anuttamaan-uttama, as, ā, am, unsurpassed, incomparably the best or chief, excellent; not the best; (in gram.) not used in the uttama or first person. —An-uttamāmbhas (°ma-am°), as, n. (in Sāṅkhya phil.) indifference to and consequent absti- nence from sensual enjoyment, as fatiguing. —An-uttamāmbhasika, am, n. indifference to and absti- nence from sensual enjoyment as involving injury to external objects.
anuttamaa. [na uttamo yasmāt] 1 Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or pre-eminently the best; sarvadravyeṣu vidyaivadravyamāhuranuttamaṃ H. Pr. 4; kāṃkṣan gatimanuttamāṃ Ms. 2. 242; Y. 1. 87; adastvayānunnamanuttamaṃ tamaḥ Śi. 1. 27 all-pervading; Bg. 7. 18; Ms. 2. 9; 5. 158; 8. 81. 2 Not the best. 3 (In gram.) Not used in the uttama or first, person. —maḥ N. of Śiva or Viṣṇu. Comp.—aṃbhas, aṃbhasikaṃ a term in Sāṃkhya philosophy, said to mean ‘indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.’
anuttama an-uttama, a. (without a highest), highest, most excellent; mightiest; -uttara, a. not answering; unanswerable; n. unsatisfactory answer in court: -tva,n. abst. N.; -uttaraṅga,a. not billowy; -utthāna,n. lack of energy; -utpatti,f. non-production; -utpāda,m. id.; non-appearance; -utsāha, m. absence of energy; -utsāhin,a. weak-willed; -utsuka-tā,f. unassumingness, modesty; -utsūtra-pada-nyāsa,a. without a step against the rules of policy; without a word against grammatical rules; -utseka,m. lack of presumption, modesty; -utsekin,a. unassuming, modest, humble.
anuttamaa. [na uttamo yasmāt] 1 Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or pre- eminently the best, sarvadravyeṣu vidyaiva dravyamāhuranuttamam H. Pr.4; kāṅkṣan gatim anuttamām् Ms.2.242; Y.1.87; adrastvayā nunnamanuttamaṃ tamaḥ Śi.1.27 all-pervading; Bg.7.18; Ms.2.9;5.158; 8.81. -2 Not the best. -3 (in gram.) Not used in the uttama or first person. -maḥ N. of Śiva or Viṣṇu. -Comp. -ambhas, -ambhasikam a term in Sāṅkhya Philosophy, said to mean 'indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.'