anya

anya mfn. (-nyaḥ-nyā-nyat)

1 Other, different.

2 Unlike.

E. ana to live, and yak aff.

anya (nyaḥ-nyā-nyaṃ) a. Other.

anya (see sarvanāman) 1. m. f. n. (-nyaḥ-nyā-nyad(-nyat), dat. -nyasmai

-nyasyai-nyasmai, abl. -nyasmāt-nyasyāḥ-nyasmāt, gen. -nyasya-nyasyāḥ

-nyasya, loc. -nyasmin-nyasyām-nyasmin; nom. plur. -nye-nyāḥ

-nyāni, gen. -nyeṣām-nyāsām-nyeṣām; also with the aff.

akac, e. g. nom. plur. anyake, gen. plur. anyakeṣām which

forms therefore do not belong to a base anyaka q. v.) Other;

^a. Other in general, e. g. kriyante kaṭāstvayā mayānyaiśca; also

in the sense ‘besides, moreover, also’, e. g. ṛco yajūṃṣi cā-

nyāni sāmāni vividhāni ca . eṣa jñeyastrivṛdvedo yī vedainaṃ

sa vedavit . ādyaṃ yattryakṣaraṃ brahma trayī yasminpratiṣṭhitā . sa gu-

hyo'nyastrivṛdvedo yastaṃ veda sa vedavit . ‘The Ṛchs, the Ya-

jus, and besides the various Sāmans…and what was

first, Brahman, the syllable of three letters (a-u-m) on

which rest the three Vedas, that, too, is the hidden three-

fold Veda &c.’.--The neuter anyad esp. with a follow-

ing ca (anyacca) occurs frequently in the latter sense ‘besides,

moreover’, to connect maximes or sentences loosely joined

together; it is used then synonymously with aparaṃ ca and

api ca.--In combinations anyasminnahani, anyasmindivase

&c. ‘other’ is used in the same manner as in the corre-

sponding ‘the other day’, lit. on some day other (than

the present day). ^b. Other implying similarity, similar (Aja-

yap.: = sadṛśatara), e. g. mitralābhaḥ suhṛdbhedo vigrahaḥ saṃdhi-

revaca . pañcatantrāttathānyasmādgranthādākṛṣya likhyate ‘Acquiring

friends (the subject treated in the first) and the subjects

treated in the three other books of the Hitopadeśa are re-

presented such as they have been taken from the Pancha-

tantra and a similar work’. ^c. Other, implying dissimilarity,

difference, opposition, i. e. different, opposed, reverse; e. g.

virāmapratyayābhyāsapūrvaḥ saṃskāraśeṣo'nyaḥ ‘the meditation

which is preceded by the repeated exercise of calm recog-

nition (is that defined before); different from it (the reverse

of it) is the meditation devoid of a specific object’. This

notion of difference or opposition is often expressed in a

still more distinct manner by putting the correlative terms

eka, apara, kiṃcit, kiṃcana or anya itself in the opposed

sentence or words, answering thus our ‘the one…the

other’; e. g. dṛṣṭā mayetyupekṣaka eko dṛṣṭāhamityuparatānyā; or

yathā kaścididaṃ kṣetraṃ madīyamiti kathayati . anyo'pi tadvi-

rodhena madīyamiti; or na yoddhumaśakankecinnāḍhaukiṣata kecana

…vanaukasaḥ . udare cājarannanye &c.; or anyahaste tu vikrīya

yo'nyahaste prayacchati &c.; or ahamanyaḥ śarīramanyat.--a-

nyānyā (fem. ved.) one after the other, one in succession.

(Sāy. = parasparavyatihāreṇa, or = ekaikā.) A noun, depend-

ing on anya ‘different from’ stands in the ablative, e. g.

prajāpate na tvadetānyanyo viśvā rūpāṇi pari tā babhūva; or na

tryambakādanyamupāsthitāsau (scil. daśarathaḥ); or prakṛtipuruṣayo-

ranyatsarvamanityam; or anyadanyasmādananyatvādananyadityanyatābhāvaḥ.

--In this case the noun, esp. a pronoun depending on anya

forms in some rare instances, as a former part, a Tat-

pur. with anya as a latter part; e. g. paro madanyo jagata-

stasthuṣaśca otaṃ protaṃ paṭavadyatra viśvam; or anityā (scil. kṣi-

tiḥ) tu tadanyā syāt; or rūpānyaccakṣuṣo yogyaṃ rūpamatrāpi

kāraṇam. ^d. One; see anyatas and the quotation s. v. a-

nyatomukha. [In opposed sentences containing the correlat.

anya--anya ‘the one…the other’ the first verb following

anya may become anudātta; an instance given in the comm.

of Pāṇini is: tayoranyaḥ pippalaṃ svādvattyanaśnannananyo abhi cā-

kaśīti (where atti may be anudātta). As former part of

a Karmadh. compound anya retains in some formations the

final d of its neuter; see anyadāśā, anyadāśis, anyadā-

sthā, anyadāsthita, anyadutsuka, anyadūti, anyadrāga, but not

in the Tatpur. anyāśā &c. qq. vv.; optionally in the Kar-

madh. anyadartha or anyārtha qq. vv., and always in the Kar-

madh. and Tatpur. anyatkāraka q. v.; comp. also anyatkāma

and the derivative anyadīya.]

2. m. (-nyaḥ) An enemy. (ved.) [If the aff. akac is

placed before the endings of anya 1. m. f. n. or 2. m. the

word assumes besides its own meaning the notion of di-

minution or deterioration, e. g. anyakeṣām ‘of contemptible

enemies’ (comm.: kutsitā anye'nyake…anyakeṣāṃ kutsi-

tānāmanyeṣāṃ śatrūṇām); or anyake ‘a few others’ (comm.:

anyake . alpā ye'nye.]

3. n. (-nyad) A blunder in reading, esp. in accentuating

words, e. g. anyattvaṃ karoṣi, thou blunderest, i. e. thou

readest e. g. an anudātta instead of an udātta (comm.: udātte

kartavye yo'nudāttaṃ karoti &c.). Comp. aikānyika, dvaiyanyika,

traiyanyika, dvādaśānyika, trayodaśānyika, caturdaśānyika.

4. f. (-nyā) ¹ The same as anyastrī q. v. [² A medical

dictionary quotes this word in the femin. professedly on the

authority of Dhanvantari, with the appended meanings hartakī

(i. e. harītakī q. v.), mahāśraddhā and kṛṣṇacāriṇī, the two

latter of which seem to be unknown, however, to the author

himself. The correctness of this name seems rather doubtful.]

E. The native etym. an ‘to breathe’, kṛt aff. ya is not very

plausible; it is probably derived from the pronominal base

a or an.

anya anya, adj., f. yā, n. yad. 1.

