anvaya

anvaya m. (-yaḥ)

1 Race, lineage, succession.

2 Connexion, acquaintance, intercourse.

3 The natural order or connexion of words in a sentence or stanza.

3 The logical connexion of cause and effect, or proposition and conclusion.

E. anu after, iṇa to go, and ac aff.

anva_ya (yaḥ) 1. m. Race; connec-
tion; order of words, or of
cause and effect.

anvaya Tatpur. m. (-yaḥ) ¹ Connexion, association; e. g. di-

gvyāpinīrlocanalobhanīyā mṛjānvayāḥ snehamiva sravantīḥ . ṛ-

jvāyatāḥ śasyāviśeṣapaṅktīstutoṣa paśyanvitṛṇāntarālāḥ (comm.

mṛjā śuddhiḥ…tayā anvayo'nugamo yāsāṃ śuddhyanugatā

ityarthaḥ). ² Retinue, attendance; e. g. kā tvamekākinī bhīru

niranvayajane vane (comm. niranvayā niranugamā janā yasmi-

nvane). ³ Family, race, lineage (in general); e. g. anvayā-

divibhinnānāṃ yathā sakhyamanīpsitam &c. Comp. anvavāya.

⁴ The male descendants (in contradistinction from the fe-

male succession); e. g. māturduhitaraḥ śeṣamṛṇāttābhya ṛte'nvayaḥ

(scil. vibhajerannṛktham; comm. anvayaḥ putrādiḥ, or accord. to

another comm. anvayapadena putrāṇāmadhikāraḥ). ^5a. Logical

connexion (esp. of words); e. g. arpaṇaṃ svasya vākyārthe para-

syānvayasiddhaye . upalakṣaṇahetutvādeṣā lakṣaṇalakṣaṇā; also with

a noun in the instrum.; e. g. śaṅkāṃ mā kṛthā iti pūrveṇānvayaḥ

(the words of the verse Bhaṭṭik. 1. 22. being logically con-

nected with śaṅkāṃ &c. of the preceding verse); more seldom

with a word in the locative, e. g. in a comm. on the Ve-

dānta Sūtra ‘vākyānvayāt’ which is explained: etāvadare kha-

lvamṛtatvam . ityupasaṃhāreṇāsya vākyasya brahmaṇyanvayāt. ^b. Gram-

matical connexion of the words in a sentence, grammatical

construction of a sentence; in this sense very frequently

used in the commentaries, in the same manner as saṃbandha.

Sometimes the two latter meanings will coincide, e. g. (in

a Mīmānsā-discussion on the question: whether the bearing

of a passage is conveyed by the words of a sentence or not,

when the wrong thesis, that it is not, is thus refuted:) mai-

vam . anvaye śeṣaśeṣibhāvasyāntarbhāvāt . na hi guṇapradhānabhā-

vamantareṇānvayaḥ saṃbhavati . dvayorguṇayoḥ parasparākāṅkṣārahita-

tvenānvayayogyatvābhāvāt . evaṃ dvayoḥ pradhānayorapi . ato

vyutpattisaṃbhavātkriyākārakatadanvayo yathā śābdaḥ . tathā tada-

nvayāntargataḥ śeṣaśeṣibhāvo'pi śābdaḥ .. ⁶ (In Philosophy,

esp. in the Nyāya and Vaiśeṣika, and in scientific language

in general.) ^a. Logical consequence; e. g. in a comm. on a

Yoga Sūtra na hi kvacidapi kleśānāṃ viparyayānvayanirapekṣarū-

pāṇāṃ svarūpamupalabhyate; or in the Yoga Sūtra: sthūlasvarūpasū-

kṣmānvayārthavattvasaṃyamādbhūtajayaḥ, where the word anvaya is ex-

plained: khyātikriyāsthitiśīlāguṇāḥ kāryasvabhāvānupātino

anvayaśabdenoktāḥ; or in another Yoga Sūtra: grahaṇasvarūpā-

smitānvayārthavattvasaṃyamādindriyajayaḥ, where it has the same

meaning. ^b. Logical continuance; in this sense the word is

opposed to vyatireka ‘logical discontinuance’ and occurs, for

the most part, either combined with the latter to a Dwandwa

(see also anvayavyatireka), or in reference to it. Again the

general notion of ‘logical continuance and discontinuance’ be-

comes modified ^aa. when applied to the notion of genus, into

to the notion of species and variety; e. g. in a Mīmānsā dis-

cussion: nanvānantyavyabhicārābhyāṃ na vyaktau vyutpattiḥ saṃbhavati .

