anvācaya

anvācaya mfn. (-yaḥ-yā-yaṃ) Connecting, uniting.

E. anu, and āṅ before ci to collect, ac aff.

anvā_caya (yaḥ-yā-yaṃ) a. Uniting.

anvācaya Tatpur. m. (-yaḥ) Adding an object of secondary

import, or such an object itself; used only in reference to

pradhāna, mukhya or prādhānya, the subject of primary import:

‘yatraikasya prādhānyenāparasya gauṇyenākhyānaṃ so'nvācayaḥ’; thus

a comm. of the Amarak. in explaining the various appli-

cations of the particle ca, one of which is ‘anvācaye’ in-

stances (comp. the Siddhāntakaum. on Pāṇini II. 2. 29.):

bho bhikṣo bhikṣāmaṭa gāṃ cānaya, when the going out for alms

is enjoined to the beggar as his principal object and his

bringing a cow, when he can see one, as the matter of

secondary import; or of the three Sūtras of Pāṇini VII. 3.

117. 118. 119., the two former contain the pradhāna and the latter

the anvācaya. See the following. E. anu and ācaya.

anvācaya anv-ācaya, as, m. (rt. ci), laying

down a rule of secondary importance after that which

is pradhāna or primary; connecting of a secondary

action with the main action (e. g. the conjunction ca

is sometimes used anvācaye.) — Anvācaya-śiṣṭa,

as, ā, am, propounded as a rule or matter of secon-

dary importance.

anv-ācaya m. (√ ci), laying down a rule of secondary importance (after that which is pradhāna, or primary)

connecting of a secondary action with the main action (e.g. the conjunction ca is sometimes used anvācaye).

anvācaya

mfn. (-yaḥ-yā-yaṃ) Connecting, uniting.

E. anu, and āṅ before, ci
to collect, ac aff.

anvācaya (von ci mit anu + ā) m. die Anreihung einer secundären Handlung an eine Haupthandlung, eine der Functionen der Partikel ca, AK. 3, 4, 32, (COL. 28,) 2. anyatarasyānuṣaṅgikatve 'nvacayaḥ SIDDH. K. zu P.2,2,29. Als Beispiel wird angeführt: bhikṣāmaṭa gāṃ cānaya .

anvācaya m. Anreihung einer Nebensache an eine Hauptsache.

anvācaya pu0 pradhānasya paścādanyaḥ ācīyate bodhyate yatna
anu + ā + ci + ac . uddeśyasiddhyānuddeśyasiddhyarthopadeśe .
yathā bhikṣāṃ gaccha yadi gāṃ paśyestāñcānaya, atra bhikṣāyā-
meva uddeśaḥ na gavānavane, tatsiddhyumuraṃ gavānayanamanuddiṣṭa-
mapi sādhyatayā nirddiṣṭam . “cānvācaye samāhāre” itya-
maraḥ . “cārthe dvandva iti” pā0 sūtre “samuccayānvācaye-
taretarayogasamāhārāścārthā” iti si0 kau0 .