(Anukramaṇikā-parvan) of Mahābhārata, perhaps also the
second (Parvasaṅgrahaparvan): I, 1, 256.—Compare Anu-
kramaṇikādhyāya; Parvānukramaṇī.
kramaṇī f.: Name of the first adhyāya
(anukramaṇim adhyāyam 1. 1. 62, 199) or
parvan in the list of a hundred sub-parvans
of the Bhārata supposed to have been made
by Vyāsa in the Parvasaṃgraha (bhārata-
styetihāsasya śrūyatāṃ parvasaṃgrahaḥ/
parvānukramaṇī pūrvam) 1. 2. 33-34, 70.
In this adhyāya the sage (Vyāsa) is
supposed to have made a summary of his
Bhārata listing the parvans and their (main)
events in one hundred and fifty stanzas
(tato 'dhyardhaśataṃ byūyaḥ saṃkṣepaṃ
kṛtavān ṛṣiḥ/anukramaṇim adhyāyaṃ
vṛttāntānāṃ saparvaṇām) 1. 1. 62; [actually
the first adhyāya does not list the parvans,
which is done in the second adhyāya, but
gives an outline of the contents of the epic
from the conquests of Pāṇḍu to the end of the
war in ślokas 65-158]; one who is faithful
(śraddadhānaḥ), always striving, and truth-
ful and honours this adhyāya (not named
here) is freed from sin; one who always
hears this Anukramaṇi Adhyāya (anukra-
maṇim adhyāyam) from the beginning with
faith (āstikaḥ) never perishes in adverse
circumstances; one who recites some portion
of Anukramaṇī at both the twilights is
freed from the guilt accumulated during the
day and the night 1. 1. 198-200; if one who
is pure recites this Adhyāya (not named) on
every parvan day he has as good as recited
the whole of the Bhārata; one who with faith
constantly listens to this adhyāya (not named)
declared by the Ṛṣi (ārṣam) shall obtain
long life, fame and heaven 1. 1. 206-207.