anuprāsaḥ

anuprāsaḥ [anugataḥ rasādyanuguṇaṃ prakṛṣṭamāsaṃ varṇanyāsaṃ samavarṇaracanāṃ samavarṇoccāraṇaṃ vā] Alliteration, repetition of similar letters, syllables or sounds; varṇasāmyamanuprāsaḥ K. P. 9; ( svaravaisādṛśye'pi vyaṃjanasadṛśatvaṃ varṇasāmyaṃ rasādyanugataḥ prakṛṣṭo nyāsaḥ; anuprāsaḥ śabdasāmyaṃ vaiṣamyepi svarasya yat S. D. 633.) anuprāsa is of

5 kinds; (a) cheka° or single alliteration; bakulagaṃdhānaṃdhīkurvan, kāverīvāripāvanaḥ pavanaḥ; mūrdhnāmudvṛttakṛttāviralagarala &c. K. P. 7. (b) vṛtti° or harmonious. (c) śruti° or melodious. (d) aṃtya° or final; as maṃdaṃ hasaṃtaḥ pulakaṃ vahaṃtaḥ. (e) lāṭa°; smerarājīvanayane nayane kiṃ nimīlite. For definitions and examples see S. D. 633-38 and K. P. 9th Ullāsa.

anuprāsaḥ [anugataḥ rasādyanuguṇaṃ prakṛṣṭamāsaṃ varṇanyāsaṃ samavarṇa- racanāṃ samavarṇoccāraṇaṃ vā] Alliteration, repetition of similar letters, syllables or sounds; varṇasāmyamanuprāsaḥ K. P.9; (svaravaisādṛśye'pi vyañjanasadṛśatvaṃ varṇasāmyaṃ sasādyānugataḥ prakṛṣṭo nyāsaḥ; anuprāsaḥ śabdasāmyaṃ vaiṣamye'pi svarasya yat S. D.633.) anuprāsa is of 5 kinds; (a) cheka˚ or single alliteration; bakulagandhā- nandhīkurvan, kāverīvāripāvanaḥ pavanaḥ, mūrdhnāmudvṛttakṛttāviralagarala &c. K. P.7. (b) vṛtti˚ or harmonious. udā° unmīlanmadhugandha- lubdhamadhupavyādhūtacūtāṅkurakrīḍatkokilakākalīkalakalairudgīrṇakarṇajvarāḥ | nīyante pathikaiḥ kathaṃkathamapi dhyānāvadhānakṣaṇaprāptaprāṇasamāsamāgamarasollā- sairamī vāsarāḥ || (c) śruti˚ or melodious. udā˚ dṛśā dagdhaṃ manasijaṃ jīvayanti dṛśaiva yāḥ | virūpākṣasya jayinīstāḥ stumo vāmalocanāḥ || (d) antya˚ or final; as mandaṃ hasantaḥ pulakaṃ vahantaḥ. (e) lāṭa˚; smerarājīvanayane nayane kiṃ nimīlite | paśya nirjītakandarpe kandarpavaśagaṃ priyam || For definitions and examples see S. D. 633-38 and K. P.9th Ullāsa.

