anuśaya

1 Repentance, regret.

2 Ancient enmity.

3 Hatred, resentment.

4 Attachment to or pursuance of any object. f. (-yī)

1 A disease of the feet, a boil or abscess on the upper part.

2 A pimple on the head.

E. anu, śīṅ to sleep, and ac aff.

anuśayin. ² (In the Vedānta philos.) That consequence of

an act which compels the soul to descend again on earth,

after she has enjoyed in the other world those consequences

of her acts which allowed her to soar; that consequence,

as it were, that cleaves to the soul and does not permit

her to enjoy freedom from transmigration (‘āmuṣmikaphale

karmajāte upabhukte'vaśiṣṭamaihikaphalaṃ karmāntarajātamanuśayaḥ’);

the anuśaya varies according to its qualities; if it is ‘hand-

some’ (ramaṇīya) the soul is reborn as a ‘Brāhmaṇa, Ksha-

triya or Vaiśya’; if it is ‘contemptible’ (kapūya) it animates

‘a dog, a hog or a Chānḍāla’. ³ Repentance, regret. ⁴ Hatred,

resentment. ⁵ Deep or intense enmity, enmity which goes

far in its consequences; e. g. śiśupālo'nuśayaṃ paraṃ gataḥ

(comm.: paramanuśayaṃ kevalaṃ na saptavyaḥ kiṃ tu hantavyaśceti dīrgha-

dveṣaṃ gataḥ). ⁶ A certain country or place (? the meaning thus

rendered in a comm. is deśaviśeṣa).

II. f. (-yī) (In Medicine.) ¹ A disease of the feet, a small

abscess on the upper part, ‘deep, causing little pain, and of

the natural colour as the limb’. ² (According to another)

An abscess on the head (mastakopari) of the same symptoms

as described before. E. śī with anu, kṛt aff. ac; the

femin. in ī would be an anomaly accord. to this etym.

m. 1. Repentance, Man. 8, 228. 2.

Rescission (as of sale), Man. 8, 5.

m. (-yaḥ)

1. Repentance, regret.

2. Ancient enmity.

3. Hatred,
resentment.

4. Attachment to or pursuance of any object.

f. (-yī)
1. A disease of the feet, a boil or abscess on the upper part.

2. A
pimple on the head.

E. anu, śīṅ to sleep, and ac aff.

haine; hostilité;

repentir.

1) m.

a) Reue AK. 3, 4, 150. H. 1378. an. 4, 219. MED. y. 114. yasminyasminkṛte kārye yasyehānuśayo bhavet M. 8, 228. ŚĀK. 85, 15. 134. vigatānuśayo bhaveyam 184. ito gatasyānuśayo mā bhūditi damit es mich nicht gereue, dass ich hierher gekommen VIKR. 64, 1. krītvā vikrīya vā kiṃcidyasyehānuśayo bhavet M. 8, 222. das Rückgängigmachen (eines Kaufes oder Verkaufes): krayavikayānuśayaḥ M. 8, 5. nānuśayaḥ kāryaḥ YĀJÑ. 2, 258.

— b) alte Feindschaft AK. 3, 4, 150. H. an. 4, 219. MED. y. 114. (dveṣe).

— c) = anubandha H. an. MED.

— 2) f. °yī Geschwür auf der Oberfläche des Fusses MĀDHAVAK. im ŚKDR. SUŚR. 1, 294, 9 (gegen das Metrum anuśāyīṃ) 92, 9.

1)

a) Z. 6 lies krayavikrayā° .

— b) alte oder tief wurzelnde Feindschaft: baddhānuśaya R. GORR. 1, 2, 13. vairanilaya st. dessen die andere Rec.

— d) über die Bed. des Wortes bei den Buddhisten s. WASSILJEW 240. 249. 254. 256.

— 1) m.

— a) Reue.

— b) Rückgängigmachung (eines Kaufes oder Verkaufes) 212,22.

— c) unüberwindlicher Hass MBH. 6,95,15. R. GORR. 1,2,13.

— d) Eindruck im Geiste , Vorstellung BHĀG. P. 10,87,22.

— e) der in der anderen Welt nicht verbrauchte Rest der Folgen der Werke , der die Seele wieder zur Erde führt. Davon Adj. °vant mit einem solchen Rest behaftet BĀDAR. 3,1,8. Eine ähnlichen Bed. hat das Wort. anuśaya bei den Buddhisten.

— 2) f. ī Geschwür auf der Oberfläche des Fusses.

Skt. occurrences with similar mg.; essentially a Buddhist

word), propensity (usually to evil), (innate) proclivity

(inherited from former births), disposition (to do something,

usually evil); the whole of ch. v. of AbhidhK (La Vallée

Poussin vol. 4, p. 1--118) deals with them; they are iden-

tified or associated with kleśa, paryavasthāna, and

āsrava, and they are the ‘root’ of bhava, renewed or

continued existence, l. c. p. 1. They number 7 in Pali:

(kāma-)rāga, paṭigha, diṭṭhi, vicikicchā, māna, bhavarāga,

avijjā (CPD); and in BHS 7 or (the two rāgas being taken

together) 6: (kāma-)rāga, pratigha, (bhavarāga), māna,

avidyā, dṛṣṭi, vicikitsā or vimati (l. c. 2, 3); or (ibid. 9),

dividing dṛṣṭi in five, ten anuśaya; or (ibidem) by further

classification, 98 (acc. to Yogācāras, ib. 21 n. 1, 128); on

the 98 cf. Sūtrāl. xiv. 46, Lévi's note; LV 372.13. Clearly

of evil propensities LV 351.8 (udghāṭitā) anuśayā(ḥ); 363.4

purimam (from former births) anuśayaṃ; 371.16, read

sānuśaya-mūlajālā with v.l. for text °jātā; 373.9 mūlakle-

śāḥ sānuśayāḥ; 373.17 anuśaya-paṭalā(ḥ) masses of anu-

śaya, compared to clouds; Gv 387.4 bandhanānuśaya-

paryavasthāna-vaśagatāḥ; Mvy 862 nānādṛṣṭy-anuśaya-;

2136 (follows bandhanam); Laṅk 140.7; Divy 210.5; 314.21;

Śikṣ 19.18 tṛṣṇānuśayaḥ; 50.9; 232.12; Bbh 202.20; 388.8;

Dbh 75.7 so 'nuśayānām āśaya-sahaja-citta-sahaja-tāṃ

ca yathābhūtaṃ prajānāti, the fact that the anu° are born

with intention and thought, and see ff. (75.7--13); in Pali

āsaya and anusaya, disposition (or intention, āśaya) and

propensity, are often mentioned together as parallels, and

are compounded; so BHS āśayānuśaya, Divy 46.23; 47.9;

48.12; 49.11; 209.12 etc.; Av i.64.12 etc.; in these the cpd.

usually refers to the mental condition of persons ripe for

conversion; Speyer, Index to Av, renders inclination of the

heart, as if a tatpuruṣa, but this seems clearly wrong; it

is a dvandva. In Av i.169.14 āśayānuśayam is parallel

with, and follows, nidānam (q.v. 2).