Other, Man. 8, 17. 2. Different, Hit.

i. d. 121. 3. with abl. Other than,

Rājat. 5, 178. (nānyaḥ Śaṅkaravar-

maṇaḥ, no other than Śaṅkaravarman).

4. One, Pañc. 80, 16. 5. plur. The

others, i. e. the rest, Böhtl. Chr.

219, 161. 6. acc. sing., n. yad. Be-

sides, else, Pañc. 55, 9. — Comparat.

anyatara, f. rā., n. rad, Either of two,

Man. 2, 111. — Superl. anyatama, f. mā,

Any one of more than two, Man. 11, 25.

— Comp. an-, adj., f. yā, fixed on one

object, Bhag. 9, 32. — Cf. Lat. alius,

Goth. alja-, alis, alja,

probably also alls. A.S.

anya anya, as, ā, at (according to native

authorities fr. rt. an, but more probably from a pronom.

base a or an), other, different; (with abl. or as the

last member of a compound) other than, different

from opposed to; another; another person; one of

a number; anya anya or eka anya, the one, the

other [cf. Zend anya; Armen. ail; Lat. alius; Goth.

aljis, Them. alja; Gr. ἄλλος for ἄλ-ϳος cf. also

ἔνιοι]. —Anya-kāma, as, ā, am, loving another.

—Anya-kārukā, f. a worm bred in excrement.

—Anya-kṛta, as, ā, am, or anya-kārita, as, ā,

am, done by another. —Anya-kṣetra, am, n. an-

other territory or sphere. —Anya-ga, as, ā, am, or

anya-gāmin, ī, inī, i, going to another, adulterous.

—Anya-gotra, as, ā, am, of a different family.

—Anya-citta, as, ā, am, whose mind is fixed on

some one or something else. —Anya-codita, as, ā,

am, moved by another. —Anyac-ca (°yad-ca), ind.

and another, besides, moreover, on the contrary.

—Anya-ja or anya-jāta, as, ā, am, born of another

(family, &c.), of a different origin. —Anya-janman,

a, n. another birth, being born again, metempsy-

chosis. —Anya-tā, f. difference. —Anyat-kāma, as,

ā, am, desirous of something else. —Anyat-kṛ, to

make a mistake in reading, &c. —Anyad-artha

or anyārtha (°ya-ar°), as, ā, am, having another

meaning, purpose, sense. —Anya-durvaha, as, ā,

am, difficult to be borne by another. —Anya-devata

or anya-devatya or anya-daivata, as, ā, am,

having another divinity, i. e. addressed to another

divinity. —Anya-dharma, as, m. different character-

istic; characteristic of another; (as, ā, am,), having dif-

ferent characteristics. —Anya-dhī, īs, īs, i, one whose

mind is alienated (from God). —Anya-nābhi, is, is,

i, of another family. —Anya-para, as, ā, am, de-

voted to something else, zealous in something else.

—Anya-puṣṭa or anya-bhṛta as, ā, m. f. the

kokila or Indian cuckoo, supposed to be reared by

the crow. —Anya-pūrvā, f. a woman previously pro-

mised or betrothed to one and married to another.

—Anya-bhṛt, t, m. a crow (‘nourishing another;’

the crow being supposed to sit upon the eggs of the

kokila). —Anya-manas, ās, ās, as, or anya-ma-

naska or anya-mānasa, as, ā, am, one whose mind

is fixed on something else, absent, fickle, versatile;

having another mind in one's self, possessed by a

demon. —Anya-mātṛ-ja, as, m. a half-brother, who

has the same father but another mother. —Anya-

rājan, ā, ā, a, having another for king, subject to

another. —Anya-rāṣṭrīya, as, ā, am, from another

kingdom, belonging to another kingdom. —Anya-

rūpa, am, n. another form; (eṇa), in another form,

disguised; (as, ā, am), changed, altered. —Anya-

rūpin, ī, iṇī, i, having another shape. —Anya-

liṅga or anya-liṅgaka, as, ā, am, having the

gender of another (word, viz. of the substantive), an

adjective. —Anya-varṇa, as, ā, am, having another

colour. —Anya-vāpa, as, m. the kokila or Indian

cuckoo (‘sowing for others,’ i. e. leaving his eggs in

the nests of other birds). —Anya-vīja-ja or anya-

vīja-samudbhava or anya-vījotpanna (°ja-ut°),

as, m. (‘born from the seed of another’), an adopted

son. —Anya-vrata, as, m., Ved. following other

(than Vedic) observances; devoted to other (gods),

infidel, unbelieving. —Anya-śākhaka, as, m. a

Brāhman who has left his school; an apostate.

—Anya-saṅgama, as, m. intercourse with another,

adulterous intercourse. —Anya-sādhāraṇa, as, ā,

am, common to others. —Anya-strī-ga, as,

m. going to another's wife, an adulterer. —Anyā-

dṛkṣa, as, ā, am, or anya-dṛś, k, k, k, or anya-

dṛśa, as, ī, am, of another kind, like another.

—Anyādhīna (°ya-adh°), as, ā, am, subject to

others, dependent. —Anyāśrayaṇa (°ya-āś°), am,

n. going to another (as an inheritance). —Anyā-

śrita (°ya-ās°), as, ā, am, gone to another.

—Anyāsakta (°ya-ās°), as, ā, am, intent on some-

thing else. —Anyāsādhāraṇa (°ya-as°), as, ī, am,

not common to another, peculiar. —Anyoḍhā (°ya-

ūḍh°), f. married to another, another's wife. —An-

yotpanna (°ya-ut°), as, ā, am, begotten by another.

—Anyodarya (°ya-ud°), as, ā, am, born from

another womb; (as), m. a step-mother's son.

anyá [523], pron. a. another, other, else; anyac ca, and another thing, i. e. again, see ca 3; other than, different from, w. abl., 3⁴, 24¹⁹, 68¹², 104¹⁴; otiose, 2¹²; yad anyat kiṃ cana, whatever else, 9¹⁶; anya or eka…anya, the one…the other, 90¹³, 29⁸. [cf. ἔνιοι, ‘some’; Goth. an-an–þarar, ‘other,’ Eng. other.]

anya a. [an aghnyādi° ya; anyaḥ, nyasmai, °smāt; n. anyat &c.]

1 Another, different, other (bhinna); another, other (generally); sa eva tvanyaḥ kṣaṇena bhavatīti vicitrametat Bh. 2. 40; anyadeva bhāgadheyamete nirvapaṃti Ś. 2; sarvamanyat everything else; kimutānyahiṃsrāḥ R. 2. 62; changed, altered; saṃpratyanye vayaṃ Bh. 3. 66 quite different persons; oft. in comp. anyasaṃgāt, ananyaparāyaṇa, ananyasādhāraṇa &c.