anantā hi govyaktayaḥ… . śuklavyaktau vyutpanno gośabdaḥ kṛ-

ṣṇavyaktau prayujyamānaḥ svārthaṃ vyabhicaret…iti prāpte brūmaḥ .

anvayavyatirekābhyāmākṛteḥ śaktigrahaṇanimittatvācchabdārthatvaṃ ta-

syā evocitam .; or: anvayavyatirekābhyāṃ jātivācitvāt;

^bb. when applied to the notion of subject and predicate or to

syllogizing in general, this term expresses congruity and dis-

parity, consecutiveness and exception (deviation), or affirmation

and negation; e. g. kāvyasvarūpatvenābhimatayoḥ śabdārthayoḥ raso

'sti na vā . nāsti cet . guṇavattvamapi nāsti . guṇānāṃ tada-

nvayavyatirekānuvidhāyitvāt . (also in this sense in a verse

of the Rājataraṅgiṇī: svadeśo'yaṃ videśo'yamiti buddheḥ

pravartakaḥ anvayavyatirekābhyāṃ sthityabhyāsaḥ śarīriṇām; or of

the Bhāgav. Purāṇa: etāvadeva jijñāsyaṃ tattvajijñāsunātmanaḥ .

anvayavyatirekābhyāṃ yatsyātsarvatra sarvadā); and comp. kevalānva-

yin, kevalavyatirekin, anvayavyatirekin, anvayavyāpti, vya-

tirekavyāpti. ^cc. when applied to the notion of law, it ex-

presses rule and exception, or positive and negative clause;

e. g. anyodaryaḥ…saṃsṛṣṭī dhanaṃ harenna punaranyodaryo dhanaṃ hare-

dasaṃsṛṣṭī . anenānvayavyatirekābhyāmanyodaryasya saṃsṛṣṭitvaṃ dhanagra-

haṇe kāraṇamuktam.--E. i (iṇ) with anu, kṛt aff. ac.

anvaya anvaya, i. e. anu-i + a, m

1. Following. 2. Connection. 3. The

affirmative connection between the

major and middle terms, Bhāṣāp. 141.

4. Male descendants, Yājñ. 2, 117. 5.

Lineage, Ragh. 1, 9. Race, Rājat. 5, 151.

Family, Rājat. 5, 41. 6. Succession,

inheritance in anvayāgata, Inherited,

Pañc. 16, 11. — Comp. Dus-, adj. 1. hard

to be pursued, Rām. 2, 92, 13 Gorr. 2.

hard to be performed, MBh. 13, 5854. 3.

not easy to be conceived, Bhāg. P. 7, 6, 30.

Nis-, adj. 1. in absence (cf. anvayavant),

Man. 8, 332. 2. without descendants,

Rājat. 2, 81. 3. not related, Man. 8,

198. Sa-, adj. 1. related, Man. 8, 331.

2. in connection with family. 3. with

all the family, Pañc. 45, 6. 4. in order

or regular succession.

anvaya anv-aya, as, am, m. n. (fr. rt. i with

anu, see anv-i), following, succession; (as), m. con-

nection, association, being linked to or concerned

with; the natural order or connection of words in a

sentence, syntax, construing; logical connection of

words; logical connection of cause and effect, or pro-

position and conclusion; drift, tenor, purport; de-

scendants, race, lineage, family. —Anvaya-jña, as,

m. a genealogist. —Anvaya-vat, ān, atī, at, having

a connection (as a consequence), following, agreeing

with; belonging to race or family. —Anvaya-vat,

ind. in connection with, in the sight of. —Anvaya-

vyatireka, am, n. a positive and negative proposition;

agreement and contrariety; species and difference;

rule and exception; logical connection and discon-

nection. —Anvaya-vyatirekin, ī, iṇī, i, (in phil.)

affirmative and negative. —Anvaya-vyāpti, is, f. an

affirmative argument.

