anvayaḥ [i kartari bhāve vā ac] 1 Going after, following; also, follower, retinue, attendants; kātvamekākinī bhīru niranvayajane vane Bk. 5. 66. 2 Association, connection, relation; gaṃdhaḥ kaṭukānvayaḥ = kaṭukānvitaḥ. 3 The natural order or connection of words in a sentence, construing, grammatical order or relation; padānāṃparasparākāṃkṣā yogyatā ca, or śabdānāṃparasparamarthānugamanaṃ; tātparyākhyāṃ vṛttimāhuḥ padārthānvayabodhane S. D; logical connection of words, atra (in the ex. tiṣṭhatu sarpiḥ) sarpiḥśabdasyasthitikriyāyāmanvayaḥ P. VIII. 3. 44 Sk; parasparanirapekṣasyānekasya ekasminnanvayaḥ samuccayaḥ (pb) P. II. 2. 29 Sk. 4 Drift, tenor, purport. 5 Race, family, lineage; raghūṇāmanvayaṃ vakṣye R. 1. 9, 12; 3. 27; 12. 33; anvayaguṇaḥ Mv. 4. 22 virtue of my race. 6 Descendants, posterity; tābhyaṛte anvayaḥ Y. 2. 117; sa° along with the family or descendants; Ms. 2. 168; Pt. 1. 27. 7 Logical connection of cause and effect, logical continuance; janmādyasya yato'nvayāditarataḥ Bhāg. 8 Being seen (pratyakṣa); syātsāhasaṃ tvanvayavat prasabhaṃ karma yatkṛtaṃ .niranvayaṃ bhavetsteyaṃ Ms. 8. 332. 9 (In Nyāya) Statement of the constant and invariable concomitance of the hetu (middle term) and the sādhya (major term) of an Indian syllogism (hetusādhyayorvyāptiranvayaḥ). In the familiar instance parvato vahnimān dhūmavattvāt the relation yatra yatra dhūmastatra tatra vahniḥ (wherever there is smoke there is fire) is called anvaya or anvayavyāpti, anvaya, in fact, corresponds to the universal A proposition of European logic ‘All A is B.’ The ‘vyatirekavyāpti’ means an assertion of the concomitance of the absence of sādhya and the absence of hetu (tadabhāvayoḥ hetvabhāvasādhyābhāvayoḥvyāptiḥ) and corresponds to the converted A proposition ‘All notB is not-A’; or in Sanskrit yatrayatra vahnirnāsti tatra tatra dhūmopi nāsti; and a cause or hetu is said to be connected with its effect by anvayavyatirekavyāpti when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; sādhye niścitamanvayenaghaṭitaṃ Mu. 5. 10. Comp.—āgataa. hereditary; Pt. 1, 3; °taṃ vairaṃ Pt. 3. —jñaḥ a genealogist; atha stute baṃdibhiranvayajñaiḥ R. 6. 8. —vyatireka (°kau or °kaṃ) 1 positive and negative assertion; agreement and contrariety or difference; see above. 2 rule and exception. —vyāptiḥf. affirmative assertion or agreement, affirmative universal.
anvayaḥ [i kartari bhāve vā ac] 1 Going after, following; follower, retinue, attendants; kā tvamekākinī bhīru niranvayajane vane Bk.5.66. -2 Association, connection, relation; gandhaḥ kaṭukānvayaḥ = kaṭukānvitaḥ. -3 The natural order or connection of words in a sentence, construing grammatical order or relation; padānāṃ parasparākāṅkṣā yogyatā ca, or śabdānāṃ parasparamarthānugamanam; tātparyākhyāṃ vṛttimāhuḥ padārthānvaya- bodhane S. D.; logical connection of words, atra (in the ex. tiṣṭhatu sarpiḥ) sarpiḥśabdasya sthitikriyāyāmanvayaḥ P. VIII.3.44 Sk; parasparanirapekṣasyānekasya ekasminnanvayaḥ samuccayaḥ P.II.2.29 Sk. -4 Drift, tenor, purport. -5 Race, family, lineage; raghūṇāmanvayaṃ vakṣye R.1.9,12;3.27;12. 33; anvayaguṇaḥ Mv.4.22 virtue of my race. -6 Descendants, posterity; tābhya ṛte anvayaḥ Y.2.117; sa˚ along with the family or descendants; Ms.2.168; jātastu gaṇyate so'tra yaḥ sphuratyanvayādhikam Pt.1.27. -7 Logical connection of cause and effect, logical continuance; janmādyasya yato'nvayāditarataḥ Bhāg.1.1.1. -8 Being seen (pratyakṣa); syātsāhasaṃ tvanvayavat prasabhaṃ karma yatkṛtam | niranvayaṃ bhavetsteyam... Ms.8.332. -9 (In Nyāya) Statement of the constant and invariable concomitance of the hetu (middle term) and the sādhya (major term) of an Indian syllogism (hetusādhyayorvyāptiranvayaḥ). In the familiar instance parvato vahnimān dhūmavattvāt the relation yatra yatra dhūmastatra tatra vahniḥ (wherever there is smoke there is fire) is called anvaya or anvayavyāpti. anvaya, in fact, corresponds to the universal A proposition of European logic 'All A is B.' The 'vyatirekavyāpti' means an assertion of the concomitance of the absence of sādhya and the absence of hetu (tadabhāvayoḥ hetvabhāvasādhyābhāvayoḥ vyāptiḥ) and corresponds to the converted A proposition 'All not-B is not-A'; or in Sanskrit yatra yatra vahnirnāsti tatra tatra dhūmo'pi nāsti; and a cause or hetu is said to be connected with its effect by anvayavyatirekavyāpti when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; sādhye niścitamanvayena ghaṭitam Mu.5.10. -Com. -āgataa. hereditary; Pt.1,3; ˚taṃ vairam Pt.3. -jñaḥ a genealogist; atha stute bandibhiranvayajñaiḥ R.6.8. -vyatireka (˚kau or ˚kam) 1 positive and negative assertion; agreement and contrariety or difference; see above. -2 rule and exception. -vyāptiḥf. affirmative assertion or agreement, affirmative universal.