2 Other than, different from, else than (with abl. or as last member of comp.); nāsti jīvitādanyadabhimatataramiha sarvajaṃtūnāṃ K. 35; kosti dhanyo madanyaḥ Bv. 4. 37; utthitaṃ dadṛśe'nyacca kabaṃdhebhyona kiṃcana R. 12. 49; kimanyadasyāḥ pariṣadaḥ śrutiprasādanataḥ Ś. 1; oft. used in addition to ṛte or vinā; ṛte samudrādanyaḥ ko bibharti vaḍavānalaṃ Pt. 5. 35; kiṃ nu khalu me priyādarśanādṛte śaraṇamanyat Ś. 3.

3 Another person, one different from self (opp. sva, ātmīya); vāsaśca dhṛtamanyairna dhārayet Ms. 4. 66.

4 Strange, unusual, extraordinary; (pb) anya eva sa prakāraḥ K. 168; anyā jagaddhitamayī manasaḥ pravṛttiḥ Bv. 1. 69; dhanyā mṛdanyaiva sā S. D.

5 Ordinary, any one; nirātaṃkaḥ kanyāmanyopi yācate Mv. 1. 31; cf. itara.

6 Additional, new, more; anyān daśasuvarṇānprayaccha Mk. 2 another ten (coins); anyadanyannalinadalaśayanaṃ K. 157 new and new (changing every now and then); anyasmin divase another day; one of a number (with gen.); anyacca moreover, besides, and again (used to connect sentences together); eka-anya the one the other; Me. 78; see under eka also; anya-anya one-another; anyaḥ karoti anyo bhuṃkte one does, another suffers; anyanmukhe anyannirvahaṇe Mu. 5; anyaduptaṃ jātamanyat Ms. 9. 40, 99; 8. 204; karṇe lagati cānyasya prāṇairanyo viyujyate Pt. 1. 305; anyaducchṛṃkhalaṃ sattvamanyacchāstraniyaṃtritaṃ Śi. 2. 62; anya-anya-anya &c. one, another, third, fourth &c.; jalpaṃti sārdhamanyena paśyaṃtyanyaṃ savibhramāḥ . hṛdgataṃ ciṃtayaṃtyanyaṃ priyaḥ ko nāma yoṣitām Pt. 1. 135; manasyanyadavacasyanyat karmaṇyanyaddurātmanām; (in pl.) kecit-anye some-others; eke-anye-tathānye Ms. 10. 70; 4. 9; 12. 123. [cf. L. alius; Gr. allos for aljos, Zend anya].

Comp.

— artha a. having a different meaning, sense, or purpose.

— asādhāraṇa a. not common to others, peculiar.

— āśrayaṇa a. going or passing over to another.

— udarya a. born from another. (

— ryaḥ) a step-mother's son, a half-brother. (

— ryā) a half-sister.

— ūḍhā a. married to another; another's wife.

— kārukā a worm bred in excrement ( śakṛtkīṭaḥ).

— kṣetraṃ

1 another field.

2 another or foreign territory.

3 another's wife.

— ga, gāmin a.

1 going to another.

2 adulterous, unchaste; vaṇijāṃ tu kulastrīva sthirā lakṣmīrananyagā Ks. 21. 56; 19. 27.

— gotra a. of a different family or lineage.

— citta a. having the mind fixed on some thing or some one else; see °manas.

— ja jāta a. of a different origin.

— janman n. another life or existence, regeneration, metempsychosis.

— durvaha a. difficult to be borne by others.

— devata, tya, daivatya a. addressed or referring to another deity (as a Vedic Mantra).

— dharman a. having another or different property. (pb) (

— rmaḥ) different property or characteristic.

— dhī a. whose mind is turned away from God.

— nābhi a. belonging to another family.

— padārthaḥ

1 another substance.

2 the sense of another word; °pradhāno bahuvrīhiḥ the Bahuvrīhi compound essentially depends on the sense of another word.

— para a.

1 devoted to another or something else.

2 expressing or referring to something else.

— puṣṭā,

— bhṛtā ‘reared by another,’ epithet of the cuckoo, which is supposed to be reared by the crow (called anyabhṛt); apyanyapuṣṭā pratikūlaśabdā Ku. 1. 45; kalamanyabhṛtāsu bhāṣitaṃ R. 8. 59.

— pūrvā [anyaḥ patiḥ pūrvo yasyāḥ]

1 a woman already promised or betrothed to another.

2 a remarried widow (punarbhū) see ananyapūrva.

— bīja, bījasamudbhava,

— samutpanna an adopted son (born from other parents), one who may be adopted as a son for want of legitimate issue.

— bhṛt m. a crow (rearing another, it being supposed to sit on the eggs of the cuckoo and to rear its young ones), cf. Ś. 5. 22.

— manas, manaska, mānasa a.

1 having the mind fixed on something else; inattentive.

2 fickle, versatile, unsteady; anyamanasaḥ striyaḥ H. 1. 111 absentminded; possessed by a demon.

— mātṛjaḥ a half-brother (born of another mother) Y. 2. 139.

— rājan, rāṣṭrīya a. subject to another king or kingdom (Ved.).

— rūpa a. having another form, changed, altered; padminīṃ vānyarūpāṃ Me. 83. (

— paṃ) another or changed form; °peṇa in another form.

— liṃga,

— ga, ka a. following the gender of another word (i. e. the substantive), an adjective; ūṣavānūṣaro dvāvapyanyaliṃgau Ak.

— vādin a.

1 giving false evidence.

2 a defendant in general.

— vāpaḥ the cuckoo leaving the eggs in the nests of other birds.

— vivardhita a. = puṣṭa a cuckoo.

— vrata a. following other (than Vedic) observances, devoted to other gods, infidel.

— śākhaḥ khakaḥ a Brāhmaṇa who has gone over to another school (of religion &c.); an apostate.

— saṃkrāṃta a. fixed on or transferred to another (woman); °hṛdayaḥ āryaputraḥ M. 3, 4.

— saṃgamaḥ intercourse with another; illicit intercourse.

— sādhāraṇa a. common to many others.

— strī another's wife, a woman not one's own. [In Rhetoric she is (pb) considered as one of three chief female characters in a poetical composition, the other two being svīyā and sādhāraṇī strī. anyā may be either a damsel or another's wife. The ‘damsel’ is one not yet married, who is bashful and arrived at the age of puberty. As ‘another's wife’ she is fond of festivals and similar occasions of amusement, who is a disgrace to her family and utterly destitute of modesty, see S. D. 108-110]. °gaḥ an adulterer Ms. 8. 386. [Note. Some compounds under anya will be found under ananya.]

anyá (n. anyad) another, other, else, different from (abl.). — anyacca and something else, i.e. further, again. anya (or eka)—anya the one—the other.

anya anyá, a. (n.-d) other; different from
(ab., -°); a certain; common; anya-anya,
the one — the other; anyac ca, and besides,
moreover.

