another word; this term is used by Pāṇini and his com-
mentators to qualify the nature of a Bahuvrihi compound
which always depends on, or refers to, the meaning of an-
other word, the word anyapadārtha being thus used in contra-
distinction of svapadārtha; e. g. Patanjali: athānyagrahaṇaṃ kima-
rtham . anekaṃ padārthe . itīyatyucyamāne svapadārthe'pi bahuvrīhiḥ
syāt . rājapuruṣaḥ . takṣapuruṣa iti naitadasti prayojanam . tatpu-
ruṣaḥ svapadārthe bādhako bhaviṣyati . ; Kaiyyaṭa: athānyagrahaṇa-
miti . antaraṅgatvātsvapadārthe samāse siddhe padārthagrahaṇasāmarthyā-
danyapadārtho lapsyata iti praśnaḥ . svapadārthe'pīti . apiśabdā-
danyapadārthe'pītyarthaḥ . padārthagrahaṇaṃ vyāptisamāśrayaṇārthaṃ syā-
diti svapadārthānyapadārthayoḥ samāsaḥ syāt . tatpuruṣa iti .
bahuvrīhestvanyapadārtho'vakāśaḥ. [This word occurs only as
a Tatpurusha. The quotation anyapadārtho bahuvrīhiḥ which
is printed somewhere, is a misreading for anyapadārthapradhā-
no &c. See the following.] E. anya-pada and artha.