or bearing which results from the context; e. g. in Pāṇini
III. 1. 40. the word saṃpad is not to be supplied like kṛ, as and
bhū because the rule has not such a bearing: saṃpadistu na gṛ-
hyate . ananvitārthatvāt. 2 Having an obvious or clear sense;
e. g. astavyastapadavyāpi nigūḍhārthaṃ tathākulam . vyākhyāgamyama-
sāraṃ ca nottaraṃ śasyate budhaiḥ ‘a reply (in court) which is con-
fused &c. is not considered as a reply’; comm. astavyastapa-
davyāpi ananvitārthapadavyāptamiti. E. anvita and artha.