1. ánya (3), am, n. inexhaustibleness (as of the milk of cows), AV. xii, 1, 4 (cf. ányā.).

2. anyá as, ā, at other, different

other than, different from, opposed to (abl. or in comp.)

another

another person

one of a number

anya anya or eka anya, the one, the other

anyac ca, and another, besides, moreover

anya [cf. Zd. anya; Armen. ail; Lat. alius; Goth. aljis, Theme alja; Gk. ἄλλος for ἄλϳο-ς; cf. also ἔνιοι].

anya

mfn. (-nyaḥ-nyā-nyat)

1. Other, different.

2. Unlike.

E. anya to live, and
yak aff.

anya a. [an adhnyādi˚ ya; anyaḥ, nyasmai, ˚smāt; n. anyat &c.] 1 Another, different, other (bhinna); another, other (generally); sa eva tvanyaḥ kṣaṇena bhavatīti vicitrametat Bh. 2.40; anyadeva bhāgadheyamete nirvapanti Ś.2; sarvamanyat everything else; kimutānyahiṃsrāḥ R.2.62; changed, altered; saṃpratyanye vayam Bh.3.66 quite different persons; oft. in comp. anyasaṅgāt, ananyasādhāraṇa &c. -2 Other than, different from, else than (with abl. or as last member of comp.); nāsti jīvitādanyadabhimatataramiha sarvajantūnām K.35; ko'sti dhanyo madanyaḥ Bv.4.37; utthitaṃ dadṛśe'nyañca kabandhebhyo na kiṃcana R.12.49; kimanyadasyāḥ pariṣadaḥ śrutiprasādanataḥ Ś.1; oft. used in addition to ṛte or vinā; ṛte samudrādanyaḥ ko vibharti vaḍavānalam Pt.5.35; kiṃ nu khalu me priyādarśa- nādṛte śaraṇamanyat Ś.3. -3 Another person, one different from self (opp. sva, ātmīya); vāsaśca dhṛtamanyairna dhārayet Ms.4.66. -4 Strange, unusual, extraordinary; anya eva sa prakāraḥ K.168; anyā jagaddhitamayī manasaḥ pravṛttiḥ Bv.1.69; dhanyā mṛdanyaiva sā S. D. -5 Ordinary, any one; nirātaṅkaḥ kanyāmanyo'pi yācate Mv.1.31; cf. itara. -6 Additional, new, more; anyān daśasuvarṇānprayaccha Mk.2 another ten (coins); anyadanyannalinadalaśayanam K.157 new and new (changing every now and then); anyasmin divase another day; one of a number (with gen.); anyacca moreover, besides, and again (used to connect sentences together); eka- anya the one-the other; ekaḥ sakhyāstava saha mayā vāmapādābhilāṣī | kāṅkṣantyanyo vadanamadirāṃ dauhṛdacchadmanāsyāḥ Me.80; see under eka also; anya-anya one another; anyaḥ karoti anyo bhuṅkte one does, another suffers; anyanmukhe anyannirvahaṇe Mu.5; anyadugtaṃ jātamanyat Ms.9.40,99; 8.204; karṇe lagati cānyasya prāṇairanyo viyujyate Pt.1.305; anyaducchṛṅkhalaṃ sattvamanyacchāstaniyantritaṃ Śi.2.62; anya-anya-anya &c. one, another, third, fourth &c., jalpanti sārdhamanyena paśyantyanyaṃ savibhramāḥ | hṛdgataṃ cinta- yantyanyaṃ priyaḥ ko nāma yoṣitām Pt.1.135; manasyanyadvavacasyanyat kāryamanyad durātmanām H.1.97.; (in pl.) kecit-anye someothers; eke-anye-tathānye (bījameke praśaṃsanti kṣetramanye manīṣiṇaḥ | bījakṣetre tathaivānye tatreyaṃ tu vyavasthitiḥ ||) Ms.10.70;4.9;12.123. [cf. L. alius; Gr. allos for aljos, Zend anya]. -Comp. -artha a. having a different meaning, sense, or purpose. -asādhāraṇa a. not common to others, peculiar. -āśra- yaṇa a. going or passing over to another. -udarya a. born from another; nahi grabhāyāraṇaḥ suśevo'nyodaryo manasā mantavā u Rv.7.4.8. (-ryaḥ) a stepmother's son, a half brother. (-ryā a half sister. -ūḍhā a. married to another; another's wife. -kārukā a worm bred in excrement (śakṛtkīṭaḥ). -kṣetram 1 another field. -2 another or foreign territory. anyakṣetre kṛtaṃ pāpaṃ puṇyakṣetre vinaśyati | puṇyakṣetre kṛtaṃ pāpaṃ vajralepo bhaviṣyati || -3 another's wife. -ga, -gāmin a. 1 going to another. -2 adulterous, unchaste; vaṇijāṃ tu kulastrīva sthirā lakṣmīrana- nyagā Ks.21.56;19.27. -gotra a. of a different family or lineage. -citta a. having the mind fixed on something or some one else; see ˚manas. -ja, -jāta a. of a different origin. -janman a. another life or existence, regeneration, metempsychosis. -durvaha a. difficult to be borne by others. -devata, -tya, -daivatya a. addressed or referring to another deity (as a Vedic Mantra). -dharman a. having another or different property. (-rmaḥ) different property or characteristic. -dhī a. whose mind is turned away from God. -nābhi a. belonging to another family. -padārthaḥ 1 another substance. -2 the sense of another word; ˚pradhāno bahuvrīhiḥ the Bahuvrīhi compound essentially depends on the sense of another word. -para a. 1 devoted to another or something else. -2 expressing or referring to something else. -puṣṭā, -bhṛtā 'reared by another', epithet of the cuckoo, which is supposed to be reared by the crow (called anyabhṛt); apyanyapuṣṭā pratikūlaśabdā Ku.1.45; kalamanyabhṛtāsu bhāṣitam R.8.59. -pūrvā [anyaḥ patiḥ pūrvo yasyāḥ] 1 a womon already promised or betrothed to another. -2 a remarried widow (punarbhū) see ananyapūrva. -bīja, -bījasamudbhava, -samutpanna an adopted son (born from other parents), one who may be adopted as a son for want of legitimate issue. -bhṛt m. a crow (rearing another, it being supposed to sit on the eggs of the cuckoo and to rear its young ones), cf. Ś5.22. -manas, -manaska, -mānasa a. 1 having the mind fixed on something else; inattentive. -2 fickle, versatile, unsteady; anyamanasaḥ striyaḥ H.1.111 absentminded; possessed by a demon. -mātṛjaḥ a half-brother (born of another mother) asaṃsṛṣṭyāpi bā''dadyātsaṃsṛṣṭo nānyamātṛjaḥ Y.2.139. -raṅgaḥ the second court or theatre or a compound; Māna. 21.144. -rājan, -rāṣṭrīya a. subject to another king or kingdom (Ved.). -rūpa a. having another form, changed, altered; padminīṃ vānyarūpām Me.85. (-pam) another or changed form; ˚peṇa in another form. -liṅga, -ṅgaka a. following the gender of another word (i. e. the substantive), an adjective; ūṣavānūṣaro dvāvapyanyaliṅgau Ak. -vādin a. 1 giving false evidence. -2 a defendant in general. -vāpaḥ the cuckoo leaving the eggs in the nests of other birds. -vivardhita a. = puṣṭa a cuckoo. -vrata a. following other (than Vedic) observances, devoted to other gods, infidel. -śākhaḥ, -khakaḥ a Bārhmaṇa who has gone over to another school (of religion &c.); an apostate. -saṃkrānta a. fixed on or transferred to another (woman); ˚hṛdayaḥ āryaputraḥ M.3,4. -saṃgamaḥ intercourse with another; illicit intercourse. -sādhāraṇa a. common to many others. -strī another's wife, a woman not one's own. [In Rhetoric she is considered as one of three chief female characters in a poetical composition, the other two being svīyā and sādhāraṇī strī. anyā may be either a damsel or another's wife. The 'damsel' is one not yet married, who is bashful and arrived at the age of puberty. As "another's wife" she is fond of festivals and similar occasions of amusement, who is a disgrace to her family and utterly destitute of modesty, see S. D.108-110]. ˚gaḥ an adulterer. yasya stenaḥ pure nāsti nānyastrīgo na duṣṭavāk... sa rājā śakralokabhāk; Ms.8.386. [Note: Some compounds under anya will be found under ananya.]

