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    anumati

    See also anumatiḥ.

    Wilson Sanskrit-English Dictionary

    ☞ p. 34.
    anumati f. (-tiḥ)

    1 Order or command.

    2 Assent, permission.

    3 A fifteenth day of the moon's age, on which she rises one digit less than full.

    E. anu with, before mana to respect, and ktin affix; in the last acceptation, because offerings made to the manes on this day are especially accepted.

    Yates Sanskrit-English Dictionary

    ☞ p. 28, col. 1.
    anu-mati (tiḥ) 2. f. An order; 15th
    day of the moon's age.

    Goldstücker Sanskrit-English Dictionary

    ☞ p. 97, col. 2.
    anumati Tatpur. f. (-tiḥ) 1 Assent, permission, acquiescence.

    2 Conniving (at a criminal act). 3 The fifteenth day of the

    moon's age, on which she rises one digit less than full.

    (On this day it was held that the gods and the Manes of

    departed progenitors were favourable to the prayers of men;

    gifts made to Brāhmaṇas on this day were considered there-

    fore to be meritorious. The three other phases of the in-

    creasing moon are kuhū, rākā and sinīvālī qq. vv. Com-

    pare also paurṇamāsī, amāvāsyā, kharvikā and sadyaskālā.)

    4 The former personified as a goddess and invoked especi-

    ally in sacrificial acts connected with the Rājasūya sacrifice

    and the obsequial rites. The later mythology represents her

    as a daughter of Angiras and Smṛti. 5 The name of the

    offering made to the goddess Anumati in the Rājasūya sacri-

    fice and consisting of Puroḍāśa fried in eight bowls. E. man

    with anu, kṛt aff. ktin.

    Benfey Sanskrit-English Dictionary

    ☞ p. 23, col. 1.
    anumati anumati, i. e. anu-man + ti,

    f. 1. Assent, Daśak. in Chr. 186, 3. 2.

    The goddess of the fifteenth day of

    the moon's age, Man. 3, 86.

    Monier-Williams Sanskrit-English Dictionary (1st ed.)

    ☞ p. 37, col. 2.
    Anu-mati, is, f. assent, permission, approbation;

    the fifteenth day of the moon's age, on which it

    rises one digit less than full, when the gods or manes

    receive oblations with favour; the former personified

    as a goddess and worshipped especially in the Rājasūya

    sacrifice; oblation made to this goddess. —Anumati-

    pattra, am, n. (in law) a deed expressing assent.

    Lanman’s Sanskrit Reader Vocabulary

    ☞ p. 116, col. 1.
    ánumati, f. approbation; favor (of gods to the pious); personified, Grace. [√man + anu.]

    Cappeller Sanskrit-English Dictionary

    ☞ p. 22.
    ánumati f. = prec.; N. of a moon-goddess.

    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    ☞ p. 36, col. 3.
    ánu-mati f. assent, permission, approbation
    ☞ p. 36, col. 3.
    personified as a goddess, RV.; AV. &c.
    ☞ p. 36, col. 3.
    the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour)
    ☞ p. 36, col. 3.
    also personified as a goddess, VP., oblation made to this goddess.

    Stchoupak Dictionnaire Sanscrit-Français

    ☞ p. 39, col. 1.
    anu-mati- f. consentement; bonne grâce; génie de la Bonne Grâce; fille d'Aṅgiras; n. de rivière.

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    ☞ vol. 1, p. 212.
    ánumati (wie eben) f.

    1) Einwilligung: akāmānumatau AK. 3, 5, 13. = saṃmati TRIK. 3, 3, 145. = anujñā H. an. 4, 98. MED. t. 185. Gutheissung, das Einverstandensein, mit dem obj. comp.: ekadeśānumatyā P. (ed. Calc.) 1, 2, 6, Sch.

    — 2) Zuneigung, Gunst, Gnade. Personificirt eine Genie, in welcher die freundliche Zustimmung der Götter zu den Opfern und Wünschen der Frommen ausgedrückt ist: somâsyà rājñò varûṇasyà dharmâṇì vṛhàspatèranûmatyā̀ u śarmâṇi ṚV. 10, 167, 3. anû nò 'dyānûmatiryàjñaṃ dèvepû manyatām VS. 34, 9. jyokpâśyèma sūryâmùccarântàmanûmate mṛ̀ḻayā̂ naḥ svàsti ṚV. 10, 59, 6. anumatyai haviraṣṭākapālaṃ puroḍāśaṃ nirvapati ŚAT. BR. 5, 2, 3, 2. 4. devyanumate 'nvadyemaṃ yajñaṃ yajamānāya manyasva KĀTY. ŚR. 23, 3, 1. 15, 1, 9. Deshalb ist sie zusammen mit Bhaga genannt AV. 5, 7, 4. 9, 4, 12. Durch Anwendung des Begriffs der Zuneigung auf das Verhältniss der Geschlechter wird Anumati eine Liebesgöttin und Vorsteherin der Zeugung. In diesem Sinne ist VS. 34, 8. in AV. 7, 20, 2. umgebildet. In einem Liebeszauber: anûmatè anvìdaṃ mânyàsvākū̂tè samìdaṃ manâḥ . devā̀ḥ pra hînuta smàramàsau māmanû śocatu AV. 6, 131, 2. pràjāpâtìranûmatiḥ sinīvā̀lyâcīklapat . straiṣū̂yamànyatrā̀dadhàtpumā̂ṃsamu dadhadìha 11, 3. Neben Bṛhaspati und Sinīvālī 2, 26, 2. mit Savitar und Prajāpati 7, 24, 1. mit Savitar und Varuṇa 1, 18, 2. An sie gerichtet ist das Lied AV. 7, 20, in welchem beide Seiten hervortreten. VS. 29, 60. AIT. BR. 3, 47. ĀŚV. ŚR.8, 14. ŚAT. BR. 14, 9, 4, 18. (oxyt.) = BṚH. ĀR. UP. 6, 4, 19. M. 3, 86. Tochter des Angiras und der Smṛti VP. 83. Nach der Ansicht der Liturgiker (yājñikāḥ) ist Anumati der Mond einen Tag vor dem Vollmond NIR. 11, 29. AIT. BR. 7, 11 (Einschiebung). anumatirākāsinīvālīkuhūbhyaścaravaḥ KĀTY. ŚR. 18, 6, 21. ṢAḌV. BR. 5, 6. in Ind. St. I, 39. AK. 1, 1, 3, 8. TRIK. 3, 3, 145. H. 150. an. 4, 98. MED. t. 185. VP. 225.

