anubhavaḥ1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; sarvavyavahāraheturjñānaṃ buddhiḥ . sā dvividhāsmṛtiranubhavaśca . saṃskāramātrajanyaṃ jñānaṃ smṛtiḥ .tadbhinnaṃ jñānamanubhavaḥ which again is yathārtha right & ayathārtha wrong. See T. S. 34. (The Naiyāyikas recognize pratyakṣa, anumāna, upamāna and śābda as the four sources of knowledge; the Vedāntins and Mīmāṃsakas add two more arthāpatti and anupalabdhi; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṃkhyas exclude upamā, while the Cārvākas admit pratyakṣa only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṃsakas; —saṃbhava ‘equivalence’; aitihya ‘fallible testimony’, and ceṣṭā ‘gesture’.) 2 Experience; anubhavaṃvacasā sakhi luṃpasi N. 4. 105 3 Understanding. 4 Result, consequence. Comp.—siddhaa. established by experience.
anubhavaḥ1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; sarvavyavahāraheturjñānaṃ buddhiḥ | sā dvividhā ssṛtiranubhavaśca | saṃskāramātra- janyaṃ jñānaṃ smṛtiḥ | tadbhinnaṃ jñānamanubhavaḥ which again is yathārtha right & ayathārtha wrong. See T. S.34. (The Naiyāyikas recognize pratyakṣa, anumāna, upamāna and śābda as the four sources of knowledge; the Vedāntins and Mīmāṁsakas add two more arthāpatti and anupalabdhi; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude upamāna, while the Chārvākas admit pratyakṣa only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas; -saṃbhava 'equivalence'; aitihya 'fallible testimony', and ceṣṭā 'gesture'.) -2 Experience; anubhavaṃ vacasā sakhi lumpasi N.4.105. -3 Understanding. -4 Result, consequence. -Comp. -siddhaa. established by experience.