anya anya a. autre. Gr. ; lat. alius.

Comp. anyatara l'autre [entre deux] lat. alter; germ. ander; angl. other.

Sup. anyatama l'autre [entre plusieurs].

anyatas adv. d'un autre endroit; ailleurs.

anyatra adv. ailleurs, outre, au delà de, ab.

Sauf, excepté, surtout dans le Bd.

anyathā adv. autrement; gr. ; lat. aliuta.

anyadā adv. une autre fois.

anya- (flex. de ya-) a. autre, différent; autre que, différent de (abl.); un autre; étranger; ordinaire, commun; un certain; anyac ca en outre; anyaḥ kaś cid et a. k. cana quelque autre; anyaḥ...a. l'un... l'autre; -tama- sup. l'un d'entre plusieurs; autre; -tara- compar. (flex. de ya-) l'un de deux, l'un; -tas pour une autre raison; ailleurs; par un autre.

°kartṛka- a. qui a un autre agent.

°kāma- a. qui en aime un autre.

°ga- a. qui va vers un autre, infidèle; °gāmin- id.

°citta- a. dont l'esprit est porté ailleurs.

°cetas- a. distrait.

°ja- a. produit par un autre.

°janman- nt. vie future.

°jāta- m. bâtard.

°para- a. relatif à autre chose.

°puṣṭā- °bhṛtā- f. n. du coucou indien (femelle).

°pūrvā- f. femme qui avant son mariage a été promise ou mariée à un autre.

°manas- a. qui a son esprit dirigé sur un autre; versatile.

°mātṛka- a. qui a une autre mère.

°yukta- a. v. lié avec qqch. d'autre.

°rājan- a. qui a un autre pour roi, sujet d'un autre.

°rūpa- m. autre forme, déguisement; a. qui a une autre forme; défiguré; -in- id.

°lokya- a. destiné à un autre monde.

°varṇatā- f. fait d'avoir une autre couleur.

°strī-ga- m. qui recherche la femme d'autrui .

anyā-dṛś- a. qui a un autre aspect ou genre, insolite; ordinaire; °dṛśa- id.

anye-dyus adv. le jour suivant; un jour.

