• Blog
  • Sanskrit
  • About
  • anukramaṇī


    Monier-Williams Sanskrit-English Dictionary (2nd ed.)

    p. 31, col. 3.
    anu-kramaṇikā or anu-kramaṇī, f. a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres).

    Böhtlingk and Roth Grosses Petersburger Wörterbuch

    vol. 5, p. 984.
    anukramaṇī Verz. d. Oxf. H. 37,b, No. 92.

    Index to the Names in the Mahābhārata

    p. 60, col. 2.
    Anukramaṇī (“table of contents”), the first chapter

    (Anukramaṇikā-parvan) of Mahābhārata, perhaps also the

    second (Parvasaṅgrahaparvan): I, 1, 256.—Compare Anu-

    kramaṇikādhyāya; Parvānukramaṇī.

    Mahābhārata Cultural Index

    p. 167, col. 1.
    Anukramaṇī (-ṇi m. c.), Parvānu-

    kramaṇī f.: Name of the first adhyāya

    (anukramaṇim adhyāyam 1. 1. 62, 199) or

    parvan in the list of a hundred sub-parvans

    of the Bhārata supposed to have been made

    by Vyāsa in the Parvasaṃgraha (bhārata-

    styetihāsasya śrūyatāṃ parvasaṃgrahaḥ/

    parvānukramaṇī pūrvam) 1. 2. 33-34, 70.

    In this adhyāya the sage (Vyāsa) is

    supposed to have made a summary of his

    Bhārata listing the parvans and their (main)

    events in one hundred and fifty stanzas

    (tato 'dhyardhaśataṃ byūyaḥ saṃkṣepaṃ

    kṛtavān ṛṣiḥ/anukramaṇim adhyāyaṃ

    vṛttāntānāṃ saparvaṇām) 1. 1. 62; [actually

    the first adhyāya does not list the parvans,

    which is done in the second adhyāya, but

    gives an outline of the contents of the epic

    from the conquests of Pāṇḍu to the end of the

    war in ślokas 65-158]; one who is faithful

    (śraddadhānaḥ), always striving, and truth-

    ful and honours this adhyāya (not named

    here) is freed from sin; one who always

    hears this Anukramaṇi Adhyāya (anukra-

    maṇim adhyāyam) from the beginning with

    faith (āstikaḥ) never perishes in adverse

    circumstances; one who recites some portion

    of Anukramaṇī at both the twilights is

    freed from the guilt accumulated during the

    day and the night 1. 1. 198-200; if one who

    is pure recites this Adhyāya (not named) on

    every parvan day he has as good as recited

    the whole of the Bhārata; one who with faith

    constantly listens to this adhyāya (not named)

    declared by the Ṛṣi (ārṣam) shall obtain

    long life, fame and heaven 1. 1. 206-207.