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anubhava
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anubhavaḥ .
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Wilson Sanskrit-English Dictionary
☞
p. 34 .
anubhava m. (
-vaḥ )
1 Conclusive judgment, understanding, impression, the exercise of the intellect, independent of memory; also anubhūti .
2 Result, consequence.
E. anu, bhū to be, and ac aff.
Yates Sanskrit-English Dictionary
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p. 27, col. 2 .
anu-bhava (vaḥ) 1. m. Apprehen- sion, judgment, experience.
Goldstücker Sanskrit-English Dictionary
☞
p. 96, col. 2 .
anubhava Tatpur. m. (
-vaḥ ) Knowledge other than remembrance,
apprehension, notion, understanding. The same as anubhūti
q. v.; e. g. pūrvajanmajātamaraṇaduḥkhānubhava ‘apprehension of the
pains of death produced in a previous life’; or ayathārthā-
nubhava q. v. E. bhū with anu, kṛt aff. ap .
Benfey Sanskrit-English Dictionary
☞
p. 23, col. 1 .
anubhava anubhava, i. e. anu-bhū + a, m. 1. Apprehension, Vedāntas. in
Chr. 210, 14. 2. Understanding, Rām.
4, 42, 9 (Hanuman knows well how to
finish the work).
Monier-Williams Sanskrit-English Dictionary (1st ed.)
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p. 37, col. 1 .
Anu-bhava, as, m. perception, apprehension, fru-
ition; understanding; impression on the mind not
derived from memory; experience, knowledge derived
from personal observation or experiment; result, con-
sequence.
—Anubhava-siddha, as, ā, am, established
by experience or perception.
—Anubhavārūḍha (°va-
ār°), as, ā, am, subjected to trial or experiment.
Apte Practical Sanskrit-English Dictionary
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p. 76, col. 1 .
anubhava bhāva &c. See under anubhū .
Cappeller Sanskrit-English Dictionary
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p. 21 .
anubhava m. apprehension, perception.
Macdonell Sanskrit-English Dictionary
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p. 16, col. 2 .
anubhava anu-bhava, m. perception, feeling; spirit; -bhāva, m. enjoyment; power, dignity; -bhāva, m. eye-witness; -bhāṣitṛ , a. addressing; -bhūta, pp. experienced, felt, enjoyed; -bhūti, f. perception, apprehension.
Monier-Williams Sanskrit-English Dictionary (2nd ed.)
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p. 36, col. 3 .
anu-bhava m. perception, apprehension, fruition
☞
p. 36, col. 3 .
understanding
☞
p. 36, col. 3 .
impression on the mind not derived from memory
☞
p. 36, col. 3 .
experience, knowledge derived from personal observation or experiment
☞
p. 36, col. 3 .
result, consequence.
☞
p. 1312, col. 1 .
cognition, consciousness,
L.
☞
p. 1312, col. 1 .
Śabdasāgara Sanskrit-English Dictionary
☞
p. 28, col. 2 .
anubhava m. (-vaḥ )
1. Conclusive judgment, understanding, impression, the exercise of the intellect, independent of memory; also anubhūti . 2. Result, consequence.
E. anu, bhū to be, and ac aff.
Apte Enlarged Practical Sanskrit-English Dictionary
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vol. 1,
p. 101 .
anubhava , anubhāva &c. See under anubhū .
Burnouf Dictionnaire Sanscrit-Français
☞
p. 25, col. 1 .
anubhava anubhava m. conception, appréhension de l'idée.
Stchoupak Dictionnaire Sanscrit-Français
☞
p. 38, col. 2 .
anu-bhava- m. sentiment, impression; esprit;
-am dans chaque naissance.
Böhtlingk and Roth Grosses Petersburger Wörterbuch
☞
vol. 1,
p. 211 .
anubhava (von
bhū mit
anu ) m.
1) Wahrnehmung, Auffassung AK. 3, 3, 27. H. 1520. viṣayānubhavaḥ SĀH. D. 67, 15. 76, 10. haryanubhavaḥ P. 8, 4, 46, Sch. VEDĀNTAS. 14, 14. 15, 4. 7. u. s. w. sarvavyavahāraheturbuddhijñānam . sā dvividhā smṛtiranubhavaśca Z. d. d. m. G. VI, 29, N. 7. Vgl. anubhūti .
— 2) Versuch (?): niścitānubhavaścāpi hanumānkāryasādhane R. 4, 42, 9.
Böhtlingk Sanskrit-Wörterbuch in kürzerer Fassung
☞
vol. 1,
p. 55, col. 2 .
anubhava m.
— 1) Empfindung , Gefühl 285,15. 270,31. 272,30. 273,7. Spr. 7627. Ind. St. 9,163. SARVAD. 16,9.
— 2) Geist R. 4,42,9. KĀD. 196,16.
Cappeller Sanskrit Wörterbuch
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p. 15, col. 1 .
anubhava m. Empfindung, Gefühl.
Schmidt Nachträge zum Sanskrit-Wörterbuch
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p. 38, col. 2 .
anubhava 3. Sitte, Brauch, Lalit. 179, 13.
Vācaspatyam
☞
p. 179, col. 2 .
anubhava pu0 anu + bhū —ap . smṛtibhinne jñāne . viṣayānu- rūpabhavanācca vuddhivṛtteranubhavatvam . “vṛttisārūpyamitaratra ” pāta0 sūtre, viṣayānurūpatvaṃ cittavṛtterabhihitam . tathāhi yathā payaḥ praṇālyā kṣetrādikaṃ prāpya caturasrādyā kāreṇa pariṇamate evameva indriyādipraṇālyā'ntaḥkaraṇaṃ vahirnisṛtya viṣayākāreṇa pariṇamate tādṛśapariṇāma- rūpavṛttyā ca viṣayagatamajñānaṃ nivārayatīti antaḥkaraṇasya viṣayarūpānurūpabhavanāt anubhavatvam . smṛtau tu viṣaya- sannikarṣābhāvāt na viṣayākāratāprāptiriti tadbhinne jñāne evāsya prayogopādhitā iti sāṃkhyabedāntimatam . anu- bhavasya pratyakṣāṇumānopamāśābdabhedena catasro vidhāḥ iti naiyāyikādayaḥ . vedāntino mīmāṃsakāśca arthāpattyanupa- labdhirūpamadhikaṃ tadbhedadvayamurarīcakruḥ . vaiśeṣikāḥ saugatāśca pratyakṣānumārūpameva anubhavadvayaṃ svīcakruḥ anyeṣāṃ sarvveṣā- manayorantarbhāvāt . sāṃkhyādayaḥ pratyakṣānumāśābdā eveti bhedatrayīmaṅgīcakruḥ . cārvākāḥ pratyakṣamātramiti bhedaḥ . “anubhavaṃ vacasā sakhi lumpasīti ” naiṣa0 .