anyá pron. adj. f. ā gaṇa sarvādi; Declin. P. 7, 1, 25. VOP. 3, 9. 88. ein anderer (bhinna) AK. 3, 2, 32. 4, 194. TRIK. 3, 3, 304. H. 1468. an. 2, 344. MED. y. 4. verschieden (asamāna) TRIK. 3, 3, 304. H. an. 2, 344. MED. y. 4. ṚV. 3, 46, 2. 6, 47, 12. 7, 103, 4. u.s.w. yaccaivānyatsuduṣkaram N. 15, 4. sarvamanyat M. 8, 17. N. 9, 3. HIT. I, 59. anyadbhāgadheyameteṣāṃ rakṣaṇe bhavati ŚĀK. 27, 5. sa eva anyaḥ kṣaṇena bhavati HIT. I, 121. nānyā gatirbhavati cātakasya der C verändert sein Wesen nicht CĀT. 7. anyānyā (immer wieder eine andere, vorher nicht dagewesene) devatā prauge śasyate 'nyadanyadukthaṃ prauge kriyate 'nyadanyadasyānnādyaṃ gṛheṣu dhriyate ya evaṃ veda AIT. BR. 3, 2. Häufig subst. am Anfange eines comp.: anyakāmā Liebe zu einem Andern hegend R. 5, 13, 68. ananyamānasā INDR. 5, 4. Erhält hier nicht die Endung des fem.: idamananyaparāyaṇaṃ hṛdayam ŚĀK. 67. yadā tu pūrvavṛttamanyasaṅgādvismṛto bhavān 71, 3. Bisweilen erscheint das Wort am Anf. eines comp. in der neutr. Form anyad P. 6, 3, 99. 100. Das neutr. anyad wird als indecl. im gaṇa svarādi aufgeführt. anyacca und ein Anderes dient oft zur Anreihung und lässt sich durch ferner übersetzen, HIT. 4, 20. 6, 12. 8, 3. u.s.w. KATHĀS. 1, 65. — anya pleon. mit antara verbunden: anyatsthānāntaraṃ gatvā PAÑCAT. 22, 14. anyamārgāntareṇāgatya 199, 17. — ein anderer als, verschieden von, mit dem abl. P. 2, 3, 29. VOP. 5, 21. ànyamàsmat ṚV. 8, 64, 13. ànyenà matpràmudâḥ kalpayasva 10, 10, 12. 8. nānyadātmano 'paśyat BṚH. ĀR. UP. 1, 4, 1. M. 4, 221. 8, 75. 9, 113. 10, 91. MBH. 1, 7081. N. 11, 36. ŚĀK. 4, 2. HIT. I, 124. 21, 12. RAGH. 12, 49. AK. 2, 2, 1. 9, 92. 3, 6, 24. sthāvaraṃ jaṅgamādanyat (der Gegensatz) H. 1454. itaḥ - anyena BṚH. ĀR. UP. 1, 3, 24. ato yadanyat M. 8, 78. 10, 123. 12, 96. tato 'nyaḥ 5, 52. H. 476 (der Gegensatz). ko 'nyastvattaḥ VID. 245. mit ṛte in Verbindung mit na oder im Fragesatze: na hyekāhnā śataṃ gantā tvāmṛte 'nyaḥ pumāniha N. 24, 33. gatimanyām - guruputrānṛte sarvānnāhaṃ paśyāmi kāṃ ca na VIŚV. 7, 20. kā hyanyā tvadṛte brūyādvacanaṃ divyamīdṛśam R. 5, 36, 5. ṛte samudrādanyaḥ ko bibharti vaḍavānalam PAÑCAT. V, 30. kiṃ nu khalu me priyadarśanādṛte śaraṇamanyat ŚĀK. 32, 13. mit vinā KATHĀS. 5, 35 (6, 152): imaṃ nānyo mayā vinā . vetti, mit varjitam R. 1, 8, 8 : nānyaṃ prajñāsyate kaṃcinmānavaṃ pitṛvarjitam, mit varjam (KOS.: varjyam) PAÑCAT. 128, 22 : tvadvarjyamanyo bhartā manasyapi me na bhaviṣyati, mit muktvā KATHĀS. 13, 7 : sā cānugantuṃ vegena śakyā nānyena dantinā . muktvā nuḍāgirim . Man trifft anya mit dem entgegengestellten Begriffe auch componirt an: bhavadanyaḥ ein anderer als du HIT. 25, 1; in den folg. Beispielen kann das vorangehende pron. auch als abl. gefasst werden: yanmadanyannāsti BṚH. ĀR. UP. 1, 4, 2. tvadanyam N. 1, 20. 12, 14. RAGH. 3, 63. — ein anderer, ein zweiter: sa guhyo 'nyastrivṛdvedaḥ M. 11, 265. tvamiva yantā nānyo 'sti N. 20, 13. anyamindraṃ kariṣyāmi VIŚV. 10, 22. — ein anderer, ein Fremder (Gegensatz ātman, sva): ànyasyā̂ vàtsaṃ rîhàtī mîmāya ṚV. 3, 55, 13. ànye jā̀yāṃ parî mṛśantyasya 10, 34, 4. ànyo bâbhrū̀ṇāṃ prasîtaù nvâstu 14. 10, 10, 14. svāścānye die Seinigen und Fremde BṚH. ĀR. UP. 5, 3. viśāsti paśumanyaḥ . ṛtvijāṃ vaikaḥ KĀTY. ŚR. 6, 7, 1. 2. 4. vāsaśca dhṛtamanyairna dhārayet M. 4, 66. nānyotpannā prajāstīha na cāpyanyaparigrahe 5, 162. anyastrīga 8, 386. yā niyuktānyataḥ putraṃ devarādvāpyavāpnuyāt 9, 147. ātmano yadi vānyeṣāṃ gṛhe kṣetre 'tha vā khale 11, 114. na cāhaṃ puruṣānanyānprabhāṣeyaṃ kathaṃ ca na N. 13, 42. kathamātmasutānhitvā trāyase 'nyasutān VIŚV. 12, 14. anyasvacakrato bhayam H. 60. 67. 68. 323. 521. — Während in pañcatantrāttathānyasmādgranthāt ( HIT. Pr. 8.) aus dem PAÑCATANTRA als auch aus einem andern Werke der nachfolgende weitere Begriff durch anya beschränkt und erst dadurch dem vorangehenden engern Begriffe coordinirt wird, erscheint nicht selten bei einer äusserlich ganz gleichen Verbindung anya vor einem von Haus aus coordinirten Begriffe. In diesem Falle steht anya, streng genommen, ganz müssig da, indem es eine von selbst sich verstehende Verschiedenheit noch einmal hervorhebt. etairanyaiśca bahubhī rājaputraiḥ (die ete sind nicht rājaputrāḥ) R. 1, 27, 21. ṛco yajūṃṣi cānyāni sāmāni vividhāni ca M. 11, 264. na tāpasairbrāhmaṇairvā vayobhirapi vā śvabhiḥ . ākīrṇaṃ bhikṣukairvānyairāgāramupasaṃvrajet .. 6, 51. matsyānāṃ pakṣiṇāṃ caiva tailasya ca ghṛtasya ca . māṃsasya madhunaścaiva yaccānyatpaśusaṃbhavam .. 8, 328. ṛṣibhirbālakhilyaiśca jāpahomaparāyaṇaiḥ . anyairvaikhānasaiścaiva VIŚV. 1, 9. sakhī pravrajikā dāsī preṣyā dhātreyikā tathā . anyāśca śilpakāriṇyo vijñeyā hyanunāyikāḥ .. BHARATA beim Schol. zu ŚĀK. 9, 6. nāntako 'pi prabhuḥ prahartuṃ kimutānyahiṃsrāḥ RAGH. 2, 62. Ganz so im Griechischen, z. B. d. 2, 411. 412 : μήτηρ δ᾽ ἐμοὶ οὔτι πέπυσται, οὐδ᾽ ἄλλαι δμωαί. — der andere: ànyamardhâm ṚV. 6, 47, 21. 3, 46, 2. upavītaṃ yajñasūtraṃ proddhṛte dakṣiṇe kare . prācīnāvītamanyasmin (d. i. savye) AK. 2, 7, 49. = H. 845. pl. die übrigen H. 49. 520. trayo 'nye ŚRUT. 24. sahānyaistairbrāhmaṇaiḥ VID. 60. vidhūya viprāṃścānyāṃstān 44. (man beachte das dabeistehende pron.), auch mit sarva verbunden: anye te sarve 61. — ein (als unbestimmter Artikel): anyasminnahani eines Tages PAÑCAT. 80, 6. 95, 15. anyasmindivase VET. 28, 14. anyasmindine 30, 2. anyadine PAÑCAT. 87, 5. 212, 25. — einer unter mehreren, mit dem gen.: tāpasīnāmanyā ŚĀK. 49, 9, v. l. für anyatamā. - anyaḥ kaścit oder kaścana irgend ein anderer, mit der Negation: kein anderer: tàkṣā vānyò vāmedhyaḥ kaścit ŚAT. BR. 1, 1, 3, 12. yaccānyatkiṃcidīdṛśam M. 1, 45. 12, 96. N. 4, 2. 9, 1. 26, 5. DAŚ. 1, 12. 20. PAÑCAT. 109, 17. 157, 20. nānyena kenacit M. 1, 103. 2, 16. N. 11, 11. 12, 14. 22, 15. VIŚV. 7, 20. RAGH. 12, 49. Dieselbe Bedeutung hat nānyaḥ kaḥ KATHĀS. 1, 56 : nānyo jānāti kaḥ priye. - anya - anya der eine - der andere (das 1ste verb. fin. kann den Ton erhalten P. 8, 1, 65.): tayôrànyaḥ pippâlaṃ svā̀dvattyanâśnannànyo àbhi cā̂kaśīti ṚV. 1, 164, 20. (= MUṆḌ. UP. 3, 1, 1. = ŚVETĀŚV. UP. 4, 6. = P. 8, 1, 65, Sch.) dìvya1^\nyaḥ sadânaṃ càkra ùccā pṛ̂thìvyāmànyo adhyàntarîkṣe 2, 40, 4. te vā ete pañcānye pañcānye daśa santaḥ fünf von der einen und fünf von der andern Seite CHĀND. UP. 4, 3, 8. prācyo 'nyā nadyaḥ syandante śvetebhyaḥ parvatebhyo 'nyā yāṃ yāṃ ca diśamanu 3, 8, 9. anyaduptaṃ jātamanyat M. 9, 40. yadanyasya pratijñāya punaranyasya dīyate 99. anyāṃ ceddarśayitvānyā voḍhuḥ kanyā pradīyate 8, 204. ànyā vô ànyāmâvatvànyānyānyasyā̀ upā̂vata ṚV. 10, 97, 14. ànyo ànyamanû gṛbhṇāyenoḥ 7, 103, 4. nānyadanyena saṃsṛṣṭaṃ rūpaṃ vikrayamarhati M. 8, 203. Das 2te anya fehlt: bhidyamānamivāśaktastrātumanyo nago nagam DAŚ. 1, 40. Gleichbed. mit anya - anya ist eka - anya ŚVETĀŚV. UP. 4, 5. HIT. I, 60. MEGH. 76. und kecit - anye M. 3, 261. Bei einer mehr als zweif. Theilung können noch apara und die ordinalia eintreten: manasyanyadvacasyanyatkarmaṇyanyaddurātmanām . manasyekaṃ vacasyekaṃ karmaṇyekaṃ mahātmanām .. v. l. zu HIT. I, 93. anye kṛtayuge dharmāstretāyāṃ (hier könnte nochmals anye stehen) dvāyare 'pare . anye kaliyuge M. 1, 85. eke - anye - tathānye 10, 70. kenacit - kenacit - anyebhyaḥ ŚĀK. 80. ekaḥ - anyaḥ - ekaḥ - caturthaḥ M. 4, 9. eke - anye - eke - apare - apare 12, 123. kāṃścit - anyān - kāṃścit - anyān - kāṃścit - aparān R. 5, 40, 12. 13. 3 Mal kaścit - anyaḥ - aparaḥ - kaścit - anyaḥ - aparaḥ - anyaḥ - kaścit - aparaḥ - anyaḥ - kecit - apare 1, 4, 18-22.

