philosophy denoting one of the five sorts of external ac-
quiescence or indifference (see tuṣṭi), viz. that condition of
mind in which a man abstains from sensual enjoyments on
the ground that there is no repose for the senses when at-
tachment to sensual pleasures prevails. Some call this in-
difference nārīka; compare also ambhas, salila, ogha, vṛṣṭi,
sutamas, pāra, sunetra, supāra, apāra, pārāpāra, uttamāmbhas
and the following. E. a neg. and uttamāmbhas(?).