anubandha

anubandha m. (-ndhaḥ)

1 The inseparable adjunct or sign of any thing, the indication of guilt, symptom of disease, &c.

2 An element of language, root, affix, &c.

3 An indicatory letter not sounded or dropped in composition, but marking some peculiarity in inflecting the word to which it is attached; for instance, an indicatory i, denotes that verbs require the insertion of a nasal before their final consonant.

4 A child or pupil, who imitates an example set by the parent or preceptor.

5 A child or infant in general.

6 Commencement, beginning.

7 Binding, confining.

8 Any thing small or little, a part, a small part.

9 The connexion between the agent and the cause or motive.

10 Circumstance, case.

11 The junction of fractions.

12 A secondary or symptomatic affection, one supervening on the principal disease. f. (-ndhī)

1 Hickup.

2 Thirst.

E. anu after, and bandha to bind or confine, with ghañ affix; and in the fem. ṅīṣ.

anu-bandha (ndhaḥ) 1. m. A characteris-
tic letter affixed to a verb.

anubandha Tatpur. I. m. (-ndhaḥ) ¹ Binding, confining. ² Connexion,

association, attachment; close relation; e. g. pūrvābhyastasmṛtya-

nubandhaḥ ‘connexion with the memory of things previously

acquired’. nīvārādiṣu codanānubandhaḥ ‘the injunction relates

to or concerns wild rice &c. (not vrīhi). ³ An uninterrupted

series, e. g. vairānubandhaḥ a series of hostilities or heroic deeds.

⁴ Consequence, result, e. g. pūrvakṛtaphalānubandhāttadutpattiḥ ‘it

(the body) is produced in consequence of the fruits of its

former deeds’. ⁵ Cause esp. of a crime &c., e. g. anubandhaṃ

parijñāya…daṇḍaṃ pātayet let (the king) having ascertained

the cause (comm.: of the offence) inflict punishment; or of

an untoward event &c., e. g. virātre cāgataṃ kasmātko'nu-

bandhaśca te'bhavat ‘why hast thou come so late in the night

and what was the cause (comm.: of the delay)?’ ⁶ Com-

mencement, beginning. ⁷ A child (this meaning seems doubt-

ful, at least as regards its etymol. interpretation; acc. to

some it would be qualified as mukhyānuyāyin ‘following the

chief i. e. the father &c. at the marriage ceremony &c.; the

instance given however would not seem to countenance the

meaning viz. bālakānubandhena yātrābhaṅgo mā bhūt ‘let the festival

not be disturbed by the incumbrance of children’; accord.

to others the meaning ‘child’ would imply the tie of af-

fection). ⁸ (In the system of the native grammarians.) An

indicatory letter which is annexed to radicals (dhātu), no-

minal bases (prātipadika), affixes (pratyaya), particles (nipāta),

inserted letters (āgama) and substitutes (ādeśa), to mark

some peculiarity in the accent, inflection or derivation; for

instance an indicatory i denotes that verbs require the in-

sertion of a nasal before their final consonant; the anu-

bandha may be a vowel (in this case it is anunāsika q. v.

in the system of Pāṇini) or a consonant. Being a mere

technical element it cannot occur in real language. Instances

of anubandhas may be gathered from the etymologies in this

Dictionary. See also it. ⁹ Any thing small or little, a

part, a small part. ¹⁰ (In Medicine.) A secondary or sym-

ptomatic affection, one supervening on the principal disease.

¹¹ (In Arithmetic.) Junction or union; see bhāgānubandha.

¹² (In the Vedānta philosophy.) An indispensable element

of the study of the Vedānta; it consists of ^a. the adhikārin

or the competent person, one who is well versed in the

vaidik writings, observes the ceremonies &c., is purified in

his heart &c.; ^b. the viṣaya or the object-matter viz. the

identity of the individual soul and Brahman (neuter); ^c. the

saṃbandha or the relation viz. between that identity to be proved

and the authoritative evidence contained in the Upanishads,

and ^d. the prayojana or the purpose viz. the cessation of

ignorance and attainment of eternal bliss.