— Vgl. anyatara, anyatama und anyo'nya .

1. anyá , nānyacchreyaḥ - anyatra tapasaḥ kein anderes Heil als Spr. 1175. rūpānyat etwas Anderes als Farbe BHĀṢĀP. 55. yatra sarvata āpo nābhiṣyanderannanyā varṣābhyaḥ (v. l. °rannavarṣābhyaḥ und °rannanyato va°) ausser in der Regenzeit ĀŚV. GṚHY. 4, 5, 7. anya wie itara so v. a. gewöhnlich, gemein Spr. 132. Verz. d. Oxf. H. 207,a,14.

2. ánya s. ányā .

anya gewöhnlich, gemein (vgl. itara) auch Spr. (II) 3768.

anyá (nur zweimal -iá {945,1} und {917,8}), ein anderer, der andere (aus dem Deutestamme aná, wie das gleichbedeutende goth. an-thar, Cu. 426), 1) ein anderer, Pl. andere, 2) insbesondere mit dem Abl. ein anderer als, 3) der eine oder der andere von zweien, 4) insbesondere éka — anyá, der eine — der andere, 5) anyá — anyá, der eine — der andere, und zwar in gleichem Casus, im Plural die einen — die andern oder einige — andere, stets mit Betonung des einfachen Verbs im ersten Satze (z. B. {164,20}; {231,4. 5}; {493,16}; {509,3}; {599,9}; {601,3}; {289,11}; {490,3}), ausgenommen {95,1}, wo aber háris und śukrás den Gegensatz bilden; bei Verben, zu denen Richtungswörter gehören, schwankt die Betonung (betont {598,6}; {911,18}; {164,38}; {243,3}; tonlos {498,2}; {93,6}; {383,10}; ferner {123,7}; {963,2} und {226,3}, wo aber der Gegensatz in den Richtungswörtern liegt), oder 6) anyá — anyá, in verschiedenen Casus, aber in verschiedenen Sätzen, 7) in verschiedenen Casus in demselben Satze mit dem Begriffe der Gegenseitigkeit, z. B. anyás — anyám, einer den andern, einander von zweien und von mehrern, 8) in gleichem Casus unmittelbar zusammengefügt mit Betonung nur des ersten Gliedes, und zwar bei zweien der eine um den andern, 9) bei mehrern ein anderer und immer ein anderer, immer neue, 10) pl., die andern, die übrigen.

-ás 1) {52,13}; {125,7} (káś cid); {386,3}; {489,22}; {548,23}; {572,15}; nū́ cid yám anyás ādábhat árāvā, den nimmer ein anderer beschädigt, ein Feindseliger; {625,39}; {635,11}; {854,1}; {860,14}; {869,5}; {890,2}; {972,5}. 2) {57,4}; {84,19}; {431,2}; {462,10}; {675,13}; {687,4}; {947,10}. 3) {552,2}; {598,5}; {958,4}. 4) {161,9}. 5) {164,20}; {181,4}; {231,4. 5}; {265,2}; {493,16}; {498,2}; {509,3}; {598,2. 6}; {599,9}; {601,3}; {911,18}; {963,2}. 6) {836,14}; {945,11}. 7) {619,3. 4. 5}; {929,14}.

