Anu-vādya, as, ā, am, to be explained by an Anuvāda, to be made the subject of one; (am), n. the subject of a predicate. —Anuvādya-tva, am, n. the state of requiring to be explained by an Anu- vāda.
anuvādyapot. p.1 To be explained or illustrated. 2 (In gram.) To be made the subject of an assertion (in a sentence), opposed to vidheya which affirms or denies something about the subject. In a sentence the anuvādya or subject which is supposed to be already known is repeated to mark its connection with the vidheya or predicate and should be placed first; anuvādyamanuktvaiva na vidheyamudīrayet; in vṛddhirādaic ādaic should have been placed first, though the construction is defended by Patañjali.
anuvādyapot. p.1 To be explained or illustrated. -2 (In gram.) To be made the subject of an assertion (in a sentence), opposed to vidheya which affirms or denies something about the subject. In a sentence the anuvādya or subject which is supposed to be already known is repeated to mark its connection with the vidheya or predicate and should be placed first; anuvādyamanuktvaiva na vidheyamudīrayet; in vṛddhirādaic, P.I.1.1 ādaic should have been placed first, though the construction is defended by Patañjali.