nyatara, the same as anyataratva; e. g. samānānekadharmādhyavasā-
yādanyataradharmādhyavasāyādvā na saṃśayaḥ ‘doubt can not arise
from apprehending mentally an object under the relation
of sameness (with), or difference (from, other objects), nor
can it arise from apprehending it under that of (being)
either (one thing) or (another). Comp. vipratipatti. E.
anyatara and dharma.