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    Goldstücker Sanskrit-English Dictionary

    p. 89, col. 2.
    anutpattikadharmakṣānti Tatpur. f. (-ntiḥ) (In Bauddha literature.)

    Enduring conditions which have not yet taken place i. e.

    reconciling one's mind to the conditions of a future life;

    one of the hundred-eight dharmālokamukha (q. v.) or means to

    comprehend the doctrine of Śākyamuni; ‘it leads to the

    reception of revelations’ i. e. it enables an enquirer to get

    possessed of the mysteries of the Bauddha doctrine. E.

    anutpattika-dharma and kṣānti.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 33, col. 1.
    anutpattika-dharma-kṣānti f. acquiescence in the state which is still future, preparation for a future state, Buddh.
    p. 1311, col. 3.
    (with Buddhists) resignation to consequences which have not yet arisen, Sukh. i (cf. Dharmas. 107).

    Edgerton Buddhist Hybrid Sanskrit Dictionary

    p. 27, col. 1.
    anutpattika-dharma-kṣānti , intellectual receptivity

    (see kṣānti) to the truth that states of existence have no

    origination (utpatti); also anutpāda-kṣānti, q.v.: SP

    136.10 (read with v.l. °ttika-for °ttikīṃ dh° of both edd.);

    266.1; 327.4; 419.6; 437.1; LV 35.21; 440.21; Dbh 47.21;

    64.5; Śikṣ 212.13--14; Bbh 348.18; Sukh 55.13; Laṅk 12.9;

    anutpattika-kṣānti, omitting dharma, Gv 525.25; the cpd.

    is analyzed as anutpattikeṣu dharmeṣu kṣānti(-pratilam-

    bho 'bhūt) LV 36.9, °ttikeṣu dharmeṣu kṣāntir AsP 408.8.

    The expression was misunderstood by older interpreters,

    e.g. Burnouf and Kern on SP 136.10.