II. f. (-ndhī) ¹ Hickup. ² Thirst. E. bandh with anu, kṛt

aff. ghañ, in the fem. with ṅīṣ.

anubandha anu-bandh + a, m. 1. Be-

ginning, Daśak. in Chr. 195, 5. 2. A

motive, Man. 8, 126. 3. An indispen-

sable element, Vedāntas. in Chr. 202,

8. 4. Uninterrupted succession, Rām.

5, 3, 13. 5. Consequence. 6. Poster-

ity, Rām. 2. 7, 28.

Anu-bandha, as, m. binding, connection, attach-

ment, the encumbrance or clog of a family; uninter-

rupted succession; sequence, consequence, result; in-

tention, design, motive or cause of an action; obstacle;

the inseparable adjunct or sign of anything, secondary

or symptomatic affection, supervening on the principal

disease; an indicatory letter or syllable, marking some

peculiarity in the inflection of the word to which it

is attached (for instance, an i attached to roots, de-

notes the insertion of a nasal before their final conso-

nant); a child or pupil, who imitates an example set

by the parent or preceptor; commencement, begin-

ning; anything small or little, a part, a small part;

(in arithm.) the junction of fractions; (in phil.)

an indispensable element of the Vedānta; (ī), f.

hiccup; thirst.

Anu-bandha; add — an adherent.

anubandha m. binding, attachment, connexion; (also °na n.); continuance, uninterrupted series; consequence, result; cause, motive, intention; appendage, esp. indicatory letter (g.); indispensable element (ph.).

anubandha anu-bandha, m. attachment; continuity;
series; posterity; consequence; motive;
mute letter (gr.); indispensable element:
-na, n. uninterrupted series; -bandhin, a.
connected with (-°); extensive; lasting long:
(i) -tva, n. abst. N.; -bala, n. rear (of an army);
-bodha, m. noticing, perceiving; reviving an
evaporated smell; -bodhya, fp. to be recognised;
to be made acquainted with.

anu-bandha m. binding, connection, attachment

encumbrance

clog

uninterrupted succession

sequence, consequence, result

intention, design

motive, cause

obstacle

inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease)

an indicatory letter or syllable attached to roots, &c. (marking some peculiarity in their inflection; e.g. an i attached to roots, denotes the insertion of a nasal before their final consonant)

a child or pupil who imitates an example set by a parent or preceptor

commencement, beginning

anything small or little, a part, a small part

(in arithm.) the junction of fractions

(in phil.) an indispensable element of the Vedānta

anubandha

m. (-ndhaḥ)

1. The inseparable adjunct or sign of any thing, the
indication of guilt, symptom of disease, &c.

2. An element of
language, root, affix, &c.

3. An indicatory letter not sounded or
dropped in composition, but marking some peculiarity in inflecting
the word to which it is attached; for instance, an indicatory i,
denotes that verbs require the insertion of a nasal before their
final consonant.

4. A child or pupil, who imitates an example set
by the parent or preceptor.

5. A child or infant in general.

6. Com-
mencement, beginning.

7. Binding, confining.

8. Any thing small
or little, a part, a small part.

9. The connexion between the
agent and the cause or motive.

10. Circumstance, case.

11. The junc-
tion of fractions.

12. A secondary or symptomatic affection, one
supervening on the principal disease.

f. (ndhā)

1. Hickup.

2. Thirst.
E. anu after, and bandha to bind or confine,

with ghañ affix; and in
the fem. ṅīṣ.

anu-bandha- m. série ininterrompue, durée , répétition; conséquence; raison, motif; intention; commencement; appartenances, femme et enfants; indice (gramm.).

anubandha (von bandh mit anu)

1) m.

a) Band, Verbindung (bandha) MED. dh. 40.

— b) ununterbrochene Reihe, ununterbrochene Folge: hariṣye coruvegena plavamāno mahārṇavam . latānāṃ vividhaṃ puṣpaṃ pādapānāṃ ca sarvaśaḥ .. anubandhena puṣpāṇāṃ vividhena sugandhinām . bhaviṣyati ca me panthāḥ R. 5, 3, 43. 44. anarthaṃ sānubandham, arthamarthānubandham 81, 4. sānubandhāḥ kathaṃ na syuḥ saṃpado me nirāpadaḥ RAGH. 1, 64. vāṣpaṃ kuru sthiratayā viratānubandham hemme den Fluss der Thränen (v. l. śithilānu°) ŚĀK. 90.