Anv-aya. See s. v., p. 47, col. 1.

anvaya See under anvi.

anvaya m. posterity, race, family; connexion, relation; °vat adv. before one's eyes, openly (lit. in connexion with).

anvaya anu_aya, m. progeny; race, family;
connexion; attraction; -vyatirekin, a. connected
with and excluded from a thing; -ā-gata, pp. inherited.

anv-aya a m. (√ i See anv-√ i), following, succession

connection, association, being linked to or concerned with

the natural order or connection of words in a sentence, syntax, construing

logical connection of words

logical connection of cause and effect, or proposition and conclusion

drift, tenor, purport

descendants, race, lineage, family.

anv-aya b See p. 46, col. 1.

anvaya

m. (-yaḥ)

1. Race, lineage, succession.

2. Connexion, acquaintance,
intercourse.

3. the natural order or connexion of words in a sen-
tence or stanza.

4. The logical connexion of cause and effect, or
proposition and conclusion.

E. anu after, iṇ to go, and ac aff.

anvaya See under anvi.

anvaya anvaya m. (i) descendance, suite des descendants; famille, race.

anvavāya (ava-i) m. mms.

anv-aya- m. suite; descendance, famille; lien, liaison; relation des mots (dans la phrase); -vant- a. où il y a contact ou lien; bien né.

anvayāgata- a. v. acquis par héritage.

anvaya (von i mit anu) m. n. SIDDH. K.249,a, 16.

1) Nachtritt, Nachfolge: kāmavṛtto 'nvayaṃ lokaḥ kṛtsnaḥ samupavartate . yadvṛttāḥ santi rājānastadvṛttāḥ santi hi prajāḥ . R. 2, 109, 9.

— 2) m. Nachkommenschaft YĀJÑ. 2, 117. sānvayaḥ mit der N. M. 2, 168. 3, 205. PAÑCAT. 45, 6.

— 3) m. Familie, Geschlecht AK. 2, 7, 1. H. 503. śrotriyānvayajāḥ M. 3, 184. dvijānvayapraṇītaṃ yo nityaṃ dharmaṃ niṣevate ŚĀK. 41, 12. kṣatrānvaya adj. R. 1, 1, 96. kathamekānvayo mama ŚĀK. 104, 8. raghūṇāmanvayaṃ vakṣye RAGH. 1, 9. amaṃsta cānena - sthitimantamanvayam 3, 27. anvayagataṃ vairam PAÑCAT. 168, 23. sānvaya (Gegens. niranvaya) von derselben Familie M. 8, 198. Am Ende eines adj. comp. f. ā RAGH. 12, 33 : kathitānvayā, VID. 148 : mahānvayā .

— 4) Verbindung, das Verbundensein oder Verbundenwerden: guṇānvaya adj. (= guṇānvita) ŚVETĀŚV. UP. 5, 7. hīnasattvabalānvayaiḥ adj. R. 3, 4, 27. gandhaḥ - kaṭukānvayaḥ 16, 7. Gegens. vyatireka SĀH. D. 4, 6. Z. d. d. m. G. VII, 289, N. 3. sānvaya der mit einem Andern in irgend einer Verbindung steht (Gegens. niranvaya) M. 8, 331.

— 5) der natürliche Zusammenhang der Dinge: aucityānvayarakṣā ca yathāśaktyabhidhīyate (in diesem Werke) KATHĀS. 1, 11.

