Pali dhammānudhamma is used as a distributive or
intensive cpd., see under 1 anu, the Law in all its parts;
while Childers understands anudh° as lesser or inferior
dhamma (against which see Lévi on Sūtrāl. xiii.1 comm.).
Acc. to CPD anudhamma means (right) method and is a
‘hypostasis of anu-dhammaṃ’ (adv., in accordance with
dhamma). In BHS (as also in Pali, e.g. Dhp. 20) there is
some evidence suggesting that dharmānudharma is equiv-
alent to dharmasya anu°, perhaps the true method of the
law or the like: Bbh 284.1 na pratipadyante dharmasyānu-
dharmam, they do not attain (? practise) the anudh° of the
dh°; 197.16 dharmasyānudharmaṃ pratipadyamānasya
(sc. Bodhisattvasya; not agreeing with dharmasya, which
depends on anudh°); Gv 383.5 dharmasya cānudharmaṃ
pratipadye, and I attain (? practise) the anudh° of the dh°.
Without dharma in the context, we find anudharma-cārin
Divy 617.16 (°riṇī, f.), anudharma-praticārin Mvy 1123
(°rī). So we should probably interpret all cpds. of dhar-
mānudharma-, which usually parallel the like cpds. in
Pali: dharmānudharma-cārin Dbh 32.21; °rma-pratipatti,
attainment (? practice) of the anudh° of the dh° Mvy 1801
(mss. erroneously omit dharma after anu; em. Kyoto
ed.); Dbh 33.29; Bbh 204.7; KP 9.2; LV 32.16; °rma-
pratipanna Bbh 84.4; LV 179.12; 377.14; Mvy 1124.
In Mvy 9321 are mentioned ṣaḍ anudharmāḥ, after 9320
ṣaḍ dharmāḥ; so also Bhīk 16b.4 ṣaṭsu dharmeṣu ṣaṭsv
anudharmeṣu śikṣā; in neither place do I find any clue to
what the six anudharma (or dharma) are. I have not noted
any adv. anudharmaṃ (parallel to Pali anudhammaṃ).