Anv-ita or anv-īta, as, ā, am, joined, attended, connected with, linked to; having as an essential or inherent part, endowed with, possessed of, possessing; acquired, reached by the mind, understood; follow- ing; connected as in grammar or construction. —Anv-itārtha (°ta-ar°), as, ā, am, having a clear meaning understood from the context, perspicuous.
anvitap. p.1 Followed or attended by, in company with, joined by; amātyaputraiḥ savayobhiranvitaḥ R. 3. 28. 2 Possessed of, having, possessing, endowed with; full of, seized or struck with, overpowered by; with instr. or in compound; kulānvitaṃkukulajā niṃdaṃti Pt. 1. 415; dhairya°; guṇa°, vitta°; vismaya° struck with wonder; bhaya°, krodha°, lobha° &c. &c. 3 Connected with, linked to, following (as a consequence). 4 Connected grammatically; varṇāḥ padaṃprayogārhānanvitaikārthabodhakāḥ S. D. 9. 5 Understood, reached by the mind. Comp.—arthaa. having a meaning which is easily understood from the context. °vādaḥ-abhidhānavādaḥ a doctrine of the Mīmāṃsakas that words in a sentence convey meanings not independently or generally, but as connected with one another in that particular sentence; see abhihitānvayavādin under abhidhā and K. P. 2.
anvitap. p.1 Followed or attended by, in company with, joined by; amātyaputraiḥ savayobhiranvitaḥ R.3.28. -2 Possessed of, having, possessing, endowed with; full of, seized or struck with, overpowered by; with instr. or in compound; kulānvitaṃ kukulajā nindanti Pt.1.415; dhairya˚; guṇa˚, vitta˚; vismaya˚ struck with wonder; bhaya˚, krodha˚, lobha˚ &c. &c. -3 Connected with, linked to, following (as a consequence). -4 Connected grammatically; varṇāḥ padaṃ prayogārhānanvitaikārthabodhakāḥ S. D.9. -5 Understood, reached by the mind. -6 Suitable, befitting; tapasā cānvito veṣastvaṃ rāmamahiṣī dhruvam Rām.5.33.13. -Comp. -arthaa. having a meaning which is easily understood from the context. ˚vādaḥ-abhidhānavādaḥ a doctrine of the Mīmāṁsakas that words in a sentence convey meanings not independently or generally, but as connected with one another in that particular sentence; see abhihitānvayavādin under abhidhā and K. P.2.