— c) Folge, die Folgen: yadagre cānubanye ca sukham BHAG. 18, 39. anubandhaṃ kṣayaṃ hiṃsāmanavekṣya 25. prathamaṃ te mahārāja kṛtyametanna cintitam . kevalaṃ vīryamattena nānubandho vicāritaḥ R. 6, 40, 4. anubandhamajānantaḥ karmaṇāmavicakṣaṇāḥ 3, 57, 6. pāpānubandho yasya syātkarmaṇaḥ 19. śāntajvaro 'pi śodhyaḥ syādanubandhabhayānnaraḥ SUŚR. 2, 412, 20.

— d) Nachkommenschaft: sānubandhā hatā hyasi R. 2, 7, 28. kaikeyīṃ ca badhiṣyāmi sānubandhāṃ sabāndhavām 97, 27.

— e) Absicht, Motiv einer Handlung: anubandhaṃ parijñāya deśakālau ca tattvataḥ - daṇḍaṃ daṇḍyeṣu pātayet M. 8, 126. pāpānubandha Böses im Schilde führend R. 1, 34, 30. vihitakrīḍānubandhacchalaḥ den Schein gebend, als wenn er einen Scherz beabsichtigte AMAR. 16.

— f) Hinderniss: virātre cāgataṃ kasmātko 'nubandhaśca te 'bhavat SĀV. 6, 28.

— g) ein secundäres Symptom, symptomatische Affection (vaidyakamate vātādidoṣāṇāmapradhānyam ŚKDR.): mūrchānubandhā viṣamajvarāḥ SUŚR. 2, 404, 10. 6.

— h) vedāntamate adhikāriviṣayasaṃbandhaprayojanāni ŚKDR.

— i) (in der Gramm.) ein stummer Buchstab oder eine stumme Silbe, die an eine Wurzel, ein Thema, ein Suffix u.s.w. gefügt wird, zur Bezeichnung einer Eigenthümlicheit derselben, (vinaśvare) AK. 3, 4, 101. MED. dh. 40. P. 1, 2, 19, Sch. 2, 4, 54, Sch. — Die indischen Lexicographen geben noch folgende Bedeutungen an:

k) = doṣotpāda AK. 3, 4, 101. H. an. 4, 147. (ein Halb - Śloka, der unter Anderm das zu erklärende Wort selbst enthielt, fehlt in der Calc. Ausg.) MED. dh. 40. COLEBR. erklärt dieses durch offence or guilt, ŚKDR. durch dosotpatti . Es ist vielleicht das Motiv eines Vergehens gemeint; vgl. e. —

— l) = prakṛtyādi Thema u.s.w. AK.

— m) mukhyānuyāyini śiśau AK. H. an. 4, 146. mukhyānuyāyibāle MED. Einige machen daraus zwei Bedeutungen.

— n) prakṛtasyānuvartane AK. H. an. prakṛtasyānivartane MED. COLEBR. : continuation.

— o) Anfang (ārambha) ŚABDAR. im ŚKDR.

— p) ein Bischen TRIK. 3, 2, 8.

— 2) f. ī .

a) Durst H. an. 4, 147. MED. dh. 41.

— b) der Schlucken (hikkā) dies.

anubandha

1)

a) das Hängen an: tanvanubandha YOGAS. 2, 9.

— c) Spr. 2010. 3482. fg. 4532.

— e) VEDĀNTAS. (Allah.) No. 4.

— o) vairānubandha das Beginnen einer Feindseligkeit DAŚAK. in BENF. Chr. 195, 8.

— Vgl. sānubandha .

anubandha

1)

a) das Anbinden: yūpaśca nāma paśvanubandhārthamupādīyate PAT. a. a. O. 1,15,a.

— b) Fortdauer: samānāṃ dhātūnām CARAKA 1, 16.

— g) CARAKA 8, 12.

anubandha

— 1) m.

— a) das Anbinden.

— b) das Hängen an , Anhänglichkeit.

— c) zusammenhängende Reihe , ununterbrochene Folge , Fortdauer , stete Wiederholung 293,11. 306,20. 308,20. 325,16. GAUT. 12,51. BENF. Chr. 195,8. Ind. St. 10,415.

— d) Folge , die Folgen 163,20. Spr. 318. fg. 4059. 4525.

