(ḥ), but rather, on the contrary,
only action etc. (see under atha); Laṅk 9.7 (see s.v. vikalpa;
wrongly Suzuki); 39.7 anyatra kāraṇataḥ, on the contrary,
from a cause (wrongly Suzuki); 119.6 (place daṇḍa be-
tween evam and anyatra); 152.1; RP 42.4; Samādh 22.39
(wrongly Régamey); Śikṣ 147.3 (and several times in
Śikṣ followed by yāvad eva, just simply, q.v.); the negative
may be repeated just before anyatra, but only as resuming
the neg. of the preceding clause, not negating the clause
containing anyatra: Bbh 121. (19-)21 (a Bodhisattva does
not give a petitioner the trouble of asking repeatedly
before he gives him a gift;) nānyatra yācitamātra eva,
no; on the contrary, (he gives) the very moment he is asked;
(2) except; in Skt. and Pali hardly used except as pre-
position (with abl. in Skt., Pali aññatra also with instr.
and gen.); in Skt. very rarely as adverb, the noun being
construed with other words in the sentence (see BR 1.266
and pw 3.251). In BHS I have noted a single case, not
wholly certain, of anyatra as preposition with instr. (as
in Pali, instead of abl. as in Skt.): RP 40.4 rātriṃdivaṃ
bhavantībhir nānyā kathā kāryā, anyatra nṛttagītavād-
itena, you are to say nothing else, except dance, song, and
instrumental music (?). But the adverbial use in this mg.,
so rare in Skt. and not recorded for Pali, is well established
in BHS; in the following cases the form and construction
of other words in the clause is totally unaffected by
anyatra; often it may be translated as if it were a con-
junction, except that… It almost always follows a negative
expression (or interrogative, rhetorically equivalent to
neg.); and this is sometimes resumed by an additional
na before anyatra (as in the last case under 1, above):
Divy 6.28 sārthaṃ na paśyati nānyatra gardabhayānam
eva, he didn't see the caravan, not except only a donkey-
cart; and with anyatra as quasi-conjunction, Mv ii.90.14-15
nāsti anyo upāyo nānyatra etaṃ samudraṃ utsicāmi,
there is no other means, not (any) except (that) I bale out
(exhaust) this sea. In the next the na before anyatra goes
with the main verb (or rather ppp.): SP 318.4 nānyatra
sattvānāṃ paripācanārtham avatāraṇārtham ete dharma-
paryāyā bhāṣitāḥ, these dharmaparyāya are not spoken
except (i.e. are spoken only) to mature creatures and make
them arrive at comprehension. Otherwise, after negs.: LV
149.1 (nānyaḥ…saṃvidyate ya etāṃ gaṇanāṃ prajānāty)
anyatrāhaṃ vā yo vā syān mādṛśaḥ, except (it be) I or
someone like me; SP 276.6-7 na ca taiḥ sārdhaṃ saṃ-
stavaṃ karoty anyatropasaṃkrāntānāṃ…dharmaṃ
bhāṣate, and he has no association with them, except that…
he preaches the Law to them when they come to him; similarly
276.9--10; 324.8 yūyaṃ ca śabdaṃ na śṛṇotha mahyaṃ,
anyatra so nirvṛtu lokanāthaḥ, and you do (would) not
listen to my words, except (i.e. unless; sc. you believed
that) the Lord of the World has entered nirvāṇa; Sukh
42.(10--)11 (na ca…nānātvam asty) anyatra…saṃ-
khyāṃ gacchanti, except that…; Laṅk 19.8 (a passage
badly misunderstood by Suzuki; e.g. in 7 read 'dharmā =
adharmāḥ) na lakṣaṇataḥ kalpyāḥ (delete daṇḍa) te
'nyatra saṃvyavahārārthā abhidhīyante, they (impos-
sibilities like the son of a barren woman) are not conceiv-
able by way of characteristic marks, except that (? or possibly
on the contrary, to 1) they are spoken of as terms of common
use (they have existence only as words); Laṅk 20.1 anyatra
…vibhāvyate, except that it is discussed… (after neg.);
after interrog., Av ii.121.4 kānyā putrasya gatir anyatra
mātāpitarāv eva, what other recourse could there be for a
son (i.e. there could be none), except his parents; no
negative (except by vague implication), Divy 293. (15-)16
(annādyaṃ parikṣīṇam) anyatra…ekā mānikā…ava-
śiṣṭā, (edible things were destroyed, i.e. there were none),
except that…one m. was left; Gv 206.5 (see s.v. upād-
āya 1 d).