-ám 1) {213,2}; {388,8}; {488,21}; {689,1}; {705,19} (práti íd anyám, zueinander); {875,8}; {943,4}; {968,7}. 2) {129,10}; {224,11}; {644,12}; {684,13}; {836,10}; {917,8}. 3) {945,7} (m. caná). 5) {93,6}; {164,38}. 6) {836,14}; {945,11}. 7) {619,3. 4}; {929,14}. 9) {398,11}; {488,15}; {943,5}.

-ád 1) {52,14}; {140,7}; {385,2}; {427,3}; {621,1}; {853,21}; {857,8}; {863,2}; {908,7}; {968,1}; {975,3}. 2) {548,19}; {955,2}. 3) {30,19}; {507,1}; {642,4}. 5) {103,1}; {115,5}; {123,7}; {289,11. 15}; {383,10}; {465,5}; {499,1}. 6) {863,3}. 9) {215,5}; {272,7}.

-éna 1) {549,8}. 2) {836,8. 12}. 3) {450,3}. 6) {140,2}; {863,3}.

-ásya 1) {170,1}; {226,13}; {653,16}. 3) {181,5. 6}. 5) {498,3}. 6) {140,2}. 7) {619,5}.

-ásmin 1) {289,17}.

-é [p.] 1) {36,1}; {164,12} [imé]; {209,3}; {269,5}; {297,14}; {340,5}; {394,9}; {573,3}; {585,6}; {623,23}; {639,33}; {860,4}; {907,6}; {940,7}; {986,1}; {435,3} (íd, andere u. andere). 2) {622,6}; {628,8}. 5) {243,3}; {840,3}. 7) {209,2}.

-ā́n 1) {384,2}; {625,13}. 10) {280,2}; {282,3}; {332,9}; {355,8} (víśvān). 9; {451,5}; {517,14}; {621,33}.

-ā́ [n.] 1) {427,3}; {782,1}. 6) {161,5}. 10) {109,6} [viśvā]; {226,8}; {542,3}; {908,3}.

-ébhis 1) {209,2}.

-aís 6) {161,5}.

-éṣām 1) {653,14}; {860,10. 11}.

-éṣu 1) {30,6}.

-ā́ [f.] 1) {289,4}; {836,13}. 5) {490,3}. 7) {267,2}; {923,14}. 8) {62,8}; {95,1}; {113,3}.

-ā́m 1) {911,21. 22}. 7) {267,2}. 9) {131,5}.

-áyā 3) {266,11}.

-ásyai 7) {923,14} (Pad. -ásyās).

-ásyās 1) {289,13}; {791,3} (Gegensatz svásyās); {853,14}; {950,3}. 7) {209,2}.

-ásyām 5) {95,1}.

-é [d. f.] 2) mātúr {401,5}.

-ā́s [N. f.] 1) {123,11}; {710,14}. 5) {226,3}.

-ā́s [A.] 10) {502,9. 13}.

-ā́bhis 10) {113,10}.

-ā́sām 10) {985,5}.

-ā́su 1) {289,17}.

(á-nya) , á-nia, a., nicht versiegend, wol aus a und niá (niedersinkend).

-iām íṣam {621,10}; úpastutim ... ásṛkṣi ániām iva {647,11}. Vgl. -ye in {AV. 12,1,4}.

1. anyá (ausnahmsweise aniá) Adj. (f. ā , n. anyad)

— 1) ein anderer , der andere. Wie para im Gegens. zu ātman und sva. Wiederholt und auf dasselbe Subst. bezogen immer wieder ein anderer. Am Anfange eines Comp. in substantivischer Bed. auch im f. anya. anyacca und etwas Anderes so v.a. ferner. anyaḥ kaścit oder aścana (ausnahmsweise auch ka allein) irgend ein anderer. anya (oder eka und ka mit cid) — anya der eine - der andere. Bei einer mehr als zweifachen Theilung werden noch apara und die Ordinalia zu Hülfe genommen. Das zweite anya fehlt 94,28. Oft müssig , indem der Gegensatz sich von selbst versteht.

— 2) ein anderer als , verschieden von , mit Abl. , Instr. (? 193,23), anyatas , anyatra , ṛte , vinā , muttkvā , °varjam und °varjitam. In dieser Bed. auch im Comp. nachstehend.

— 3) ein anderer so v.a. ein zweiter (bei Vergleichen) 300,27.

— 4) in Verbindungen wie anyasminnahani so v.a. ein (als unbestimmter Artikel).

— 5) gewöhnlich , gemein 183,27.

— 6) anyatkaroṣi du machst etwas Anderes so v.a. einen Fehler Ind. St. 13,404.

2. ánya

— 1) Adj. (f. ániā) nie versiegend.

— 2) n. Unerschöpflichkeit.

anyá n. anyad ein anderer, verschieden von (Abl.); wiederholt der eine —der andere.

1. anya 7. anyad Adv. als (mit Abl.) nach einem vorangehenden anya, Mahābh. (K.) 88, 9. ko' nyo 'bhisaṃ bandho bhavitum arhaty anyad ataḥ sthānāt 119, 22; 175, 21.

anya (gr. 274.) alius (goth. alji-s, Th. alja, lat. aliu-s, gr.

per assimilationem ex ita Prâkr. aṇṇa et

germ. vet. alles aliter ex aljes; cf. etiam (= anye),

slav. in, Th. ino, v. gr. comp. 374.).

anya tri0 ana—aghnyādi0 ya . bhinne, sadṛśe ca .
“utthitaṃ dṛdṛśe'nyacca kabandhebhyo na kiñcaneti” raghuḥ .
“śarīreṇa samaṃ nāśaṃ sarvamanyaddhi gacchati” hito0 .
“anyaducchṛṅkhalaṃ satvamanyacchāstraniyantitamiti” māghaḥ
dhanyāstāguṇaratnarohaṇabhuvodhanyāmṛdanyaiva seti” sā0 da0
sadṛśe anyoktiḥ mukhyatve'sya sarvanāmatā . “nānvaye
sati sarvvasvaṃ yaccānyasmai pratiśrutamiti” yā0 . “vyāptiḥ
sādhyavadanyasminniti” bhāṣā0 . “vṛtrahannanyeṣāṃ yā śata-
kratoriti ṛ0 8, 33, 14, atyasmit yūpe, nidadhāti .
reta iti ṛ0 3, 55, 17 . dvandve'ntyasya na tatkāryyam,
“sādhvanyānāṃ sakhidviṣe” iti mu0 bo0 jasi tu vā
sādhyanye—sādhvanyāḥ . tasyedamityarthe cha duk . anyadīyaḥ .

Anya (I) — a son of Bhṛgu.

Vā. 65. 87.

Anya (II) — a rājaṛṣi, becoming a Brāhmaṇa.

Vā. 91. 116.