sense of an expression, by punning on it; vakroktau parokte-
ranyathākāraḥ. E. anyathā and kāra.
II. ind. (-ram) In another manner, differently; e. g.
anyathākāraṃ bhuṅkte he eats in another manner. [According
to the Kāśikā on Pāṇini III. 4. 27. kāram would in this
case be a kind of expletive or superfluous, the word of the
Sūtra siddhāprayogaḥ being thus commented by it: kathaṃ puna-
rasau siddhāprayogaḥ . nirarthakatvānna prayogamarhati . evameva prayu-
jyate; and similarly the Siddh. K.: kṛñvyarthatvātprayogānarha
ityarthaḥ; but Bhaṭṭoji in the Prauḍhaman. is probably more
correct when he refers to the bearing of the word (śābda-
bodha) and says, that kāram effectuates a stronger connexion
between the verb and the adverb than would be expressed
without it, when siddhāprayoga in the Sūtra of Pāṇini would not
convey the notion of ‘absolute superfluity’ but rather that
of ‘not excessive necessity’: śābdabodhe tu vailakṣaṇyamastyeva .
tathā hi . kriyāsāmānyavacanaḥ karotiḥ . tadīyaśca prakāro
'nyathādiśabdacatuṣṭvenocyate . evaṃ ca . anyathākāramityādibhi-
ścaturbhiḥ prakāraviśeṣaviśiṣṭakriyā bodhyate . sā ca bhuṅktephala-
viśiṣṭakriyāṃ prati viśeṣaṇatayā saṃbadhyate . ekasyā api kri-
yāyā viśeṣaṇoparāgeṇa bhinnāyā viśeṣaṇaviśeṣyabhāvasaṃbhavāt .
kathaṃ tarhi siddhāprayogaścedityuktamiti cet . anatiprayojanatvā-
diti gṛhāṇa .. &c. Patanjali and his comm. give no gloss
on this Sūtra.] E. anyathā and kāram (kṛ, kṛt aff. ṇamul).