    ☞ vol. 5, p. 989.
    anumati

    1) DAŚAK. in BENF. Chr. 186, 3.

    Grassmann Wörterbuch zum Rig Veda

    ☞ p. 60.
    ánumati, f., Zustimmung [von man mit ánu, vgl. matí], Gunst der Gautter, als Gottheit gedacht.

    -e {885,6}.

    -yās śármaṇi {993,3}.

    Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung

    ☞ vol. 1, p. 55, col. 2.
    ánumati f.

    — 1) Einwilligung , Zustimmung , Einverständniss. Als Genie personificirt.

    — 2) der Mond einen Tag vor dem Vollmond. Personif. als Tochter des Aṅgiras und der Smṛti VP. 1,10,8.

    Cappeller Sanskrit Wörterbuch

    ☞ p. 15, col. 1.
    ánumati f. dass.

    Schmidt Nachträge zum Sanskrit-Wörterbuch

    ☞ p. 38, col. 3.
    anumati 3. Du. Bez. zweier best. Verse, Mān. Gṛhy. 1, 11; 2, 2.

    Abhidhānaratnamālā of Halāyudha

    ☞ p. 14.
    anumati;
    anumatirūne rākā sampūrṇe pūrṇamāsī ca .. 112 ..
    1.1.1.112

    Vācaspatyam

    ☞ p. 180, col. 2.
    anumati strī anu + mana—ktin . anujñāyām . “anumatyā
    vyapeyāditi” smṛtiḥ . anumanyate kalāhīnatve'pi
    pṛrṇimāvihitayāgādikaraṇāyānujñāyate 'syām adhikaraṇe
    ktin . kalāhonacandravatyāṃ śuklacaturdaśīyutapūrṇṇimātithau .
    anumato rāketi devapatnyāviti nairuktāḥ paurṇamāsyāviti
    yājñikā yā pūrvvā paurṇamāsī sānumatiryottarā sā rāketi
    vijñāyate .. anumatiranumananāt . “anumatirākāsinī-
    bālīvu hūbhyaścarava” iti kā0 18, 6, 21, kuhvai “caivānumatyai
    ca prajāpataya eva ceti” manuḥ .

    Index to the Names in the Mahābhārata

    ☞ p. 61, col. 1.
    Anumati. § 615u (Skanda): IX, 45γ, 2515 (came to the

    investiture of Skanda).

    The Vedic Index of Names and Subjects

    ☞ vol. 1, p. 23.
    Anu-mati. See Māsa.

    The Purāṇa Index

    ☞ vol. 1, p. 58.
    Anumati (I) — a daughter of Śraddhā and Aṅgīras.1

    Wife of Dhātā and mother of Pūrṇimā.2 [Footnote] 1) Bhā. IV. 1. 34. [Footnote] 2) Ib. VI. 18. 3.
    ☞ vol. 1, p. 58.
    Anumati (II) — a R. in Śālmalidvīpa.

    Bhā. V. 20. 10.
    ☞ vol. 1, p. 59.
    Anumati (III) — a śakti devī on the Ṣoḍaśapatrābja.

    Br. IV. 32. 12.
    ☞ vol. 1, p. 59.
    Anumati (IV) — a time in the evening of Pratipada com-

    prising two lavas.1 The day when one digit of the moon

    is deficient, fit for making gifts.2 [Footnote] 1) M. 133. 36; 141. 33, 40 and 51; Vā. 56. 35, 55. [Footnote] 2) Vi. II.

    8. 80.
    ☞ vol. 1, p. 59.
    Anumati (V) — one of the Bhārgava-gotrakāras.

    M. 195. 28.
    ☞ vol. 1, p. 59.
    Anumati (VI) — a daughter of Smṛti and Aṅgiras;1 the

    name of the first pūrṇimā.2 [Footnote] 1) Vā. 28. 15; Vi. I. 10. 7. [Footnote] 2) Vā. 50. 201; Br. II. 11. 18.

    Puranic Encyclopedia

    ☞ p. 45, col. 1.
    ANUMATI . Daughter of Aṅgiras, son of Brahmā. Aṅgiras

    had two wives, Smṛti and Khyāti, and four daughters,

    Anumati, Rākā, Kuhū and Sinīvālī by Smṛti, and three

    sons, Ucatthya, Bṛhaspati, Saṃvarta by Khyāti. (Viṣṇu

    Purāṇa, Part 1, Chapter 10).

    Mahābhārata Cultural Index

    ☞ p. 230, col. 1.
    Anumati f.: Name of the first Paurṇa-

    māsī day (when the Paurṇamāsī extends to

    two days; see Ait. Br. 32. 9 and Nirukta

    11. 29).

    She, personified, arrived at the river

    Sarasvatī to be present at the investiture of

    Kumāra as the general of the gods 9. 44. 12,

    16; she served as one of the reins (yoktrāṇi)

    of the horses of Śiva's chariot when it was

    made ready for his fight with the Tripuras 8.

    24. 74.