— e) Grund , Motiv , Absicht MBH. 3,298,28. (SĀV. 6,28). Spr. 2937.

— f) Anhängsel , Alles was zu Einem gehört , Weib und Kind R. 2,7,28. 97,27.

— g) begleitende Krankheitsursache , — Affection.

— h) im Vedānta Erforderniss (deren vier) 253,24. 28.

— i) in der Gramm. ein stummer Buchstab oder eine stumme Silbe , die an eine Wurzel , ein Thema , Suffix u.s.w. gefügt werden , um eine Eigenthümlichkeit derselben zu bezeichnen.

— k) *Anfang.

— l) *ein Bischen.

— m) * = prakṛtyādi.

— n) * = mukhyānuyāyī śiśuḥ.

— 2) *f. ī

— a) Durst.

— b) Schluchzen , singultus.

anubandha m. das Anbinden, Hängen an; Verbindung, Band, Zusammenhang, Folge, Wiederholung, (auch °na n.); Hartnäckigkeit; stummer Buchstabe (eig. Anhängsel. g.); Erfordernis (ph.).

anubandha °Hindernis, Kuṭṭ. 217; ° = veṇuvādanaviśeṣa, H XXVI, 85.

— Vgl. Zach. Beitr.

anubandha m. (r. bandh ligare s. a) 1) vinculum. URV. 29.

4. infr. 2) impedimentum. SA. 6. 28. 3) indicium. SAK.

59. 2. infr. 4) consecutio temporis, posterum tempus.

BH. 18. 39.

anubandha pu0 anu + bandha—yathāyathaṃ bhāvādau ghañ . bandhane,
icchāpūrvakadoṣaviśeṣābhyāse, “anubandhādikaṃ dṛṣṭvā sarvaṃ
kāryyaṃ yathākramamiti” smṛtiḥ . “anubandhaḥ paunaḥpunyenā-
bhiniveśa” iti raghu0 . śāstrasyādau vaktavyeṣu adhikāri-
viṣayaprayojasambandheṣu, “anubandhonāmaviṣayaprayojanādhikā-
risambandha” iti “asya vedāntaprakaraṇatvāttadīyairevānubandhai-
stadvattāsiddheriti ca” vedā0 sā0 “jñātārthaṃ jñātasambandhaṃ śrotuṃ
śrotā pravarttate . granthādau tena vaktavyaḥ sambandhaḥ sa prayo-
jana” ityukteḥ viṣayaprayojanādīnāmārambhaprayojakatvāt
taddhetutvam . asmin pakṣe ca anubadhyate aneneti karaṇe
ghañ . mukhyānuyāyini apradhāne, bālakādau prakṛta-
syānuvarttane, saṃbandhe, vātapittādidoṣāṇāmaprādhānye,
prakṛtipratyayāgamādeśānāṃ vikaraṇāgamaguṇavṛddhyādikāryya-
viśeṣārthamanubandhanīye pariniṣpannapadakāleṣu aśrūyamāṇatayā
naśvare itsaṃjñatayā kṛtalope varṇṇādau, “padāniḍviḍvika-
raṇādyanubandhagaṇoditam karmmoccāraṇamātreṇa spaṣṭamatrānu-
bandhata iti” kavikalpadrumaḥ . phalasādhane punaḥpunaranu-
ṣṭhānābhyāse, “anubandhaṃ parijñāya deśakālau ca tattvataḥ .
sattvāparādho cālokya daṇḍaṃ daṇḍyeṣu pātayediti”
manuḥ . vandhe'pi mediniḥ . ārambhe, śabdaratnā0 . anu-
saraṇe “śāntajvaro'pi śodhyaḥ svādanubandhabhayānnara iti
suśrutam . santatasambandhe (avicchede) “sānubandhāḥ katha
na syuḥ sampado me nirāpada” iti raghuḥ . anuvadhyate
anurudhyate karmmaṇi ghañ . paścādbhāvini śubhāśume .
“anubandhaṃ kṣayaṃ hiṃsāmanapekṣya ca pauruṣam” iti gītā
paścātsambandheca . “yadagre cānubandhe ca sukhaṃ mohunamā-
tmana” iti gītā .

anubandha (CII 1), same as krama, order.

(SITI), help.