anuprāsaḥ pu0 anugataḥ rasādyanuguṇaṃ prakṛṣṭamāsaṃ varṇanyāsaṃ
samavarṇaracanāṃ samavarṇoccāraṇaṃ vā gatasa0 . alaṅkāra-
prasiddhe svaravaiṣamye'pi samavarṇṇānāṃ tulyaracanārūpe “anu-
prāsaḥ śabdasāmyaṃ vaiṣasye'pi svarasya yat (sā0 da0) ukte
śabdālaṅkārabhede . sa ca pañcadhā te ca sodāharaṇamuktā
darpaṇe yathā “cheko vyañjanasaṅghasya sakṛt sāgyamanekadhā” .
chekaśchekānuprāsaḥ . anekadheti svarūpataḥ kramataśca . rasaḥ
sara ityādikramabhedena sādṛśyaṃ nāsyālaṅkārasya viṣayaḥ .
yathā “ādāya vakulagandhānandhīkurvvan pade pade bhrama-
rān . ayameti mandamandaṃ kāverīvāripāvanaḥ pavanaḥ” ..
atra gandhānandhīti saṃyuktayoḥ, kāverīvārītyasaṃyuktayoḥ .
pāvanaḥ pavana iti bahūnāṃ vyañjanānāṃ sakṛdāvṛttiḥ .
cheko vidagdhaḥ tatprayojyatvādeṣa chekānuprāsaḥ . “ane-
kasyaikadhā sāmyamasakṛdvāpyanekadhā . ekasya sakṛdapyeṣa
vṛttryanuprāsa ucyate” .. ekadhā svarūpata eva na tu
kramato'pi . anekadhā svarūpataḥ kramataśca . sakṛdapītyapi-
śabdādasakṛdapi . yathā “unmīlanmudhagandhalubdhamadhupavyā-
dhūtacūtāṅkurakrīḍatkokilakākalīkalakalairudgorṇakarṇajvarāḥ .
nīyante pathikaiḥ kathaṃ kathamapi dhyānāvadhānakṣaṇaprāpta-
prāṇasamāsamāgamarasollāsairamī vāsarāḥ” . atra raso-
llāsairamī iti rasayorekadhaiva sāgyam . na tu tenaiva krame-
ṇāpi . dvitīye pāde tu kalayorasakṛt tenaiva krameṇa
ca . prathame ekasya takārasya sakṛt . rasaviṣayavyāpāravatī
varṇaracanā vṛttistadanugatatvena prakarṣeṇa vyasanāddhattyanuprāsaḥ .
“uccāryyatvādyadaikatra sthāne tāluradādike . sādṛśyaṃ vyañjana-
syaiva śrutyanuprāsa ucyate” .. yathā “dṛśā dagdhaṃ manasijaṃ
jīvayanti dṛśaiva yāḥ . virūpākṣasya jayinīstāḥ stumo
vāmalocanāḥ” .. atra “jīvayantīti” “yā iti”
“jayinīriti” atra jakārayakārayorekatra sthāne tālau
uccāryyatvāt sādṛśyam . eva dantyakaṇṭhyānānapyudāhāryyam .
eṣa ca sahṛdayānāmatīva śrutisukhāvahatvācchrutyanuprāsaḥ .
“vyañjanaṃ cedyathāvasthaṃ sahādyena svareṇa tu . āvarttyate'ntya-
yojyatvādantyānuprāsa eva tat” .. “yathāvasthamiti” yathā
sambhavamanusvāravisargasvarasaṃyuktākṣaraviśiṣṭam . eṣa ca
prāyeṇa pādasya padasya cānte prayojyaḥ . pādāntago yathā
“keśaḥ kāśastavakavikāsaḥ kāyaḥ prakaṭitakarabhavilāsaḥ .
cakṣurdagdhavarāṭakakalpaṃ tyajati na cetaḥ kāmamanalpam” ..
padāntago yathā . “mandaṃ hasantaḥ pulakaṃ vahanta ityādi .
“śabdārthayoḥ paunaruktyaṃ bhede tātparyyamātrataḥ . lāṭānuprāsa
ityukto'nuprāsaḥ pañcadhā tataḥ” iti . yathā “smera-
rājīvanayane! nayane kiṃ nimīlite? . paśya nirjita-
kandarpaṃ kandarpavaśagaṃ priyam .. atra vibhaktyarthasyāpaunaruktye'pi
mukhyatarasya prātipadikāṃśadyītyadharmmirūpasyābhinnārthatvāllā-
ṭānuprāsatvameva . “nayane tasyaiva nayane” atra dvitīya
nayanaśabdo bhāgyavattādiguṇaviśiṣṭatvarūpatātparyyamātreṇa
bhinnārthaḥ . yathā vā . “yasya na savidhe dayitā davadahana-
stuhinadīdhitistasya . yasya ca savidhe dayitā davadahana-
stuhinadīdhitistasya” .. atrānekapadānāṃ paunarukyam .
eṣa ca prāyeṇa lāṭajanapriyatvāllāṭānuprāsa” iti .

anuprāsaḥ , puṃ, (rasādyanugatatvena prakarṣeṇa varṇānāmāsaḥ
nyāsaḥ, anu + pra + as + ghañ .) tulyavarṇa-
vinyāsaḥ . yathā, — “varṇasāmyamanuprāsaḥ” iti
kāvyaprakāśaḥ ..
“varṇāvṛttiranuprāsaḥ pade pāde vidhīyate” .
iti kāvyacandrikā . asya vivaraṇaṃ alaṅkāra-
śabde draṣṭavyam .. (“varṇasāmyarūpaḥ śabdālaṅkāra-
viśeṣaḥ, atra varṇānāmeva sādṛśyaṃ jñeyaṃ, svara-
mātre'pi sādṛśyaṃ vaicitryābhāvāt na gaṇitaṃ . sa
tu pañcavidhaḥ, chekānuprāso vṛttyanuprāsaḥ śrutyanu-
prāso'ntyānuprāso lāṭānuprāsaśceti . anuprāsaḥ
śabdasāmyaṃ vaiṣagye'pi svarasya yat” . iti sā-
hityadarpaṇe .)