— 6) die logische Verbindung eines Wortes mit einem andern im Satze und die auf die Nachweisung derselben gerichtete Thätigkeit, = padānāṃ parasparākāṅkṣā yogyatā ca DURGAD. im ŚKDR. = parasparasaṃbandha RĀMATARKAV. ebend. = śabdānāṃ parasparamarthānugamanam H. 2, Sch. yogo 'nvayaḥ sa tu guṇakriyāsaṃbandhasaṃbhavaḥ H. 2. vākyārthe 'nvayasiddhaye SĀH. D. 11, 20. padārthānvayabodhane 22, 3. daikyaṃ so (d. i. padaikyaṃ samāso) 'nvaye VOP. 6, 1. iti pāṭhe 'yamanvayaḥ ŚĀK. 16, Sch. atra (im Beispiel tiṣṭhatu sarpiḥ) sarpiḥśabdasya sthitikriyāyāmanvayaḥ daselbst steht das Wort sarpiḥ in einer logischen Verbindung zum Verbalbegriff «stehen» P. 8, 3, 44, Sch. parasparanirapekṣasyānekasya ekasminnanvayaḥ samuccayaḥ SIDDH. K. zu P.2,2,29. (s. die Erklärer zu AK. 3, 4, 32, 2.) Vgl. noch u. anuṣaṅga 6. — anvayabodhikā und anvayārthaprakāśikā Namen zweier Commentare GILD. Bibl. 237. COLEBR. Misc. Ess. I, 325.

— Vgl. anvavāya .

anvaya

1) zu streichen, da in dem angeführten Beispiele anu ayaṃ aufzulösen ist.

— 4) füge noch Anschluss hinzu und vgl. noch ṚV. PRĀT. 11, 5. 22. BHĀG. P. 2, 5, 28. fg. lakṣmīrevānvayo loke na lakṣmyāḥ parato 'nvayaḥ so v. a. Reichthum bildet das Band im Leben, kein stärkeres Band giebt es als den Reichthum KĀM. NĪTIS. 5, 61.

— Vgl. ananvaya, duranvaya .

anvaya m. (adj. Comp. f. ā)

— 1) Nachkommenschaft.

— 2) Geschlecht , Familie 113,13. 124,27.

— 3) Verbindung , Zusammenhang.

— 4) grammatischer Zusammenhang der Wörter , grammatische Construction ; logischer Zusammenhang.

— 5) Anziehungsmittel KĀM. NĪTIS. 5,61.

anvaya m. Nachkommenschaft, Geschlecht, Familie, Verbindung, Zusammenhang.

anvaya m. (r. i praef. anu s. a) familia, gens, stirps.

anvaya;
anvavāyo'nvayo vaṃśo gotraṃ cābhijanaḥ kulam .
2.1.1.396

anvaya;
anūkamanvaye śīle gotraṃ nāmni tathānvaye .
5.1.1.829

anvaya;
anūkamanvaye śīle gotraṃ nāmni tathānvaye .
5.1.1.829

anvaya pu0 anu + iṇ—bhāve ac . santatau, anugatau,
“janmādyasya yato'nvayāditi” bhāga0 . vṛttau, ānukūlye,
kāryye—kāraṇasyānusaraṇe, kāryyasattāpādakasvasattākasya
kāraṇasya kāryye sthitau, svasattāniyatasattāvatkāryyasaṃbandhe,
ca . karttari ac . vaṃśe tasya pūrvvapuruṣadehāvayavānugamanā-
ttathātvam . “tadanvaye śuddhimati prasūtaḥ śuddhimattara”
iti “raghūṇāmanvayaṃ vakṣye” iti “tasyānvaye bhūpatireṣa
jāta” iti “atha stute vandibhiranvayajñairiti” ca raghuḥ
padānāṃ, svopasthāpyapadārthānāṃ vā parasparasaṃbandhe . “tāt-
paryyākhyāṃ vṛttimāhuḥ padārthānvayabodhane” iti sā0 da0
“parasparanirapekṣāṇāmekasminnanvayaḥ samuccaya” iti si0
kau0 . “mukhyārthasyetarākṣepo vākyārthānvayasiddhaye” iti
sā0 da0 . tatsattve tatsattvarūpe “guṇānāṃ tadanvayavyatirekā-
nuvidhāyitvāditi” sā0 da0 . anveti indriyam karttari
ac . pratyakṣe, “syāt sāhasaṃ tvanvayavat prasabhaṃ karmma yat
kṛtam . niranvayaṃ bhavet steyamiti” manuḥ . anugatamātre
tri0 . “kā tvamekākinī bhīru! niranvayajane vane” iti
bhaṭṭiḥ anugatajanaśūnye ityarthaḥ .

anvaya (EI 33; SII 1), a [spiritual] race; a Jain sect.