anubhāva

1 Indication of passion, by look or gesture.

2 Dignity, authority, consequence.

3 Firm opinion, belief, knowledge.

4 Certainty, ascertainment.

E. anu, and bhāva the essence or being; according to the internal feelings.

as results from wealth, a magisterial position &c.). ² Cer-

tainty, resolution (only in the positive sense of a good re-

solution, e. g. mahānubhāva q. v.). ³ (In rhetorical terminology.)

‘A symptom which indicated the feeling (bhāva) produced

by its appropriate causes’. These causes being naturally

various from the character (rasa) of a poetical composition,

the rhetorical works enumerate the anubhāvas which are

the concomitants of the different sorts of rasas; thus the

symptoms of the Erotic (śṛṅgāra) are according to them,

motion of the eye-brows, side-glances &c.; of the Comic

(hāsya), blinking with the eye, smiles &c.; of the Pathetic

(karuṇa), cursing one's fate, falling to the ground, crying

&c.; of the Terrible (raudra), abuse, fierce looks &c.; of the

Heroic (vīra), looking for a companion &c.; of the Fearful

(bhayānaka), change of colour, stammering &c.; of the Dis-

gustful (bībhatsa), spitting, contracting the mouth, shutting

the eyes &c.; of the Wonderful (adbhuta), wide opening of

the eyes &c.; of the Quietistic (śānta), horripilation (sic)

&c.; of the Affectionate (vatsala), horripilation, joy, tears

&c.--Compare bhāva and vibhāva. E. anu and bhāva, lit.

‘following or connected with condition, feeling &c.’.

m. 1. Dignity, authority, Daśak. 196,

14. 2. Power, Śāk. 31, 2. 3. A sign,

Kathās. 4, 117; Ragh. 2, 75. — Comp.

Mahā-, adj. pre-eminent, just, virtuous.

m. (-vaḥ)

1. Indication of passion, by look or gesture.

2. Dig-
nity, authority, consequence.

4. Firm opinion, belief, knowledge.
4. Certainty, ascertainment.

E. anu, and bhāva the essence or
being; according to the internal feelings.

1) Zeichen, Anzeichen: garbhamādhatta rājñī gurubhirabhiniviṣṭaṃ lokapālānubhāvaiḥ RAGH. 2, 75. etadbuddhyā - divyānubhāvayā KATHĀS. 4, 117. In der Rhetorik = bhāvabhodhaka AK. 1, 1, 7, 21. MED. v. 56. = bhāvasūcana H. 326. an. 4, 301. eine, einem Gemüthszustande entsprechende und denselben verrathende, körperliche Erscheinung SĀH. D. 62, 9. 22, 11. 77, 2.

— 2) Würde, Ansehen, Macht (prabhāva) AK. 3, 4, 211. H. an. MED. na khalvasti balaṃ kiṃcinmama jñātumanāgatam . anubhāvāttu jānāmi maharṣerbhāvitātmanaḥ .. R. 4, 63, 20. ātmānamanubhāvaṃ ca - vyākhyātumarhasi 51, 9. parimeyapuraḥsarau . anubhāvaviśeṣāttu senāparivṛtāviva RAGH. 1, 37. mahānubhāva f. ā von grossem Ansehen, von grosser Macht BHAG. 2, 5. R. 2, 18, 41. 5, 11, 16. ŚĀK. 31, 2. PAÑCAT. 186, 12.

— 3) Gesinnung, Denkungsart (?): āścaryamaparityājyo dṛṣṭanaṣṭāpadāmapi . avivekāndhabuddhīnāṃ svānubhāvo durātmanām .. KATHĀS. 3, 37. = satāṃ matiniścayaḥ AK. 3, 4, 211. = niścayaḥ H. an. 4, 301. MED. v. 56.

1) in der Rhetorik Verz. d. Oxf. H. 213,a, No. 506.

— 2) Spr. 896 (= samudrapānādiprabhāva Schol.). RAGH. 10, 39. DAŚAK. in BENF. Chr. 196, 14.

— Vgl. mahānubhāva .

3) verbessert u. svānubhāva .

— 1) Genuss , Sinn für KATHĀS. 3,37.

— 2) Macht , Gewaltigkeit , Kraft R. 4,63,20. 51,9. RAGH. 1,37. 2,75. KATHĀS. 4,117. BĀLAR. 258,12.

— 3) in der Rhetorik das einem Gemüthszustande entsprechende und denselben verrathende Symptom KĀVYAPR. 4,28.

— 4) * = satāṃ matiniścayaḥ und * = niścaya.

gnitas. BH. 2. 5.